To be a witness for Jesus Christ is an essential part of what it means to be a Christian. Jesus has called His disciples to be witnesses to Him. In fact, the last thing that Jesus said to His disciples before He ascended to heaven after His resurrection was, “You shall be My witnesses . . . to the remotest part of the earth (Acts 1:8).” Thus, being a witness (“martyr” in the Greek) for Jesus is virtually synonymous with being a disciple. And what is the best means that we have, as His followers, to witness for Him in this world? The best means we have been given is the gospel. We are called to sow the seed of the gospel so that Jesus Christ is glorified.
Sow your seed in the morning and do not be idle in the evening, for you do not know whether this or that will succeed, or whether both of them alike will be good. – Ecclesiastes 11:6
The author of Ecclesiastes gives us simple wisdom about successful agriculture in chapter 11, verse 6: Scatter the seed! And then continue to sow the seed. Morning and evening (an expression that means “all the time”) sow the seed, because you have no idea which will sprout, but we do know that you will not have a good harvest if you do not scatter any seed. Of course, God gives us this wisdom for more than just agriculture. When considering the seed of the gospel, what wisdom can we take away from this? Scatter the seed! Morning and evening and all the time sow the seed, for we do not know which of them God will use to change a heart.
Matthew 13 is a chapter that is full of “kingdom parables,” which tell us about the kingdom of heaven through stories of everyday life. In the parable of the sower in Matthew 13:3-8, Jesus tells the large crowds, “Behold, the sower went out to sow.” Then we see the sower scatter the seed indiscriminately on roads and among weeds and on the rocks and in good soil, apparently indifferent to where the seed is going. Yet, despite the sower’s careless sowing, Jesus makes no mention about the need for greater skill on the part of the sower. The sower is not rebuked. Why not? Because the sower is not called to evaluate the condition of the soil, but is called to sow the seed, and trust that the seed will yield a crop. The sower’s confidence is in the seed. Just so, we cannot see the condition of the human heart and so we cannot know what the Lord will do when we sow the seed of the gospel. We have been called to sow the seed indiscriminately and extravagantly and then trust the Lord to bring the increase (1 Corinthians 3:6-7).
FAITHFUL SOWERS AND WASTED SEED
The sower who does not sow is a contradiction in terms. How can it be that the one who is defined by his task does not do the work that defines him? A sower is obviously hired to sow seed. If he does not sow seed, shouldn’t his compensation be in jeopardy? Indeed, his very identity is in jeopardy! Now, the believer is called to be a sower of the seed of the gospel. If we do not sow the gospel seed, shouldn’t we be concerned about our identity? Therefore, since Jesus has called us to be sowers of the seed of the gospel, let us be sure that we are laboring at our defining task.
If some of his master’s seed is “wasted” by extravagant and indiscriminate sowing, the sower will still be praised as faithful to his duty, because the master has called the sower into the field to sow. Now, we know that the seed of the gospel is potent seed and that the master has an ample supply, but we also know that the sowers of the seed are few (Matthew 9:37). Finding faithful sowers of the seed is the limiting factor.
The only “wasted seed” is the seed that is never sown.
The unfaithful sower is the sower who has been given seed that he does not sow (Matthew 25:24-26).
Let us, therefore, be faithful sowers who extravagantly scatter the seed of the gospel.
SDG rmb 1/22/2021