the righteous

Meditations on the righteous and on righteousness – Part 2

INTRODUCTION. This is a collection of thoughts on the absolute nature of being righteous and being unrighteous, and of the absolute nature of righteousness and unrighteousness. Degrees in the manifestations of (expressions of, displays of) unrighteousness and of righteousness, and the reason for these degrees. This is the second post in this series.

A USEFUL ANALOGY: PHYSICALLY ALIVE OR DEAD

In my previous post about the righteous and about righteousness (#533, May 20, 2022), we have been talking about the fact that, in the Bible, when used to describe a person’s standing before God, “righteous” is an absolute term, having no degrees or relative achievement. It is a state of being in which you either are or you aren’t. A good analogy to “righteous or unrighteous” is “alive or dead.” In the spiritual realm, a person is either righteous or unrighteous, and in the physical realm, a person is either alive or dead. As there are no degrees of physically dead, so there are no degrees of spiritually unrighteous. As you cannot be “mostly dead” (with apologies to Miracle Max, played by Billy Crystal, in “The Princess Bride”), so you cannot be “mostly unrighteous.” Just as a person is either physically alive or physically dead, so every person is either spiritually righteous or spiritually unrighteous.

MOVEMENT FROM ONE ABSOLUTE STATE TO ANOTHER

But this analogy is also helpful in describing the movement over time from one absolute state to another. For in each pair of absolute conditions in this analogy, there can be movement from one state to another, the movement, if it occurs, is always in the same direction, and the destination state, once reached, becomes the permanent state. Let me explain what I mean.

THE PHYSICAL PAIR

We will begin by considering the pair, physically alive and physically dead. It is plain that physically alive is the beginning state. When a person is physically alive, that person is completely alive, but at some point in time, the person stops being physically alive and immediately becomes physically dead. At the person’s death they completely change states and move from 100% physically alive to 100% physically dead. Once the person has changed states and has reached the “destination state,” “dead” becomes the person’s permanent state. That is, the person will not move from physically dead to physically alive.

REVIEW. I have gone through this process slowly and deliberately to show that:

  • it is possible (and in this case, it is inevitable) to change states and to move from alive to dead,
  • the movement from one state to another is always in the same direction, namely, a movement from alive to dead, and
  • the destination state of “dead” becomes the permanent state for that person. From that point on, the person is always physically dead.

THE SPIRITUAL PAIR

Having examined this movement in the absolute pair of physically alive and physically dead, we will now do a similar examination in the absolute pair of spiritually righteous and spiritually unrighteous. As we have already seen from the plain teaching of the Bible, being spiritually unrighteous is every person’s beginning state (Romans 3:10-18, 23). When a person is spiritually unrighteous, that person is completely unrighteous, and there is no righteousness in him. But because of the gospel, because God sent Jesus to die on the cross so that those who are unrighteous can believe on Jesus for salvation, it is possible for the person by faith to move from the state of absolutely unrighteous to the state of absolutely righteous. The gospel also teaches that once you have moved from spiritually unrighteous to spiritually righteous, “righteous” has become your eternal state. This is because when you place your faith in Jesus, God declares you, the unrighteous, to be righteous in His sight, and God’s declaration of your righteousness is an eternal declaration. The one whom God has declared to be spiritually righteous can never be spiritually unrighteous again.

REVIEW. Once again, I have gone through this process very deliberately to show that:

  • it is possible, through the gospel of Christ, to change states and to move from unrighteous to righteous
  • the movement from one state to another is always in the same direction, namely, from spiritually unrighteous to spiritually righteous, and
  • the destination state of “righteous” becomes the eternal state for that person. From that point on, the person is eternally declared righteous.

As we have considered this movement between absolute states, hopefully it has become clear why the gospel of Jesus Christ is good news for condemned sinners. Through the gospel, the one who is fully spiritually unrighteous in God’s sight and condemned by their sin is not hopelessly doomed to hell, although that is what they deserve. All other means of rescue fail utterly, but for the one who will repent of their sin and confess Jesus Christ as Lord, their faith is credited to them as righteousness. By trusting Christ as Lord and Savior, God declares that person as being righteous, and righteous they remain eternally.

SDG rmb 5/22/2022 #534

Meditations on the righteous and on righteousness – Part 1

INTRODUCTION. The first of a short series of posts giving my thoughts on topics like the absolute nature of being righteous or unrighteous, how it is that one who is wholly unrighteous can become fully righteous in God’s sight, how to reconcile a declaration of God’s righteousness with unrighteous behavior, and others. Degrees in the manifestations of (expressions of, displays of) unrighteousness and of righteousness, and the reason for these degrees.

I want to spend the next few posts considering the concept of righteousness and what it means to be righteous, but before we get too far into these critical topics, it would be good to establish some basic ideas.

“RIGHTEOUS” IS AN ABSOLUTE TERM

Every person who ever lives is either completely righteous or completely unrighteous. That is, “righteous” and “unrighteous” are terms which represent two states or two conditions that are mutually exclusive. You are either 100% righteous or you are 100% unrighteous, and there is nothing in between. “Righteous” and “unrighteous” are words like up or down, top or bottom, yes or no, right or left, on or off, positive or negative. These “either/or” words are called “absolute words” or “absolute terms” because they have no presence of degrees; it is either one or the other.

KEY CONCEPT: In the Bible, “righteous” and “unrighteous” are absolute terms. Every person is either righteous or they are unrighteous, and there is no third category.

This is a very important concept to understand because it nullifies many of the most common descriptions of our own moral condition, descriptions which are full of relative and vague terms. When people are asked about their own righteousness or about their condition before God, they will offer something like, “I think I’m a pretty good person.” Whatever that means, it leaves THE question unanswered: “Are you righteous before God? Yes or no.”

            But why spend time thinking about righteousness? And why is it important to know whether I am righteous or unrighteous in God’s sight? Righteousness a critical topic because it is essential for salvation. To enter heaven, you must be perfectly righteous in God’s sight, and yet we are all helplessly trapped in our unrighteousness and are, therefore, under the condemnation of God. We require perfect righteousness but possess perfect UNrighteousness and are without any available means of escaping from our unrighteous state. The question thus becomes, “How can anyone be righteous before God?” This would be impossible were it not for the gospel.

DECLARED RIGHTEOUS

Since there is “none righteous, no, not one” (Psalm 14:1, 3; Romans 3:10ff; cf. Psalm 143:2; Jeremiah 5:1; etc.) and all are therefore unrighteous before a holy God, the Lord has graciously provided the gospel as a way to save sinners. Through the gospel of Jesus Christ, the Lord will declare a person to be righteous on the basis of that person’s faith in Jesus Christ. The Lord’s declaration of their righteousness in time forever transfers that person into the kingdom of the righteous.

We have just stated the good news of the gospel that God will declare any person to be righteous if that person will place their faith in Jesus Christ. So, the Lord declares them righteous by their faith and, at that moment, their righteous eternal life in Christ begins. (Have you responded to the gospel? Have you placed your faith in Jesus Christ?)

This is the most important message that could ever be proclaimed, that by faith God will justify (declare righteous) the ungodly (Romans 4:5), and my writing could be complete right at this point. 

BUT NOT DECLARED UNRIGHTEOUS

But, as I continued to think about the unrighteous and God’s declaration of righteousness, I noticed another idea that caught my attention.

We have said that, by faith, God declares the unrighteous person to be righteous. On the other hand, the Lord does not declare a person to be unrighteous. Why is this so? If the Lord declares a person righteous based on their faith, why would the Lord not also declare a person to be unrighteous?

The main reason is that, since every person is, by nature and by action, unrighteous (John 3:17-18), a declaration from God about our unrighteousness is unnecessary. We have all fully merited our unrighteousness by our sins. We have all sinned and fall short of the glory of God (Romans 3:23). The Law of God given at Sinai clearly renders us all unrighteous and our unrighteousness is evident for all to see. The sad fact is that all of us are born in a state of unrighteousness and in that state, we remain (unless we place our faith in Jesus Christ) and in that state we will die. Then, on the last day, we will be judged by Jesus Christ (Romans 2:16) and cast into the lake of fire (Revelation 20:15). Unless we have come to faith in Jesus Christ, we are absolutely unrighteous and stand fully condemned before God. God graciously warns us about our unrighteousness and our consequent condemnation not only in the pages of the Bible, but also by the inner voice of our conscience (Romans 2:14-15), in the power and the glory of God’s creation (Romans 1:19-20), in the reading of the Law, and in the proclamation of the gospel, so man is without excuse. In short, there is so much evidence of our inherent unrighteousness that a declaration from God is unnecessary.

But there is another, perhaps more important reason God does not declare the sinner to be unrighteous. Recall that when an unrighteous person initially and savingly places their faith in Jesus, God declares them to be righteous, and because of God’s declaration, that person is eternally righteous and will never be unrighteous again. The point is that God’s declaration creates a permanent state that cannot be changed. The person’s righteousness can never be lost.

Now, if God’s declaration of righteousness created an eternal state of righteousness, then God’s declaration of unrighteousness would likewise create an eternal state of unrighteousness which could never be changed and from which the unrighteous could never escape. If God declared the person to be unrighteous, that person would be eternally unrighteous because God’s declaration (or decree) establishes the final state. Therefore, to prevent an unrighteous person from being permanently and irredeemably fixed in an unrighteous state, God withholds His declaration of unrighteousness and instead issues warnings to the unrighteous person through the Law and by means of the conscience and through the proclamation of the gospel so that the unrighteous person will repent of their sins and will place their faith in Jesus. Then God will issue His decree that this unrighteous person has now been declared eternally righteous and is bound for heaven.

SDG                 rmb                 5/20/2022                   #533

The righteous and the unrighteous (Psalm 1)

In studying the psalms, it is evident that the arrangement of these prayers and poems is not random but is planned for a purpose. This is certainly true of the two psalms that open the psalter. Psalm 1 and Psalm 2 are placed at the head of the book of psalms to establish the themes that will be developed throughout the rest of the book. This will be a two-post series on these first two psalms.

PSALM 1

Ever since Adam’s first sin in the Garden, mankind has been divided into the righteous and the unrighteous. Therefore, from the beginning of history, there have been two, and only two, groups of humanity, the righteous and the unrighteous. All humanity is included in these two groups. You are either righteous or you are unrighteous, and there is no exception.

Psalm 1 explores the significance of this fact. We have before us the deeds of the righteous and the destiny of the unrighteous. If your life does not evidence the fruit of the righteous, then you will experience the fate of the unrighteous. Built into this psalm is the implicit call to evaluate your own life. Does your life reveal that you are among the righteous or the unrighteous? If among the unrighteous, will you heed the warning? The psalm certainly commends the righteous, but it also certainly warns the unrighteous that they are in great peril.

THE RIGHTEOUS

The psalm begins by pouring blessing and accolade on the righteous for the company he avoids (Psalm 1:1). He does not allow the deeds and the lifestyle of the unrighteous to influence him to ungodly behavior. Therefore, he will not walk with the wicked nor stand with sinners nor sit with scoffers. Notice that the righteous man is called blessed for that choice: “How blessed is the man.”

How, then, does the righteous spend his time? The righteous person delights in God’s word (Psalm 1:2), reading the Bible not with a sense of drudgery or duty, but with a sense of pleasure and privilege. “Here are the very words of the living God and so I will dwell and feast as on my necessary food.” The truth of the Word gives the righteous all things pertaining to life and godliness.

For the one who does not walk with the wicked but delights in the Law of the LORD, there is a fourfold promise of blessing. He will be firmly planted, his life will yield rich fruit, he will have a full life, and everything that he does prospers (Psalm 1:3).

THE WICKED (UNRIGHTEOUS)

“The wicked are not so.”

The contrast between the righteous and the unrighteous is abrupt and absolute. For the wicked, for those who remain unrighteous in the sight of God, there is no blessing, either now or in the future. Instead of a tree firmly planted, they are chaff blown away (Psalm 1:4), here today, gone tomorrow, and forever forgotten. Their legacy is like smoke in a gale and their memory is a morning mist.

Therefore, the wicked will not stand in the judgment, nor sinners in the assembly of the righteous. – Psalm 1:5

But while their impact on earth is forgotten, their lawless deeds are vividly remembered in heaven. There is a judgment coming when all unrighteousness will receive a just recompense. In God’s final judgment, the wicked will be declared guilty and forever condemned, and will be cast headlong into eternal torment. “The wicked will not stand in the judgment.” All unforgiven sinners will be excluded from the assembly of the righteous in heaven.

Again, the LORD makes a distinction between the righteous and the wicked.

“The LORD knows the way of the righteous, but the way of the wicked will perish.” – Psalm 1:6

The LORD blesses the path of the righteous and the life of the righteous on earth, and the LORD will welcome the righteous into heaven forever. But “The way of the wicked will perish.” The word “perish” does not speak of oblivion or of annihilation but speaks of losing all sense of any good or mercy or peace forever while never being delivered from judgment. “Perish” is a word intended to evoke dread. “Perish” is a wrath word and a judgment word and a retribution word, a word of ultimate misery and hopelessness of relief. The LORD blesses the life of the righteous, but He curses the way of the unrighteous.

LESSON FOR THE RIGHTEOUS

Who are the righteous? Who are these who can proclaim before God their righteousness? The righteous are all those who have believed in the Lord Jesus Christ. These have been declared righteous through faith in Jesus Christ and their faith has been reckoned to them as righteousness. For the righteous, this psalm commends their ongoing obedience and promises them blessings from the LORD.

LESSON FOR THE UNRIGHTEOUS

And what if you realize you are among the unrighteous? That is, what can you do if your deeds have been wicked, and you have long walked contentedly along the path with the sinners? Is there any remedy for the one who longs to escape the judgment and to stand in the assembly of the righteous? O, hear the good news! Salvation is promised to anyone who will repent of their sins and who will bow down to Jesus Christ as Lord of their life. “Whoever will call upon the name of the Lord will be saved (Romans 10:13).” Anyone who trusts Jesus Christ as Lord and Savior has passed from death to life (John 5:24) and is, at the moment of initial faith, counted as righteous.

If you would be righteous, you must believe in Jesus.

SDG                 rmb                 5/24/2021 #406

The elect, the believing, and the one the Father draws (John 6:39, 6:40, 6:44)

NOTE: This article is a detailed study of three verses from John chapter 6 about those whom Jesus will raise up on the last day in the Resurrection. The result is fascinating, as my study revealed how God the Father ensures that all His elect will certainly come to believe in Jesus, the Son, and be raised up on the last day. I hope you find it an edifying study. rmb

Who are the ones that Jesus will raise up on the last day?

John 6:39 – “This is the will of Him who sent Me, that of all that He has given Me I lose nothing but raise it up on the last day.”

LOOKING AT THE VERSE:

Who are “all that He has given Me?” These are all the elect (righteous) of all time whom God has chosen for salvation before the foundation of the world (Ephesians 1:4). These have been given to the Son by the Father.

What will Jesus do with all those whom the Father has given to Him? He will raise them all up on the last day. This “raise up” is certainly the Resurrection. Jesus even adds emphasis by saying that, of all that the Father has given Him, He will lose nothing. All the elect will be raised up on the last day. All the elect who are living will be resurrected, and all the elect who have died will be resurrected. Jesus makes no distinction between the living and the dead in terms of whom He will raise on the last day. “All that He has given Me” will be raised up on the last day. Thus, the Resurrection of all the elect occurs on the last day.

John 6:40 – For this is the will of My Father, that everyone who beholds the Son and believes in Him will have eternal life, and I Myself will raise him up on the last day.”

LOOKING AT THE VERSE:

COMMENTS: At first glance, it might seem that Jesus is just repeating Himself, but that is not the case. Jesus is teaching that the Resurrection of the righteous is two sides of the same coin. In John 6:39, our Lord stated that He will raise up “all that the Father has given Him” on the last day, and it is clear that the expression “all that He has given Me” refers to all the elect. Thus, in John 6:39, Jesus is talking about God’s sovereign decree of election and declares that He will raise up all the elect on the last day. But in John 6:40, we are looking at the righteous through the lens of believing unto salvation.

Notice that in both verses we read of the “will of the Father.”

In John 6:39, “the will of Him who sent Me” is that Jesus will raise up on the last day all that the Father has given Him (all the elect). This is the Resurrection of all the righteous.

In John 6:40, “the will of My Father” is that Jesus will raise up on the last day everyone who beholds the Son and believes in Him. And this is the Resurrection of all the righteous.

“ALL THAT GOD HAS GIVEN JESUS” EQUALS “ALL WHO WILL BELIEVE IN JESUS“

We know that the will of the Father will always come to pass (Psalm 115:3; Ephesians 1:11). Now, since it is the will of the Father, we know that all that He has given Jesus will be raised up on the last day (6:39), and, since it is also the will of the Father, we know that everyone who believes in Jesus will be raised up on the last day (6:40). What Jesus is teaching here is that “all that the Father has given the Son (6:39)” is identical with “everyone who beholds the Son and believes in Him (6:40).” Everyone who will ever behold the Son and believe in Him unto eternal life was given by the Father to the Son in eternity past, and all whom the Father has given to the Son will behold the Son and believe in Him unto eternal life. In simpler terms, we could say, “All the elect equals all who will ever believe.”

But this presents us with a difficult question. “How can the Father make sure that all those whom He has given to the Son will actually believe in the Son?” For election does not save. While it is true that God chose us, the elect (all the righteous), in Christ before the foundation of the world (Ephesians 1:4), it is also true that a sinner must believe in the Lord Jesus Christ to be saved. So, again, how do the elect become those who believe in Jesus unto eternal life? Consider John 6:44.

John 6:44 – “No one can come to Me unless the Father who sent Me draws him; and I will raise him up on the last day.”

LOOKING AT THE VERSE:

COMMENTS: What does it mean in this verse “to come to Jesus?” For Jesus says, “No one can come to Me.” In most contexts, but especially in the gospel of John, we should understand “come to Me” as meaning “believe in Me,” because to come to Jesus has no significance unless the one who comes to Him also believes in Him.

But Jesus says, “No one can come to Me unless. . .” This word, “can,” speaks about ability. In fact, the original Greek could be written, “No one has the ability to come to Me.” In other words, “It is not possible for anyone to come to Me.” Then, if we added our interpretation, it would read, “No one has the ability to believe in Me.” This is an alarming verse, but we must remember that Jesus added a condition. “No one has the ability to believe in Me UNLESS the Father who sent Me draws Him; and I will raise Him up on the last day.”

From this, I have three ideas:

  1. Since no one can come (has the ability to come) to Jesus unless the Father draws them, it means only those that the Father draws will come to Jesus. (By the way, we can see here God’s sovereignty in salvation. If He does not draw you, you are not saved.)
  2. On the last day, Jesus will raise up all those whom the Father draws. John 6:44 implies, “If the Father draws them, I (Jesus) will raise them up on the last day.”
  3. From our previous work in John 6:39 and 6:40, we already know those whom Jesus will raise up on the last day. From John 6:39, we know that, on the last day, Jesus will raise up all the elect. And from John 6:40, we know that, on the last day, Jesus will raise up all those who believe in Him.

PUTTING THE PIECES TOGETHER

I know that I have been going very slowly through this passage, but now we are ready to put the pieces together. Earlier in our study, we asked the question, ““How can the Father make sure that all those whom He has given to the Son will actually believe in the Son?” Then we asked that question another way, “How do the elect become those who believe in Jesus unto eternal life?”

Now in our study of John 6:44 we have the answer: The Father draws all those that He has given to the Son so that they all come to the Son to behold the Son and to believe in the Son.

Here is a simpler way to understand these verses: Jesus will raise up all the elect on the last day, and Jesus will raise up all those who behold the Son and believe in the Son, and Jesus will raise up all those the Father draws.

So, the Father draws (John 6:44) all the elect (6:39) to the Son so that they behold the Son and believe in the Son (6:40).

            SDG                 rmb                 4/28/2021