Once to die and after this comes judgment (Hebrews 9:27)

PREFACE: Another of a series of posts offering my own perspective on the issues surrounding the COVID-19 pandemic. NOTE: I have edited the post from yesterday, “Some trust in chariots (Psalm 20:6-9)” because some of the wording needed to be changed. rmb

An interesting phenomenon has occurred in the last year and a half. The COVID-19 pandemic has brought the threat of sudden, random death onto the screens of people all over the globe. When it first appeared in March of last year, the reports were that COVID only affected the aged and the infirm, but as the pandemic has raged and morphed, the threat of getting a severe case has gradually trickled down the age ranges until now everyone of any age is a potential victim. And death may result, whether you are nineteen or ninety. COVID is no respecter of age. Nor does COVID seem to discriminate on the basis of physical health. There is growing evidence that physical fitness poses no barrier to COVID. And death may result, whether you are a physical specimen or a couch potato.

A few days ago, it was announced that the COVID pandemic is now officially the deadliest pandemic in US history, surpassing the so-called Spanish flu of 1918. To date 676,000 Americans have entered eternity as a result of COVID-19. Yes, there is no question about it: death may result from COVID.

So, how should we, as followers of the Lord Jesus Christ, respond to these realities? I suggest that we address these realities with the truths of the gospel.

THE TRUTH ABOUT DEATH

COVID has brought to many people an awareness of death, and an awareness of their own possible death, which has previously been absent. Of course, death is not new. Ever since Adam ate of the forbidden fruit in the Garden of Eden, death has been a reality on this planet. Every person who has ever been born either has already experienced death or will experience death. Death hangs over the head of every person living, and death may come at any moment. There is no negotiation. There is never a redo. There is no reversal. Death comes with stunning finality, and we humans are helpless before it. And death is a universal problem.

Human beings are unique among all the animals on earth in two ways related to death: First, humans are the only animals who know they are going to die; and second, humans are the only animals who will be judged by God because of their sin. Hebrews 9:27 puts it well:

And inasmuch as it is appointed for men to die once and after this comes judgment

It is appointed for men to die. God told Adam, “The day you eat of it (forbidden fruit) you shall surely die.” Thus, death entered the world (Romans 5:12), and “the wages of sin is death” (Romans 6:23). So, it is appointed by God for men to die. There is a day appointed for me and for you when we will die.

But the most terrifying thing about death is not the experience of death itself, but the truth that after death comes judgment. All of us must stand before the judgment seat of God (Romans 14:10). All unbelievers will stand before the blazing holiness of God Almighty and will be condemned for their sins (Revelation 20:15). This is why the unbeliever, whether they admit it or not, is frightened of death. They are frightened because, in their soul, they know that God’s judgment awaits.

AWARENESS OF DEATH

I mentioned before that COVID has brought many people to an awareness of the possibility of their own death. So, it is not death itself that is new, but it is the awareness of their own death that is new. Through the COVID pandemic, millions have seen men and women just like them dying of COVID and death has become part of everyday conversation. My awareness of my own possible death from COVID goes way up when I see a friend or a church member or a relative dying of the disease. What does the gospel have to say to those who are afraid of death and afraid of the coming judgment?

JESUS CHRIST HAS CONQUERED DEATH

So COVID threatens us with physical death, but the truth of the gospel declares that Jesus Christ has risen from the dead. Jesus has conquered death by His glorious resurrection, and now the follower of Jesus has no need to fear death. Since Jesus Christ has risen from dead, all those who are in Christ will also rise from the dead in the final Resurrection. The Bible declares this over and over again:

25 Jesus said to her, “I am the resurrection and the life; he who believes in Me will live even if he dies, 26 and everyone who lives and believes in Me will never die. Do you believe this?” – John 11:25-26

Jesus promises resurrection and eternal life to all who believe in Him. COVID cannot threaten me because Jesus has given me His promises.

53 For this perishable must put on the imperishable, and this mortal must put on immortality. 54 But when this perishable will have put on the imperishable, and this mortal will have put on immortality, then will come about the saying that is written, “Death is swallowed up in victory. 55 O death, where is your victory? O death, where is your sting?”

All believers must put on imperishable immortality. The Christian is promised a resurrection, so death has lost its victory and its sting.

21 For to me, to live is Christ and to die is gain. – Philippians 1:21

The apostle Paul takes this idea into the most practical of places. Since faith in Jesus Christ has guaranteed a resurrection, the believer can live fully for Christ and then will gain heaven when they die. COVID has nothing to say to a life lived for Christ in that way.

So, the believer in Jesus can respond to the threat of death from COVID by simply declaring, “Because of my faith in Jesus Christ, I have no fear of death. My Savior has conquered the grave and risen from the dead, and in the end, I will also be glorified. So, I have no fear of COVID-19.” This, in my opinion, is the faithful response to the threat of this pandemic.

But I think there is still more that we can do with the threat of COVID.

AN OPPORTUNITY TO OFFER THE GOSPEL

As more and more become aware of their mortality and of the proximity of their own death, and as perhaps some we know or encounter even draw near to that awesome moment when life gives way to eternity, I am convinced that believers must warn the perishing of their peril and urge them to come to Christ before it is too late.

Is it possible that the Lord is using the deaths of this pandemic and the increased awareness of our own inevitable death to open a door for those who will tell the lost about the reality of the final Judgment so they will turn to Christ? In Ezekiel 33:1-10 we read the story of the watchman. The LORD tells the prophet that a watchman was appointed to send the alarm if he saw the sword of destruction coming upon the city so the city would be warned and get to safety. Then the LORD says, “But if the watchman sees the sword coming and does not blow the trumpet and the people are not warned, and a sword comes and takes a person from them, he is taken away in his iniquity; but his blood I will require from the watchman’s hand” (Ezekiel 33:6). The LORD is saying that, because the watchman did not warn about the coming sword, he is responsible for the deaths in the city.

How does this apply to the believer during the COVID pandemic? We are the watchmen who have been appointed to warn of the coming Judgment. We are the ones who know that there is a sword coming, ultimately the double-edged sword coming out of the mouth of the Lord Jesus when He returns to judge the earth (Revelation 19:11-16). We have been appointed as the witnesses of the Lord Jesus (Acts 1:8), and if we do not warn about the coming judgment, the people will still perish in their sins, but we also will have to give an account for why we were silent. The point is that COVID-19 has made people, all people, much more aware about the possibility of death. That is an opportunity for us, for we know Him who has conquered death. We know Him who has removed our fear of death. “Knowing the fear of the Lord, we persuade men” (2 Corinthians 5:11). We know that the Judgment will be terrifying, and we know how those who are now under judgment can be set free. Let’s be vocal and bold in proclaiming Jesus to the lost.

For this reason, you also must be ready (Matthew 24:44)

NOTE: This post is an excerpt from my upcoming book, The Last Act of the Drama: A guide for the end-times. rmb

In His teaching on the Mount of Olives, our Lord commands His people to be ready and to be on the alert. “Therefore, be on the alert (Matthew 24:42), for you do not know which day your Lord is coming,” and “For this reason, you also must be ready; for the Son of Man is coming at an hour when you do not think He will (24:44).” Regardless of the details, the Lord Jesus will certainly return one day in power and in glory. Knowing this, His disciples persevere in faith and wait for the trumpet sound and for the appearance of the Rider on the white horse (Revelation 19:11-16). Our main “end-times task” is still to be ready when our King comes.

But how is the disciple to be ready for the return of King Jesus? The following are some specific suggestions from my own efforts to be ready during these last days.

GROW YOUR TRUST IN GOD

Grow your trust in God by regularly reminding yourself who He is, what He has done in creation, what He has done in His redemptive plan, and what He has done in your life, not only in your salvation but also in myriad providences and answered prayers and blessings that He has poured out on you.

The goal here is for your trust in God and your experience of His greatness to overwhelm all fears. The LORD declares that He is God, and there is no other. He is sovereign over all things, and that means over ALL things. He has displayed His glory in His creation, which He spoke into existence from nothing (ex nihilo), so that His people would give Him glory and know His power (Romans 1:20). He has conceived and executed His redemptive plan that allows Him to forgive wretched sinners like me. The Lord remains just even though He is the justifier of the one who has faith in Jesus (Romans 3:26). And, if you are in Christ, God has redeemed you and called you by name, and you are forever His child and treasured possession (Isaiah 43:1). God has proven Himself faithful. So then, even if “the mountains slip into the heart of the sea” (Psalm 46:2) and everything in our world collapses, we will not fear because God is our refuge and strength (46:1). We get ready, then, by making sure that our trust in God will not waver regardless of what happens.

GROW DEEP IN YOUR KNOWLEDGE OF GOD’S WORD

Your Bible is the sword of the Spirit (Ephesians 6:18). It is living and active and sharper than any two-edged sword (Hebrews 4:12). It is a lamp to my feet and a light to my path (Psalm 119:105). The Bible has been breathed out by the third Person of the Trinity (2 Timothy 3:16) so that His people will be ready for the battle. As the lawlessness and persecution of the end of the age intensify, we must wield the sword of the Spirit with precision and skill. The strategy is straightforward: Know your Bible and believe what it says as truth from God. Know your Bible so well that all fear is consumed in your reverent love of God and your unwavering trust in Him. In this way you will be ready to persevere until the King comes.

GROW IN YOUR LOVE FOR CHRIST’S CHURCH

In His grace, at our salvation, the Lord sealed us with the Holy Spirit (Ephesians 1:13) and joined us to the body of Christ, which is the church of all believers in Jesus in the world. Now, as those who have been joined to Christ, we enjoy fellowship not only with God the Father and with His Son Jesus Christ, but also with all the saints who will make up “the great multitude which no one could count from every nation and tribe and people and tongue standing before the throne” in heaven (Revelation 7:9). That worship will go on forever, but now on this side of eternity, we also get to worship with the saints in our local church. And one of the most powerful and effective ways to be ready for Jesus’ coming is to learn to love the saints in your local church. As the end of the age draws near, it is the local church that will provide the encouragement we need to press on. The author of Hebrews says this:

23 Let us hold fast the confession of our hope without wavering, for He who promised is faithful; 24 and let us consider how to stimulate one another to love and good deeds, 25 not forsaking our own assembling together, as is the habit of some, but encouraging one another; and all the more as you see the day drawing near. – Hebrews 10:23-25

Especially as we contemplate persecution and think about being hated by the world because of our faith in Jesus, the blessing of the local church, of real flesh and blood followers of Jesus who are committed to loving us to the end, becomes sweeter. Notice that the author of Hebrews exhorts “us” to hold fast the confession of “our” hope. We don’t have to go it alone. We will be ready for Jesus because the saints in our local church have continually stimulated us to live out our faith and to persevere. We will continue to assemble as a body of believers because we enjoy our time together and because we need the encouragement, especially as we “see the day drawing near.” So, loving the saints in my local church is part of what it means to be ready.

GENERAL TACTICS FOR THE END-TIMES

Lastly, there are also some other tactics that help me keep my eyes fixed on Jesus and not be distracted and not be “tossed here and there by waves and carried about by every wind” (Ephesians 4:14) of culture and every scheme of the devil (2 Cor. 2:11; Ephesians 6:11). These tactics are not intended to sound drastic or dramatic but are meant to communicate the immense importance of our perseverance. Our enemy is committed to our destruction, and we must therefore be committed to glorifying the Lord through our perseverance in holiness.

  • Expect persecution so that you are not surprised by it (1 Peter 4:12).
  • Prepare for persecution. This may involve envisioning specific persecution and deciding now how you will respond then. Again, the local church would be a tremendous encouragement here as we resolve together now how we will respond then. There is tremendous power in that type of commitment.
  • Commit now to persevere to the end no matter what comes. “You will be hated by all because of My name, but it is the one who has endured to the end who will be saved” (Matthew 10:22). It is only the one who endures to the end who will be saved. Be ready to persevere to the end.
  • Finally, resolve now to die rather than deny Christ. Make that decision now while the skies are still mostly blue. “For to me to live is Christ and to die is gain” (Philippians 1:21).

These suggestions should help you to be ready when the last trumpet sounds.

SDG rmb 9/16/2021 #434

Those who desire to live godly in Christ Jesus (2 Timothy 3:12)

The Scripture is very clear that persecution should be expected by the follower of Christ. This is stated in numerous places in the Bible, but perhaps the clearest is 2 Timothy 3:12:

Indeed, all who desire to live godly in Christ Jesus will be persecuted.

WHO ARE THESE WHO DESIRE TO LIVE FOR CHRIST?

Who are these men and women “who desire to live godly in Christ Jesus”? The following is not an exhaustive list, but it does present some of the prominent characteristics.

Their lives proclaim that they live for Christ. These people are “tall blades.” By that I mean that they faith is not a private affair hidden under a rock. Rather, their faith is evident in everything about them. If you are looking for a Christian, these are not hard to find.

The light of Christ shines out of them (Matthew 5:16). This is related to the trait above. They let their light shine before men.

They bear much fruit (John 15:5), meaning that their life is rich in good works (Ephesians 2:10). These people are intentional in focusing their energies and their resources in channels that are going to commend Christ and the gospel and that will do good to others.

It is evident that they love the body of Christ. Their love for their brothers and sisters in Christ is almost tangible.

These men and women spend time in prayer and in reading God’s word.

In summary, these men and women are born-again followers of Jesus.

EXPECT PERSECUTION

Because these are born-again followers of Jesus, these men and women joyfully accept persecution as an expected part of following Christ. Jesus Himself promised His disciples, “If they persecuted Me, they will also persecute you” (John 15:20). Our Lord also told of the blessing that comes to those who are persecuted.

10 “Blessed are those who have been persecuted for the sake of righteousness, for theirs is the kingdom of heaven. 11 Blessed are you when people insult you and persecute you, and falsely say all kinds of evil against you because of Me. 12 Rejoice and be glad, for your reward in heaven is great; for in the same way, they persecuted the prophets who were before you.” – Matthew 5:10-12

Jesus left us an example to follow in His steps (1 Peter 2:21). He accepted the cross and uttered no threats, but kept entrusting Himself to God the Father, who judges righteously.

Jesus’ apostles clearly told us to expect heat and hatred from the world. Peter wrote, “Beloved, do not be surprised at the fiery ordeal among you, which comes upon you for your testing, as though some strange thing were happening to you” (1 Peter 4:12). And so we as followers of Jesus accept persecution as a stamp of authenticity. As J C Ryle wrote,

“Persecution, in short, is like the goldsmith’s stamp on real silver and gold. It is one of the marks of a converted man.”

THE HEAT IS INCREASING

And so, as we see those who hate Christ rising to places of power, and as we watch out religious freedom being systematically demolished and our ability to worship our God specifically attacked, we must be sure our resolve to persevere to the end is firmly established. Only a very few years ago the idea of severe persecution or martyrdom in America would have been absurd, but no more. With only a little bit of imagination, we can see that what used to be a prayer for far away people has become a real possibility here.

As I was considering my own possible martyrdom and wrestling with an encroaching fear, I went to the Scriptures to again find God’s assurance and peace. Again, 2 Timothy 3:12:

Indeed, all who desire to live godly in Christ Jesus will be persecuted.

We will all be persecuted, but we will not all be persecuted in the same way.

Some of those who desire to live godly in Christ Jesus will be martyred as they persevere to the end. They will experience the first resurrection (Revelation 20:4-6) and will be among the dead in Christ who will rise first (1 Thessalonians 4:16) in the Resurrection. Their persecution was unto death.

And some of those who desire to live godly in Christ Jesus will die before the Resurrection but will not die as martyrs. They persevered to the end, but they were not killed for their faith. They will experience the first resurrection (Revelation 20:4-6) and will be among the dead in Christ who will rise first (1 Thessalonians 4:16) in the Resurrection. Their persecution was not unto death.

And some of those who desire to live godly in Christ Jesus will be alive and remain until the coming of the Lord (1 Thessalonians 4:15, 17). They will persevere to the end and, in the Resurrection, will not precede those who have fallen asleep. Instead, they will be changed (i.e., glorified; 1 Corinthians 15:51-52) in the Resurrection. Their persecution was not unto death.

Those are the three possible outcomes for the true believer, and they all three end in heaven. If we persevere to the end, our eternity will be glorious.

SDG                 rmb                 9/4/2021                     #431

“What is a hyacinth breastplate?” (Revelation 9:17)

This post is part of my upcoming book on the end-times, The Last Act of the Drama, and attempts to answer the question, “Do we need to understand all the details to get the meaning of an end-times passage?”

In this chapter, we examine one of the most mysterious visions in Revelation in the hopes of answering the question, “Must I grasp all the details of a passage to understand the meaning of a passage?”

“Do I need to understand all the details to understand the meaning of a passage?”

Studying eschatology can be intimidating because, in any given end-times passage, there may be terms or expressions which we do not recognize and there may be little in the context to enlighten our understanding. Usually in Scripture, the unknowns in the text can be deduced by looking at the greater context or by considering other biblical passages, but in eschatology, there are times when the entire context is confusing and yields no solid, unambiguous starting point. An example would be something like Revelation 9:16-19:

16 The number of the armies of the horsemen was two hundred million; I heard the number of them. 17 And this is how I saw in the vision the horses and those who sat on them: the riders had breastplates the color of fire and of hyacinth and of brimstone; and the heads of the horses are like the heads of lions; and out of their mouths proceed fire and smoke and brimstone. 18 A third of mankind was killed by these three plagues, by the fire and the smoke and the brimstone which proceeded out of their mouths. 19 For the power of the horses is in their mouths and in their tails; for their tails are like serpents and have heads, and with them they do harm.

Two hundred million horsemen? Hyacinth breastplates, and fire and brimstone coming out of the mouths of the horses? Heads like lions and tails like serpents? Is the “third of mankind” literal in 9:18? How are we supposed to make sense of all this?

NO NEED TO UNDERSTAND EVERY DETAIL

In passages like this one in Revelation 9, the student of eschatology can take heart, because understanding every detail of a passage is not necessary for understanding the meaning of the passage. It is not necessary to unpack every single symbol in Revelation or Daniel or any end-times passage to grasp their basic messages. The inspired Scriptures have been written so that God’s main message can be understood, even if some of the supporting details remain obscure. So, not knowing what a hyacinth breastplate is will not prevent you from understanding the message of the sixth trumpet warning in Revelation 9.

THE SUBJECTIVE ASPECT OF UNDERSTANDING SCRIPTURE

More, however, needs to be said about this statement to make it helpful in our study of eschatology. For while it is true that understanding every detail of a passage is not necessary for understanding the meaning of that passage, we still need to discover the meaning of the passage. What I mean is that, even if we do not worry about the hyacinth breastplates or “the tails like serpents with heads,” we are still faced with the task of figuring out what in the world this passage means. “Why has God placed this Scripture in His Word?” That is the question that ever confronts the Bible student. What makes understanding eschatology difficult is that it requires greater exegetical skills and a fuller grasp of the entire sweep of the Bible to confidently make decisions about the meaning of these complex passages. So, while God has breathed into His Scripture everything needed to understand it, there may not be enough there for me to understand it. That is, my current skill in understanding Scripture may be inadequate for me to discover the meaning of this passage. This subjective aspect to understanding Scripture comes into play more frequently in eschatology than in other genres of Scripture, because, again, there is generally more skill required in discovering the meaning of end-times passages.

So, will I ever understand all the mysteries?

MYSTERIES REMAIN HIDDEN

The fact is that it may not be possible for us to understand or explain everything that is happening in John’s visions or in Daniel’s dreams. Those details may be things which the Lord, for His own purposes, has chosen to leave hidden from us. Even Daniel, who was specifically gifted by God to interpret dreams and visions (Daniel 1:17; 4:9; 5:11-12), did not fully understand what he had seen, even after he had been given an explanation by angels (Daniel 7:15-22, 28; 8:15-19, 27; 12:8). Humility would say that, if Daniel and John did not fully understand all they recorded, there is a more than even chance that I, too, will need to accept some degree of mystery. For His glory, God has written mysteries into His Bible that may remain hidden or unexplained until heaven, and we joyfully and humbly bow before these mysteries.

RESIGN OURSELVES TO MYSTERY?            

If we acknowledge that mysteries may remain until heaven, does that mean that we give up trying to understand and interpret eschatology? Absolutely not! Despite the effort involved, the disciple of Jesus continues to explore and pray through these difficult passages because these, too, are breathed out by the God he loves and are profitable for equipping him for every good work (2 Timothy 3:16-17).

SDG

Why must Satan be released from the abyss? (Rev. 20:3)

NOTE: This article is an excerpt from my book on the end-times, “The Last Act of the Drama,” a guide for the end-times that will be completed and self-published soon. rmb

and he threw him into the abyss, and shut it and sealed it over him, so that he would not deceive the nations any longer, until the thousand years were completed; after these things he must be released for a short time. – Revelation 20:3

In this article, we find ourselves in the “thousand years” of the gospel age (Revelation 20:3). As we can see from the quote of the verse above, during the “thousand years” the dragon, which is an alias for Satan, is sealed in the abyss so that he will not deceive the nations.

While Satan is locked in the abyss, the church is in a long season of relative peace. For the duration of the “thousand years,” the gospel is being proclaimed and the church is growing as Christ is building His church (Matthew 16:18). This gospel age goes along steadily “until the ‘thousand years’ were completed; after these things he (Satan) must be released for a short time (Rev. 20:3).”

Now, this is something we need to investigate. The gospel age of the “thousand years” apparently does not go on forever, but there comes a time when the “thousand years” were completed. At that time, Satan must be released for a short time. Observe that the Bible does not say that “he is released,” but it says, “he must be released.” In other words, it is necessary for Satan to be released from the abyss when the “thousand years” are completed. But why must Satan be released? That is the question.

In answering this question, we first need to keep in mind that Satan is merely a created being. Because of his arrogant words and because of some of the things he is allowed to do, some Christians can have an inflated view of Satan’s powers, but this is a mistake. Satan, like all created beings, is entirely under the sovereign control of the Lord. That means he is not a threat to the church, and he is certainly not a threat to God. He is brought onto the stage when his character is needed by the Lord, the Director of the drama, because there are some things that Satan is uniquely qualified to do.

Second, we observe that Satan is released from the abyss. Satan does not conduct a successful jailbreak. Rather, he is released. Satan was not in control. He was rotting away in the abyss during the “thousand years” when he was unexpectedly released.

So, Satan must be released because his unique talents and abilities are needed by the Director to take the grand drama of human history toward its scripted conclusion. The Hero of the Drama is preparing to make His final, glorious appearance (Revelation 19:11-16), and all the details must be made ready for His grand entrance. The church must be purified, pruned, and cleansed through the furnace of persecution. Evil and lawlessness must increase so that the unrighteous are revealed and so hatred against the church can abound. The final trumpet warnings of coming judgment must be loudly proclaimed to the unrighteous. Satan must have time to raise up the beast and the false prophet to oversee the proliferation of evil and the persecution of the church. And Satan is the only character in the drama who can accomplish these necessary tasks, so Satan must be released.

Finally, upon his release, notice that Satan is given only a short time (Rev. 20:3). He is not the one who is in control of the length of his performance. Rather, his time on the stage has already been determined by the Lord. He will burst upon the scene “having great wrath, knowing that he has only a short time” (Revelation 12:12) to create havoc and destruction. After that short time, according to the script, “he was thrown (ἐβλήθη) into the lake of fire and brimstone (Revelation 20:10).” Satan, the great dragon, performs his necessary role and then is thrown into the lake of fire.

So, in simplest terms, Satan must be released after the “thousand years” because the Lord has need of him. That is the simplest answer to our question.

In Luke 19, as the Lord Jesus nears Jerusalem for His triumphal entry, He sends two disciples ahead to fetch a colt. As the disciples were untying the colt, its owners said to them, “Why are you untying the colt?” They said, “The Lord has need of it” (Luke 19:33-34).

That is probably the best way to think of Satan in the book of Revelation. Consider him to be like this colt. He comes onto the stage of the grand drama because the Lord has need of him.

SDG                 rmb                 7/23/2021                   #425

Hearing trumpets, they will not understand (Rev. 8-9)

This post on Revelation chapters 8 and 9 is based on material from my upcoming book, The Last Act of the Drama: A disciple’s guide to the end-times. Let me know if you find it interesting. rmb

THE TRUMPETS FOR THE UNRIGHTEOUS

The trumpet warnings blare loudly at the very end of the age, announcing that judgment is coming soon and urging the unrighteous to repent and to turn from their wickedness and to call out to the Lord. This is the scene that we see unfolding in Revelation 8-9, as, through the trumpets, the Lord again demonstrates that He “endures with much patience vessels of wrath prepared for destruction (Romans 9:22).” The Lord sends out His final warnings to the earth in the form of the trumpets, loudly proclaiming a warning to those who are perishing so that they may see their peril and repent, because “the Lord takes no pleasure in the death of the wicked (Ezekiel 18:23, 32; 33:11).” As the LORD spoke to Cain about sin crouching at his door and then spoke through Noah to the ancient world about the soon-coming judgment of the flood; and as He spoke through the Law and the prophets and through His Son Jesus, and as He has spoken through the church for two millennia, so He will speak for a final time at the end of the age through the trumpet warnings with the message that the unrighteous must repent and must call upon the Lord for salvation.

BUT FOR THE RIGHTEOUS?

For the unrighteous, then, the trumpets warn of a coming awful recompense, but for the righteous, these same trumpets are signs which promise a soon-coming reward. The disastrous foretastes of the final judgment on those in the world reveal to believers that the Lord is near (Matthew 24:33; Philippians 4:5), and that soon their faith will be sight, and that their waiting and their perseverance will be over.

The righteous will see and will recognize the trumpet warnings for what they are, but they themselves will largely be unaffected by the trumpets. The disasters will occur almost entirely among the unrighteous, while those who love the Lord Jesus will cry out, “Maranatha (1 Corinthians 16:22)! Come, Lord Jesus (Revelation 22:20).” The trumpets announce to the righteous that the Rider on the white horse (Revelation 19:11-21) will soon mount His steed and will bare His flashing sword and will come to gather all His people to Himself into heaven forever. The glorious day will soon arrive!

HAVE EYES BUT CANNOT SEE, EARS BUT CANNOT HEAR

The unrighteous have eyes to see the same disasters and have ears to hear the same wailings of misery and destruction, but they will not see, and they will not hear (Isaiah 6:9-10). Their sin and their wickedness have rendered their eyes blind and their ears deaf. As the trumpet warnings grow increasingly severe, so the willful blindness and rebellion of the unrighteous increases correspondingly. They will, therefore, ignore and deny the urgings for repentance and will continue in their headlong pursuit of wickedness (Revelation 9:20-21). And with the sounding of the seventh trumpet (Revelation 11:15-18), the opportunity for repentance will forever be lost . Their end is judgment and the lake of fire.

SDG                 rmb                 5/12/2021

The doctrine of the Resurrection (1 Corinthians 15)

NOTE: This post is an excerpt from my upcoming book on the end-times to be published this summer. rmb

“The Resurrection Chapter.” That is the nickname attached to 1 Corinthians 15, and it is entirely appropriate. This chapter gives the most comprehensive teaching on the Resurrection in the Bible. In this article, we will be looking at Paul’s teaching on both the historical certainty of Christ’s resurrection and the certainty of the believer’s future resurrection at Christ’s coming. Our objective is to discover Paul’s doctrinal teaching on the Resurrection.

(NOTE: Since we are covering a large section of Scripture, only portions of Scripture will be quoted to illustrate specific points. It is assumed that the reader is following along in their Bible as we move through the chapter. rmb)

THE CERTAINTY OF CHRIST’S RESURRECTION (15:4-8)

Paul begins by establishing the historical certainty of Christ’s resurrection from the dead. He does that based on the trustworthiness of the Scriptures and on the reliability of many witnesses.

THE WITNESS OF THE SCRIPTURES (15:4)

15:4 – The gospel of salvation declares the fact that “Christ was buried, and that He was raised on the third day according to the Scriptures.” An essential element of the gospel is the claim that Christ was raised from the dead on the third day “according to the Scriptures.” The Scriptures are completely trustworthy, and the Scriptures declare that Christ was raised from the dead on the third day. Thus, these two trustworthy witnesses, the gospel and the Scriptures, agree.

SUMMARY: The gospel and the Scriptures declare that Christ has been raised from the dead.

THE EVIDENCE OF HIS APPEARANCES AFTER HIS RESURRECTION (15:5-8)

15:5 – He APPEARED to Cephas, then to the twelve

15:6 – He APPEARED to more than five hundred brethren at one time, most of whom remain until now, but some have fallen asleep

15:7 – He APPEARED to James, then to all the apostles

15:8 – last of all, He APPEARED to me (Paul)

Paul lists eyewitnesses to the resurrection of Jesus, almost all of whom could have been consulted at the time this epistle was written because most of these eyewitnesses were still living. The risen Christ APPEARED to many people, and those people could testify to the fact that they saw Jesus Christ after He rose from the dead.

SUMMARY: Many eyewitnesses could testify to the APPEARANCE of the risen Christ.

THE NECESSITY OF CHRIST’S RESURRECTION (15:12-19)

15:12-19 Paul argues that, if Christ has not been raised, “then your faith is worthless.” The salvation promised in the gospel is a vain hope if Christ has not been raised. Christ’s resurrection is essential to the gospel (see 15:4 above). Indeed, without the resurrection, there is no gospel.

CHRIST’S RESURRECTION AND OUR RESURRECTION (15:20-23)

15:20 – “But Christ has been raised from the dead,” and since Christ has been raised, “in Christ all will be made alive (15:22).” This is a declarative statement of fact and so constitutes a PROMISE, that all who are in Christ will certainly be glorified in resurrection.

15:23a – “But each in his own order: Christ the first fruits . . .” Christ’s resurrection on the third day was “the first fruits,” the prototype for the general Resurrection.

15:23b – “. . . after that those who are Christ’s at His coming (παρουσία).” The Resurrection of all the redeemed of all the ages will occur at Christ’s παρουσία. As Christ was raised up, so all who are His will be raised up at His coming. “Raised up” should be understood as “glorified.” (See Philippians 3:20-21; Romans 8:30)

SUMMARY: Since Christ has been raised from the dead, all who are in Christ will certainly be glorified in the Resurrection.

OUR RESURRECTION BODIES (15:42-49)

In this section of the chapter, Paul is describing the glorified, resurrection bodies we will receive at Christ’s coming, and he does this by making two comparisons. He compares our natural bodies which we have with the glorified bodies we will receive (15:42-44), and he compares the first Adam and the body he gave us with the last Adam and the body He will give us (15:45-49).

COMPARING THE NATURAL AND THE GLORIFIED BODIES (15:42-44)

15:42 – Paul is very explicit about his subject – “the resurrection of the dead.”

15:42 – Sown in corruption (“perishable”); raised in incorruption (“imperishable”)

15:43a – Sown in dishonor; raised in glory

15:43b – Sown in weakness; raised in power

15:44 – Sown a natural body; raised a spiritual body

SUMMARY: Our resurrection body will not be subject to corruption, will be glorious, will be powerful, and will be a spiritual body.

COMPARING THE FIRST ADAM AND THE LAST ADAM (15:45-49)

15:45 – The first Adam received life from God and so “became a living soul,” but the last Adam is God and “became a life-giving spirit.” Adam received life from God, but Jesus, as God, gives life to men (John 5:21).

15:46 – First we receive a natural body and then a spiritual (glorified) body.

15:47 – The first man was made of dust, but the second man was sent from heaven.

15:48 – “As is the earthy, so also are those who are earthy; and as is the heavenly, so also are those who are heavenly.” Those who remain in Adam remain subject to corruption and dishonor, but those are now in Christ will look like Christ at His coming (1 John 3:2; Romans 8:29).

15:49 – We have borne the image of Adam, but because we are in Christ, we are PROMISED that we will also bear the image of the glorified Christ.

SUMMARY: Because we are in Christ, we are PROMISED that we will also bear the image of the glorified Christ.

THE EVENT OF THE RESURRECTION (15:50-55)

15:50 – Paul states that “flesh and blood cannot inherit the kingdom of God,” and “corruption (perishable) does not inherit incorruption (imperishable).” What he is saying is that there is no way that our natural body can be modified or dressed up to make it admissible in heaven. How, then, do we who believe in Christ inherit the kingdom of God

? How do we who are currently subject to corruption and decay become incorruptible? There is only one answer to those questions, and that is, “through the Resurrection.”

            15:51 – Paul tells us a mystery; “we will not all sleep, but we will all be changed.” When Paul says, “we will not all sleep,” he means that at Christ’s coming (παρουσία), there will be believers who are still alive in “flesh and blood.” But we already know that all believers, whether in the grave or in “flesh and blood,” must go through the Resurrection to inherit the kingdom of God (15:50). Hence, “we will all be changed.”

            15:52 – The glorification of believers will occur “in a moment, in the twinkling of an eye.” Our “change” will be instantaneous. The trumpet of God (1 Thess. 4:16) will sound, and the dead in Christ will be raised first (1 Thess. 4:16) “incorruptible,” and then we, the living, will be changed (1 Thess. 4:17). In the Resurrection, the dead in Christ will instantaneously be transformed from decaying corpses into glorified and incorruptible spiritual bodies, and those who are still living will instantaneously be changed from “flesh and blood” into glorified and incorruptible spiritual bodies.

            15:53 – For this perishable MUST put on the imperishable, and this mortal MUST put on immortality.” It is necessary that our perishable bodies put on imperishable resurrection bodies, and our mortal bodies put on immortal resurrection bodies, and this is exactly what happens in the Resurrection.

            15:54-55 – When we have received our resurrection bodies, and have put on the imperishable and the immortal, then “Death will be swallowed up in victory.” Why? Because death will be no more! All the righteous will have become imperishable and immortal and will, therefore, no longer be subject to death. Death no longer has any victory and death no longer has any sting.

SUMMARY: In the Resurrection, at the last trumpet, all who are in Christ will instantaneously be changed into glorified, incorruptible spiritual bodies which are not subject to death.          

These “Summary” sections constitute Paul’s foundational doctrinal teachings about the Resurrection from this chapter.

SDG rmb 5/7/2021

Lessons on the Resurrection from John 5:28-29

This post is an excerpt from my upcoming book, The Last Act of the Drama: A guide to the end-times, which I plan to self-publish in July. rmb

We will consider the larger context of John 5:26-29:

25 Truly, truly, I say to you, an hour is coming and now is, when the dead will hear the voice of the Son of God, and those who hear will live. 26 For just as the Father has life in Himself, even so He gave to the Son also to have life in Himself; 27 and He gave Him authority to execute judgment, because He is the Son of Man. 28 Do not marvel at this; for an hour is coming, in which all who are in the tombs will hear His voice29 and will come forth; those who did the good deeds to a resurrection of life, those who committed the evil deeds to a resurrection of judgment.

            OVERVIEW OF THE PASSAGE: These verses give us a condensed picture of both of Christ’s advents. John 5:25-26 are about Christ’s first advent and 5:28-29 are about His coming in glory. Also, in a sense, this entire passage is about resurrection. John 5:25-26 is about spiritual resurrection. It is about passing from spiritual death to spiritual life, as in John 5:24. These two verses are about being spiritually “born again (John 3:3, 5).” In 5:25-26, Jesus speaks figuratively of time (“an hour is coming, and now is”), life, and death. “Spiritual resurrection” will occur not only during Jesus’ earthly ministry, but it will explode and reach to all the Gentiles with the commissioning of the church (Matthew 28:19-20). “Spiritual resurrection,” which is eternal life, is the whole purpose of the gospel of John (see John 20:31).

THE PHYSICAL RESURRECTION

But Jesus also teaches about a physical resurrection in John 5:28-29. Here, our Lord speaks literally about time (“an hour is coming”), life, and death. In John 5:28, “an hour is coming” is to be understood literally. There is coming a moment in time on the last day (John 6:39, 40, 44, 54; 11:24; etc.) when the Son of Man will utter His voice and all the tombs will be emptied. Then the physical resurrection will occur and all those who are physically dead will come forth, “those who did the good deeds to a resurrection of life, and those who committed the evil deeds to a resurrection of judgment (5:29).” This teaching is consistent with the rest of the New Testament. The righteous will be raised to glory, and the unrighteous will be judged and condemned.

From Jesus’ teaching about the Resurrection on the last day in John 5:28-29, there are several truths that we can see:

  1. In terms of who is resurrected, Jesus makes no distinction between people on any basis. There is nothing conditional about this event. ALL who are in the tombs will hear and will come forth. The good, the bad, and the ugly. If you are “in the tomb” (meaning “if you have physically died”) when Jesus utters His voice on the last day, you qualify. You will “hear His voice and come forth.”
  2. The passage (John 5:28-29) makes clear that the Resurrection is a single, sudden event that occurs on the last day. When Jesus utters His voice, all the dead will immediately arise. In John 11:43-44, Jesus called Lazarus out of the tomb. “Lazarus, come forth,” and the man who had died came forth immediately. Just so, at the Resurrection, Jesus will utter His voice and all those who are in the tombs will immediately come forth.
  3. While Jesus makes no distinction in who will be resurrected (“ALL who are in the tombs will come forth”) in this single event, He does make a radical distinction in the destination of those who are resurrected based on their works while they were alive, either to a resurrection of life or to a resurrection of judgment. The righteous will be raised to glory, and the unrighteous will be judged and condemned.
  4. NOTE: In John 5:28-29, Jesus does not teach about those who are physically alive when the Son of Man calls with His voice, but only about those who are physically dead when He returns. Teaching about “we who are alive and remain (1 Thessalonians 4:17)” is covered in numerous other New Testament passages (upcoming article “The Resurrection of the living” will be another excerpt from the upcoming book).

SDG                 rmb                 5/3/2021

Eschatological Detective and Interpretive Clues

This post is an excerpt from an upcoming book called, “The Last Act in the Drama: A Guide to the End-Times.” The blog is teaching the skills needed to interpret eschatological passages in the Scripture by acute observation, finding “interpretive clues,” and weaving the observations and clues into a cohesive whole. rmb 4/21/2021.

Sherlock Holmes is probably the most well-known detective of all time. He is a master of solving with apparent ease mysteries that completely baffled others and that seemed to have no solution. What was it that made Sherlock Holmes so remarkably successful? I would suggest that his brilliance was attributed to three specific skills: 1) Acute powers of observation that allow him to see details which others have missed or ignored; 2) the skill to turn observations into meaningful clues; and 3) the ability to put the clues together to create a cohesive picture that reveals the solution to the mystery.

As we are considering the study of biblical eschatology and are attempting to solve the “mysteries” of difficult texts, we will discover that there are parallels between the way Sherlock Holmes solved nefarious mysteries and the way we will interpret the meaning of end-times passages.

THREE SPECIFIC SKILLS

Like our friend Sherlock, we, too, will need three specific skills.

ACUTE OBSERVATION

First, the eschatological detective needs acute powers of observation. We should look high and low in the text for possible clues that might reveal interpretation and meaning. No detail should be ignored, at least initially, as we dig into the passage. If we have training in the original languages, the Greek or Hebrew/Aramaic texts should be examined. Our observation must be unbiased as we approach the text. This is especially critical in eschatology. We should not come to the text with a preconceived idea of what it means or of what clues we are going to find there. Instead, we approach it like a detective coming to a fresh crime scene.

INTERPRETIVE CLUES

You might ask, “What are we looking for?” I am glad you asked! We are looking for “interpretive clues.” In breathing out the Scriptures, the Holy Spirit has written into the text a variety of clues that allow the meaning of these end-times passages to be discerned. The following are some examples of “interpretive clues:”

  • Identical words and especially identical phrases that appear in two different places in a book. There are many examples of this type of interpretive clue, especially in Revelation, and these clues are vital to understanding how one section of the book relates to another. “A short time” is in Rev. 12:12, and also in 20:3. The same idea is in Revelation 6:11, “a little while.” This common phrase connects these passages. Another example is the phrase “gather them together for the war” in Rev. 16:14, and the identical phrase appears in Rev. 20:8, while “assembled (their armies) to make war” is in Rev. 19:19. This clue reveals that these passages are describing the same event. These are probably the most powerful interpretive clues, so be alert for these.
  • Symbolic use of colors and numbers in the book of Revelation. The color white is always used to indicate purity and righteousness and is identified with Jesus Christ. Red is associated with Satan. The number “thousand” is not used literally but is symbolic for a large number. Twelve is symbolic for the Old Testament people of God (the twelve tribes) and for the New Testament people of God, the faithful church (the twelve apostles). Seven is the number of completion or perfection (seven lampstands, seven seals, seven trumpets, seven bowls, etc.). Be alert, then, for symbolic use of numbers.
  • Similar characteristics used to describe different characters. This type of clue may be the most subtle, but it is also powerful. When you are reading a passage in, say, Daniel chapter 7, and the character described sounds very similar to the character from, say, 2 Thessalonians, the radar should go up and you should think, “interpretive clue!” These similar characteristics are probably not describing multiple characters but are probably describing the same figure. In this way, we get multiple “snapshots” of this end-times’ figure so he is easier to identify when he appears.

CONNECT THE CLUES TO FORM A COHESIVE WHOLE

So, those are some of the interpretive clues to look for, but what do we do with these interpretive clues once we have gathered them? This introduces the third skill, which is the art of connecting the interpretive clues to create a cohesive picture of a passage or an entire book. Having gathered our clues, we now need to assign meaning to the clues so that we can understand the end-times passage. Some questions to ponder during this part of the investigation are these:    

  • What is the best understanding of the symbols in this passage? What do these symbols mean?
  • When will the events in this passage occur? Or have they already occurred? Discerning the correct sequence of events is critical to end-times study, particularly in Revelation.
  • What are all the clues and texts about this subject and how do they fit together? If you are trying to figure out the meaning of some figure in the end-times, like, for example, the 144,000 (Rev. 7:1-8; 14:1-5), it is important to locate all the texts about that subject.
  • Is this passage continuous, or are there time-gaps in the passage?
  • Is this passage written in chronological order, or does it jump forward or backward in time?
  • Are these numbers to be understood literally or figuratively? What do these numbers mean?

There are many other questions that we could ask, but the point is that by asking these types of questions, gradually, like a doctor developing a diagnosis, we develop an interpretation of the passage or the section or the book. “This is what this means based on my understanding of the meaning of these interpretive clues.” Then, before we reveal our solution to others, we must test our solution to be sure it does not have inconsistencies. Like a jigsaw puzzle, all the pieces need to fit together.

PUTTING THESE SKILLS TO WORK

This, then, is the work of the end-times detective. We enter the text with our most concentrated observation, and we search for interpretive clues. Then we weave these clues and observations together into a cohesive whole that gives us a picture of how God is going to glorify Himself through the bodily return of the glorified Lord Jesus Christ and through the people that Christ has purchased with His blood on the cross. The Bible’s end-times passages give ample opportunity to put these skills to profitable use so that we are edified, and Christ is exalted.

SDG                 rmb                 4/21/2021

The end-times in four verses (Isaiah 26:19-27:1)

The prophet Isaiah lived about 700 years before the birth of Jesus, and yet the book of his prophecy contains some of the most remarkable predictions and foreshadows of the Messiah’s first and second advents found in the Old Testament. The accuracy of Isaiah’s prophecy about the events of Jesus’ Incarnation are well-known to most Christians, including predictions of Jesus’ virgin birth, His ministry in Galilee, and His work of atonement to take away sins by His death on the cross. What is not as well-known is that Isaiah also had a lot in his prophecy about Jesus’ Second Coming when He returns in power and glory at the end of the age. This article is about one of Isaiah’s end-times passages.

In one short section of four consecutive verses, Isaiah writes about four key events that will occur at the end of the age. In Isaiah 26:19-27:1, the prophet leaps over thousands of years of human history to tell us about the resurrection, the great tribulation, the return of the LORD, and the judgment of Satan, one major event per verse. And what Isaiah wrote in 700 BC agrees with what other biblical writers have penned since. The Holy Spirit inspired Isaiah to write of future events, and Ezekiel and Daniel and Zephaniah and Jesus Himself and John and Paul and others have confirmed the prophecies Isaiah wrote.

ISAIAH 26:19 – THE RESURRECTION

In this verse, Isaiah gives a crystal-clear prophecy of the general resurrection.

19 Your dead will live;
Their corpses will rise.
You who lie in the dust, awake and shout for joy,
For your dew is as the dew of the dawn,
And the earth will give birth to the departed spirits.

   At the end of the age, the dead will live, and their corpses will rise out of the dust. The tomb will become a womb. This is the resurrection, when “those who are Christ’s at His coming (Parousia) (1 Cor. 15:23)” will be made alive. This is what Ezekiel described in the valley of dry bones, when bone came to its bone and sinews were on them, and flesh grew and skin, and “breath came into them and they stood on their feet, an exceedingly great army (Ezek 37:7-10). Daniel prophesied that “many of those who sleep in the dust of the ground will awake, these to everlasting life (Daniel 12:2).” Jesus talked about this event in John 5:28-29: “Do not marvel at this; for an hour is coming, in which all who are in the tombs will hear His voice and will come forth.” In 1 Corinthians 15, Paul tells of the resurrection when he writes, “The last trumpet will sound, and the dead will be raised imperishable, and we will be changed (15:52).” In 1 Thess. 4:16-17, Paul gives the most complete description of the resurrection: “For the Lord Himself will descend from heaven with a shout, with the voice of the archangel and with the trumpet of God, and the dead in Christ will rise first. Then we who are alive and remain will be caught up together with them in the clouds to meet the Lord in the air.” So, Isaiah writes first of the resurrection.

            At the end of the age, the dead will live, and their corpses will rise out of the dust. The tomb will become a womb. This is the resurrection, when “those who are Christ’s at His coming (Parousia) (1 Cor. 15:23)” will be made alive. This is what Ezekiel described in the valley of dry bones, when bone came to its bone and sinews were on them, and flesh grew and skin, and “breath came into them and they stood on their feet, an exceedingly great army (Ezek 37:7-10). Daniel prophesied that “many of those who sleep in the dust of the ground will awake, these to everlasting life (Daniel 12:2).” Jesus talked about this event in John 5:28-29: “Do not marvel at this; for an hour is coming, in which all who are in the tombs will hear His voice and will come forth.” In 1 Corinthians 15, Paul tells of the resurrection when he writes, “The last trumpet will sound, and the dead will be raised imperishable, and we will be changed (15:52).” In 1 Thess. 4:16-17, Paul gives the most complete description of the resurrection: “For the Lord Himself will descend from heaven with a shout, with the voice of the archangel and with the trumpet of God, and the dead in Christ will rise first. Then we who are alive and remain will be caught up together with them in the clouds to meet the Lord in the air.” So, Isaiah writes first of the resurrection.

           

ISAIAH 26:20 – THE TRIBULATION

Now Isaiah tells of a time of tribulation when the people of God are forced to hide until the conflict passes.

20 Come, my people, enter your rooms
And close your doors behind you;
Hide for a little while
Until indignation runs its course.

God’s people are urged to “enter your rooms and close the doors behind them.” Outside is some great “indignation” that is threatening them and, to avoid being annihilated, they must “hide for a little while.” This is describing the time of the great tribulation, which Jesus mentioned in Matthew 24:21-22, when the church is severely persecuted, and the best course of action is to retreat into hiding. This is also what John is describing in Revelation 12:6, when “the woman” (the faithful church) “fled into the wilderness where she had a place prepared by God to be nourished for 1,260 days.” The exact event is described again in Revelation 12:14 where “the woman could fly into the wilderness to her place where she was nourished for time and times and half a time, from the face of the serpent.” The church will hide in the wilderness until they are rescued by the returning Jesus Christ. So, we see that Isaiah also wrote about the great tribulation.

ISAIAH 26:21 – THE RETURN OF THE LORD

21 For behold, the Lord is about to come out from His place
To punish the inhabitants of the earth for their wrongdoing;
And the earth will reveal her bloodshed
And will no longer cover her slain.

Now Isaiah tells us about the terrifying day of the LORD when He will “punish the inhabitants of the earth for their wrongdoing.” This is a day of wrath and judgment, a day of thick darkness. The prophets and the Lord Jesus in His Incarnation and the church through her preachers and prophets have been warning of this day for thousands of years, but usually men refuse to hear and refuse to heed and refuse to repent. (See Revelation 9:20-21.) Now the day has come, and there is no room for repentance. The prophet Zephaniah warned of this day: “A day of wrath is that day, a day of trouble and distress, a day of destruction and desolation, a day of darkness and gloom, a day of clouds and thick darkness, a day of trumpet and battle cry (Zephaniah 1:15-16).” Paul wrote of that day in 2 Thessalonians 1:7-8 “when the Lord Jesus will be revealed from heaven with His mighty angels in flaming fire, dealing out retribution to those who do not know God and do not obey the gospel of our Lord Jesus.” Revelation 19:15 presents an awesome image of the returning Christ: “From His mouth comes a sharp sword so that He may strike down the nations, and He will rule them with a rod of iron; and He treads the wine press of the fierce wrath of God, the Almighty.” And Isaiah wrote of this day 700 years before Christ.

ISAIAH 27:1 – THE JUDGMENT OF SATAN

21 On that day the LORD will punish Leviathan the fleeing serpent,
With His fierce and great and mighty sword,
Even Leviathan the twisted serpent;
And He will kill the dragon who lives in the sea.

Finally, Isaiah’s prophecy reaches all the way to the end of history at the end of the last day as Satan himself is being judged. “The LORD will punish Leviathan.” And who is Leviathan? He is “the fleeing serpent” and “the twisted serpent.” Does Scripture tell us of any serpents? There was a serpent in the Garden who tempted Eve. In Revelation we read that “the serpent of old, the dragon, who is the devil and Satan (20:2; also, in 12:9).” “The fleeing serpent” and “the twisted serpent” are none other than Satan. Isaiah also tells us of “the dragon who lives in the sea.” And who is the dragon? From the same verses in Revelation, we see that the great dragon is another alias for Satan. Satan is the serpent, he is the dragon, he is Leviathan. From Isaiah 27:1, “On that day, the LORD will kill the dragon who lives in the sea.” In Revelation 20:10, we read almost the same thing from the pen of the apostle John: “And the devil who deceived them was thrown into the lake of fire and brimstone to be tormented day and night forever and ever.” And so, just as Isaiah prophesied, so it will be on that day, the day of the LORD.

In this remarkable passage, in four verses the prophet Isaiah gives us sure prophecies of four events that will occur at the end of the days.

SDG                 rmb                 3/22/2021