“Because by this deed you have utterly scorned the LORD, the child who is born to you shall die.” – 2 Samuel 12:14
If we are watching a courtroom drama unfold where the guilt of the accused party has been clearly proven by evidence and cross-examination and there is no reasonable doubt that they committed the crime, and then the jury returns a verdict of “not guilty,” we are justly outraged. The guilty one has been unjustly acquitted. The law has been violated because the guilty have gone free. The law is in place to punish the guilty, and yet this guilty one has not been punished.
In these situations where men have ignored and run roughshod over man’s laws, it is right to be angry and outraged. How much more outraged should we be, then, when a person is proven guilty of violating God’s Law and is unjustly acquitted! Yet this seems to be exactly what we find in 2 Samuel 11-12 in the incident with David’s famous sins.
A quick review is in order for this familiar story. In 2 Samuel 11, “in the spring of the year, the time when kings go out to battle, David remained at Jerusalem (2 Samuel 11:1).” Whether by design or by chance, David is walking on his roof and sees Bathsheba, the wife of Uriah the Hittite, bathing. He sends messengers to bring her to his house, “he lay with her, then she returned to her house (11:4).” Bathsheba becomes pregnant by David, and now David has a problem. After calling Uriah the Hittite, Bathsheba’s husband, back from the battlefield to Jerusalem, David tries to convince Uriah to go to his house to be with his wife. The noble and loyal Uriah refuses to go to his house to lie with his wife while Joab and Israel’s army are out in the open field fighting the Ammonites. With Plan A foiled, David then implements Plan B, which is to have Joab “set Uriah at the forefront of the fiercest fighting and then draw back from him, that he may be struck down and die (11:15).” Uriah is thus killed, so Plan B appears to have worked, “but the thing that David had done displeased the LORD (11:27).”
In the next scene, the prophet Nathan comes to David and tells him a story about a grave injustice done by a rich man against a poor man. Incensed by the injustice, David cries out, “As the LORD lives, the man who has done this deserves to die (2 Samuel 12:5).” Nathan famously declares to David, “You are the man!” The prophet then proceeds to tell David the details of his sins and the consequences that the LORD is going to bring on David because of his sins. David then says to Nathan, “I have sinned against the LORD (12:13).” Astonishingly, after this simple and brief confession, Nathan responds to David by saying, “The LORD also has put away your sin; you shall not die. Nevertheless, because by this deed you have utterly scorned the LORD, the child who is born to you shall die (12:13-14).”
What?? This is outrageous! David willfully commits adultery with Bathsheba whom he knows is married to Uriah the Hittite, one of his thirty mighty men (23:39), and then wickedly sees to it that this noble man, Uriah, dies in battle, effectively murdering him, and then utters a brief confession of “I have sinned,” and he gets off the hook? “I have sinned,” and adultery and murder are just sort of swept away? How can this be right? O yes, I am sure it was extremely painful to watch as your infant son die, knowing that his death was your fault, but that in no way satisfies the demands of the Law. Surely this is gross injustice! How can the LORD allow this?
SOLVING THE OUTRAGE
This does seem to be an outrage but consider these things. The death of the child born to Bathsheba highlighted David’s guilt and reminded him of the wages of his sin, but the death of that child brought him no forgiveness. For if Nathan is telling David that he is forgiven because of the death of the child of Bathsheba, then the injustice of that forgiveness and the outrage remain. David violated the Law of God on two counts, and the Law of God demands death for the violator. By David’s own words, “The man who has done this deserves to die!” “The soul who sins shall die (Ezekiel 18:4).” The justice of God demands a death penalty for these sins, and the death of Bathsheba’s son could never satisfy the Law’s demands. Bathsheba’s son died as a judgment for David’s sins, not as a propitiation for David’s sin, because this unnamed son of David was not an acceptable sacrifice for David’s sin. This child was not a worthy substitute.
How, then, can the LORD take away David’s sin, and how can the LORD legally forgive one who has flagrantly and repeatedly and willfully rebelled against His holy Law? If the death of this child cannot atone, what can wash away David’s sin?
Nathan can declare that the LORD has taken away David’s sin not based on the death of Bathsheba’s son, but based on the death of Mary’s Son. The death of David’s son born in Jerusalem could not atone for any of David’s sins, but the death of David’s Son born in Bethlehem atoned for all of David’s sins. The unnamed son of Bathsheba was not an acceptable sacrifice for David’s sin, but the Son of Mary, who was named Jesus because He would save His people from their sins (Matthew 1:21), gave His life as an acceptable ransom (Mark 10:45) for David’s sin by His substitutionary death on the cross. Therefore, Nathan can declare that the LORD has taken away David’s sin because Jesus the Messiah, the glorious Son of David, that Child who is born to David shall die.
“All have sinned and fall short of the glory of God, being justified as gift by His grace through the redemption which is in Christ Jesus, whom God displayed publicly as a propitiation in His blood through faith (Romans 3:23-25).”
Now the question that we asked earlier about David must be answered by every one of us. How can the LORD legally forgive one who has flagrantly and repeatedly and willfully rebelled against His holy Law? For the truth is that we have all rebelled against the Lord and we have all flagrantly and willfully violated His holy Law. How can God legally forgive us? But the good news of the gospel is that the Jesus who died for David’s sins is also the Savior who died for the sins of all those who put their faith in Him. If you repent and believe in the gospel (Mark 1:15), then Jesus died for your sins, as well. Praise God that the Child who was born to David died!
SDG rmb 11/14/2020