Genesis 22 – Part 1 – Foreshadowing the cross

INTRODUCTION: In many ways, Genesis 22 is the culmination of the Bible’s story of Abraham, for in this chapter we see the foreshadowing of the cross of Jesus, we again encounter the angel of the LORD, and we see the supreme demonstration of Abraham’s faith as he takes his son, his only son, whom he loves, Isaac, to the land of Moriah to sacrifice him there (22:2). This series of articles will cover these different elements of Genesis 22.

The first article will focus on the way the circumstances and details of this narrative in Genesis 22 paints for us a clear foreshadow of the cross of Jesus Christ.


No word or detail of the inspired text of the Bible is random. The Bible is God’s word to His people, and God has chosen each word precisely for its intended purpose. As we read the Bible, then, we are alert for details that God has placed in the text to communicate His message to us. It is not surprising, then, that a first reading of Genesis 22:1-10 reveals that this father and son event points toward another Father and Son event out in the future. The details of this passage foreshadow Jesus’ crucifixion.


Examining the passage, then, we first observe that God tells Abraham to “take your son, your only son, whom you love, Isaac, and go to the land of Moriah, and offer him there as an offering on one of the mountains” (22:2).

Abraham the father was to take his only son. This son was the answer to all his waiting and all his hope. This was his ONLY son. There would not be another. All God’s promises to Abraham rested on this son, his only son. This only son, Isaac, was the son whom Abraham loved. This detail is not given for information, but for emphasis. Can you feel the agony of this assignment? Imagine the father’s pain in taking his beloved only son to Moriah and offering him there as an offering. Notice, also, the place of the offering. Moriah was the place where, a thousand years later, Solomon would build his temple, there to offer sacrifices. So, Moriah was associated with sacrifice and burnt offering. But another thousand years after Solomon, Moriah was also the place outside of Jerusalem where the Romans would crucify criminals. And Abraham was to take his beloved only son to Moriah to offer him as a sacrifice.

These details are given to us here in Genesis 22:2 so that, when we see the events of Jesus’ journey to the cross, we can see that these events were pictured for us in this narrative so many years before. For we know that Jesus was the Father’s only begotten Son. There will never be another. He is the only Son of the Father. Jesus is the Beloved Son. Jesus said, “For the Father loves the Son” (John 5:20). And in the Upper Room Discourse, Jesus was praying to the Father and said, “You loved Me before the foundation of the world” (John 17:24). So, what we see in Jesus’ crucifixion is the Father giving His beloved only begotten Son as a sacrifice on the hill of Moriah.


The detail to be noticed in this verse is the wood. Abraham “split the wood for the burnt offering.” The wood was necessary for the burnt offering. The sacrifice was not possible without the wood. For our Lord Jesus, His sacrifice was also not possible without the wood of the cross, So, both for Isaac and for Jesus, the wood is essential to the sacrifice.


Another detail is inserted here in the inspired Scripture – “On the third day.” It is not important that Abraham and Isaac traveled three days to get to Moriah, but that fact is mentioned to draw attention to the immense importance of this passage. To make the passage stand out, Moses mentions the third day. This time period of three days occurs many times in Scripture, and is associated with significant events, so its occurrence here is another part of this narrative that would cause the reader to pause and take notice.


Abraham announces to his young men, “I and the lad will go over there; and we will worship and return to you.” At no point does Abraham suggest that he is not going to sacrifice his beloved only son Isaac, so this statement to his young men should be interpreted as meaning that Abraham believed that his son would be given back to him by resurrection (Hebrews 11:17-19).

But now consider that, as outrageous as Abraham’s belief was, Jesus Christ publicly made statements that foretold His own resurrection after His sacrifice. In fact, Jesus declared that He must be killed to accomplish His mission, and He would certainly be raised up on the third day. Again, we see the details of Abraham and Isaac’s experience clearly contained in the events of the cross.

GENESIS 22:6-8

The plot thickens as the father and the son draw near to the place of sacrifice. The details in Genesis 22:6 are so carefully chosen. “Abraham took the wood of the burnt offering and laid it on Isaac his son.” The wood of the sacrifice is laid on the son. No doubt, the wood was heavy, and its splinters rubbed into the son’s shoulders, but he carried the wood without complaint. The wood was his to carry, so he carried it willingly. Abraham took the fire and the knife, the instruments of sacrifice, and readied himself for the awful task. The father would sacrifice his beloved only son. “So the two of them walked on together.” The son trusts the father and the father loves the son, so the son does not run away, and the father does not disobey. The father and the son walked on together. Ever since Isaac could walk, father and son have walked together. Now they walk together to the place of sacrifice.

The poignancy of the scene increases still more in Genesis 22:7, as Isaac speaks to Abraham his father. “Behold, the fire and the wood, but where is the lamb for the burnt offering?” Isaac is old enough to know the elements for an offering. There must be a sacrifice, but where is the lamb?

Abraham speaks words of immense faith, or at least of great hope. Abraham knows that Isaac, the son of promise, is to be the sacrifice, but the father tells the son, “God will provide for Himself the lamb for the burnt offering, my son” (22:8). The father cannot bear to tell the son that the son whom he loves is to be the sacrifice. Isaac accepts the vague answer, and then “the two of them walked on together.” Trust. Love. Father and son going up the hill together to the place of sacrifice. Will God provide the lamb for the sacrifice? Where is the lamb?

Once again, the details so carefully woven into the narrative of Abraham and Isaac clearly give us a foretaste of the events of the cross. The Father figuratively lays the rough wood of the cross on the shoulders of His Son, where the splinters will enter His shoulders and back. Jesus the Son must bear this load alone, the heavy wood of the cross, but more, the terrible weight of the wrath of God. He will groan but not complain, for this is the work, His terrible work. Although the Father is with the Son as He climbs the hill, the Father cannot be seen by the eye of sinful man. Father and Son go on together to the place of sacrifice. The words of Isaac spoken so long ago still hang in the air over Moriah – “Father, where is the lamb?”

GENESIS 22:9-10

Having arrived at the place of sacrifice, the father “built the altar and arranged the wood and bound his son Isaac and laid him on the altar, on top of the wood” (22:9). Abraham is old and frail, and Isaac is young and full of the strength of early manhood. It is certain, therefore, that the father could not possibly force the son onto the altar, but the son yields in submission and obedience to the father’s will. The child of promise is now on the altar as Abraham raises the knife to slay his son.

Abraham and Isaac on Moriah give us a biblical “type.” That is, this father and son foreshadow for us the much more significant event of the cross of Christ. In the real event, the ultimate event, God the Father has appointed the crucifixion of God the Son. The Son yields in complete submission to the will of the Father (“not My will, but Thy will be done”) and allows Himself to be scourged and crowned with thorns and led up Moriah’s hill, the hill we know as Calvary. Here is the Lamb of God, the Lamb that Abraham said God Himself would provide. Jesus the Lamb is laid on the wood of the cross and then is lifted up so that He can be despised and forsaken of men. Isaac, the son of promise, is allowed to go free and to live while a ram is sacrificed in his place, but Jesus as the Lamb of God is the substitute. He is the sacrifice found in the thicket (Genesis 22:13) that is sacrificed in the place of the repentant, believing sinner, so that the sinner covered by His blood can be forgiven and go free. God the Father forsakes God the Son (unfathomable mystery!) so that the Son can bear the wrath of the Father’s judgment in the place of His people.

In the next post, we will take a close look at the angel of the LORD who appears in Genesis 22:11 and try to understand who he is. It should be a fascinating study.

SDG                 rmb                 12/15/2021                 #470

The Angel of the LORD and Abraham (Genesis 22)

This article is another of our studies on the mysterious character of the angel of the LORD. As we go through the appearances of this person in the Old Testament, it will quickly become obvious that this is no ordinary angel. In fact, my conviction is that this is none other than the pre-incarnate Jesus, the second Person of the Trinity before His appearance in Bethlehem. My goal in these posts is to demonstrate how the Scriptures present the angel of the LORD as divine and thus to show that he prefigures Jesus Christ. Then I also want to discover what characteristics the angel of the LORD displays and how Jesus manifested this in His earthly ministry. Finally, an objective in all my posts is to show the beauty and the power of the Scriptures, and to make plain that the Scriptures are God-breathed (2 Timothy 3:16).


Genesis 22 is one of the most memorable chapters in the Old Testament. It begins when God calls Abraham to take his only son, Isaac, to Moriah “to offer him there as a burnt offering.” In an act of supreme devotion and obedience, Abraham painstakingly makes all the preparations for the burnt offering and travels to the place of sacrifice. He arranges the wood, places his son Isaac on the altar and raises the knife to slay his son. It is at that point that the angel of the LORD (AOTL) appears in the scene. Our study will go through Genesis 22:11-18.

11 But the angel of the Lord called to him from heaven and said, “Abraham, Abraham!” And he said, “Here I am.” 

COMMENTS: The AOTL calls Abraham by name just as God had called Abraham (22:1). The duplication of verses is significant and is meant to communicate that the two speakers are virtually the same. This would suggest that the AOTL calls Abraham as God.

Notice also that the AOTL spoke from heaven. (22:15 also) Only God speaks to man from heaven. The “from heaven” is an important clue to the deity of the AOTL.

Abraham immediately recognizes the voice of the AOTL and responds the same way that he did to God. (See 22:1) This is significant.

12 He said, “Do not reach out your hand against the boy, and do not do anything to him; for now, I know that you fear God, since you have not withheld your son, your only son, from Me.” 

COMMENTS: VERY IMPORTANT POINT – The AOTL commands Abraham NOT TO DO something that God had commanded him to do. God alone has the authority to change God’s commands. A mere angel has no such authority (or ability, for that matter).

Observe that the AOTL is certainly the one speaking in this verse, because he does not make any reference to God or to the LORD. Therefore, it is the AOTL who judges Abraham’s obedience (“I know that you fear God”), and it is from the AOTL (“from Me”) that Abraham has not withheld his son, his only son. But we know that it was God who had called Abraham to, “Take now your son, your only son, whom you love, Isaac, and offer him as a burnt offering (22:2).” The obvious conclusion is that the AOTL is God.

13 Then Abraham raised his eyes and looked, and behold, behind him was a ram caught in the thicket by its horns; and Abraham went and took the ram and offered it up as a burnt offering in the place of his son.

COMMENTS: The AOTL provides a substitute. Although it is not explicitly stated, the implication is that, because the AOTL prevented the burnt offering of Isaac, it was the AOTL who provided the ram for the burnt offering. Instead of the sacrifice of Abraham’s beloved son, the LORD (22:14) provides a substitute.

Here, on this mountain, the beloved son is spared, and the substitute is sacrificed, but in the future on another mountain, the beloved Son is sacrificed AS the substitute and the sinners are set free. This provision of a substitute for sacrifice unmistakably foreshadows the death of Christ.

14 And Abraham named that place The Lord Will Provide, as it is said to this day, “On the mountain of the Lord it will be provided.”

COMMENTS: Abraham calls that place “The LORD Will Provide,” but the AOTL was the one who had provided the ram of the sacrifice. There is intentional ambiguity here as to who is providing, because, by that ambiguity, the Scripture is communicating to us that the AOTL is, in fact, divine.

15 Then the angel of the Lord called to Abraham a second time from heaven, 

COMMENTS: Why did the LORD Himself not speak to Abraham from heaven? Before it waws always the LORD who had spoken to Abraham. Why now the AOTL twice? This is done to present the divinity of the AOTL, that He is like the LORD.

16 and said, “By Myself I have sworn, declares the Lord, because you have done this thing and have not withheld your son, your only son, 

COMMENTS: Once again, it is intentionally ambiguous who is speaking here. It is clear that the words come from the AOTL (22:15), but whose words are they? Is the AOTL speaking FOR the LORD, or is he speaking AS the LORD? That is, when the AOTL says, “declares the LORD,” is he giving the real source of the words, or is he stating his identity?

When the AOTL says, “By Myself I have sworn,” are the first-person singular pronouns referring to him or to the LORD? Again, intentional ambiguity.

The most natural way to read 22:16 is as a continuation of 22:12.

In 22:12, the AOTL says, “since you have not withheld your son, your only son from Me.”

In 22:16, the AOTL says, “because . . . you have not withheld your son, your only son.”

In 22:12, it is certain the AOTL is speaking for himself. I can discern no reason not to think that the AOTL is also speaking for Himself in 22:16. That being the case, we must conclude that the AOTL is speaking AS the LORD. Once again, we reach the conclusion that the AOTL is divine.

17 indeed I will greatly bless you, and I will greatly multiply your seed as the stars of the heavens and as the sand, which is on the seashore; and your seed shall possess the gate of their enemies. 18 And in your seed all the nations of the earth shall be blessed, because you have obeyed My voice.”

COMMENTS: The AOTL says, “I will greatly bless you,” which is what the LORD had declared in Genesis 12:2. The AOTL says, “I will greatly multiply your seed as the stars of the heavens,” which is what the LORD had declared in Genesis 15:5. The AOTL says, “In your seed all the nations of the earth shall be blessed,” which is what the LORD had declared in Genesis 12:3 and 18:18. The AOTL speaks with all the authority of the LORD, as if he is the LORD. He repeats and confirms what the LORD has already said.


In these eight verses in Genesis 22 we have seen many reasons that suggest that the angel of the LORD is divine, as somehow related to God and the LORD, and yet also distinct from either of them.

The AOTL speaks with all the authority of the LORD. In fact, often it is impossible to determine whether the AOTL is speaking purely for Himself or if he is just communicating the words of the LORD to us.

The AOTL has authority to issue divine commands and to correctly declare the truth of all Scripture.  

The AOTL provides a substitutionary sacrifice.

The wonder is that, when we see that angel of the LORD, we see an appearance of the pre-incarnate Jesus Christ. He is the one who speaks with all the authority of the LORD. When Jesus speaks, God speaks. Jesus has the authority to issue divine commands and to rightly apply all of God’s commands. At His word, all discussion ceases. And finally, Jesus was the one who would offer Himself not as a burnt offering, but as a sin offering on the cross as a substitute for all the sinners who would believe in Him.

SDG                 rmb                 3/9/2021

Old Testament stories: Genesis 22 – “Where is the lamb?”

The Bible contains many genres, different types or styles of literature that communicate the Bible’s essential truths. “Narrative” is one of those genres. Narrative is simply a way of saying “a story.” The Bible, both Old and New Testament, is full of stories that are inspired and written so that they convey spiritual truth through the dialog and the events of the characters in these narratives. I am now writing a series of articles that look at stories from the Old Testament which foreshadow the coming of Jesus the Messiah. That is, these stories about characters and events which happened centuries or even millennia before Jesus was born, nevertheless unmistakably picture the Messiah in His life and ministry. The hope is that we will see Jesus a little more clearly through these stories. This story from Genesis 22 is the first article in the series.


Our story for this article will come from Genesis 22, when Abraham is an old man and his son, Isaac, the son of promise, is probably in his late teens. Abraham is called by God to go to the land of Moriah to make an unusual sacrifice. The format for these Old Testament studies will be to go through the narrative once, pointing out what is going on in the story and highlighting some features of the narrative that are particularly significant and that will be explored later. Then we will go through the passage a second time pointing out how the story gives us a foreshadow of the Messiah who is promised in the Old Testament.

Because this article is long, I decided to place it on my “Roy’s Reflections” site as a ‘page’ rather than a blog post. Follow the link below to read the entire article.

Old Testament stories: “Where is the lamb?” (Genesis 22) – Roy’s Reflections