The prophet Isaiah wrote powerful prophecies not only of the events of Jesus the Messiah’s first advent, but also about the events of that day, the final day when the glorified Jesus Christ, the King of kings and the Lord of lords, the resurrected Lamb of God, returns from heaven on a white horse (Revelation 19:11ff) to judge all the earth.
It is Isaiah’s eschatology that we have been exploring in this series of studies from one brief passage of four verses, Isaiah 26:19-27:1. Here the prophet tells us of things to come at the end of time. As we have seen in the post of December 1 of last year, Isaiah 26:19 told us about the great final resurrection of the dead when the tomb will become a womb and the dust will give birth to those who will sing for joy. A little later in December of 2019, we examined Isaiah 26:20, where the prophet writes about the time of tribulation of God’s people. We recently (October 2, 2020) examined the next verse in the passage in which the prophet tells us about when “the LORD is coming out of His place,” telling of when Jesus returns. This post will be the final one of the four, examining Isaiah 27:1, which tells of the punishing of Leviathan and the killing of the dragon, and seeing how this relates to the events surrounding the return of the Lord Jesus from heaven.
PART 4 – The LORD will punish the serpent and will slay the dragon
“In that day the Lord with His hard and great and strong sword will punish Leviathan the fleeing serpent, Leviathan the twisting serpent and He will slay the dragon that is in the sea.”
In the context of this passage that we have studied, in the context of what we can now see as a vision of Christ’s return, the meaning of this verse must be obvious. What to Isaiah the prophet must have been puzzling and mysterious, to us with the New Testament is clear. For Jesus the Messiah has already come to fulfill the prophecies of His first advent and has told us Himself of His imminent return. In the book of Revelation, we read of precisely these events coming to pass at the end of the age, exactly consistent with the other events surrounding the Second Coming of the Lord. Isaiah has already told us of the resurrection of the dead, of the great tribulation that will come upon God’s people, and of the glorious time when the Lord Himself will come from heaven. Now Isaiah tells us what will become of Leviathan the fleeing serpent and the dragon.
- In that day – What day? This expression, “in that day,” is used throughout the writings of the Old Testament prophets and almost always refers to “the day of the LORD.” So here, Isaiah is making a reference to the day of the LORD, that day when the LORD will return to judge the earth. The prophets describe this as a terrifying day, a day when the unrighteous will find no place to hide and when the LORD will recompense all sin. That is the day tIsaiah intends here.
- Leviathan the fleeing serpent – Who is Leviathan? Although there are several Old Testament passages that speak of Leviathan, the creature’s exact identity is difficult to determine. The overall impression is that “Leviathan” is a picture of evil, and of threat and destruction. Leviathan is dangerous and foreboding, and his appearance brings with it imminent threat. The background music strikes a minor key. That is certainly the picture here.
- But notice that Leviathan is no longer the hunter but is the hunted. Leviathan, that creature of chaos and destruction, is fleeing from the LORD’s “hard and great and strong sword.” His imminent doom is certain, for the LORD’s sword never returns to its sheath until it has accomplished its work. The LORD’s sword “will punish Leviathan.” “Punish” describes the reason for the LORD’s sword (to punish for evil), but the effect is the death of Leviathan. The LORD says, “I have created the smith who produces a weapon for its purpose (Isaiah 54:16).” The LORD’s sword is created to kill the LORD’s enemies. When Leviathan is punished, it will certainly be slain.
- Leviathan is a fleeing serpent and a twisting serpent – Observe carefully the descriptions of Leviathan. Twice he is called a serpent. Now it is time for Bible 101. “Who is the serpent?” This is the one who tempted Eve in the Garden and thus led man into sin. This is the one who is called that ancient serpent, who is called the devil and Satan, the deceiver of the whole world (Revelation 12:9).” Yes, in this context, Leviathan is another word for the devil and Satan.
- Leviathan, the serpent, is also the dragon – We know that the Bible is written such that what appears later sheds light on what was written formerly. For example, what was written in the New Testament sheds light on and informs what was written in the Old Testament. Therefore, based on Revelation 12:9, we just confirmed that Leviathan, the serpent, is also the devil, the serpent. Now, from that same verse (Revelation 12:9) we can see that the serpent is the dragon, for it is the dragon who is explicitly identified as the serpent (“the great dragon, that ancient serpent”). It can thus be concluded that Isaiah 27:1 is not about the destruction of two creatures, Leviathan and the dragon, but is actually about the slaying of the one creature, the dragon. And we know from the New Testament that the dragon is a symbol for Satan.
- OUR CONCLUSION – What we see is that Isaiah 27:1 is prophesying the slaying of Satan on the final day, “in that day,” when the Lord Jesus comes from heaven on the day of His glorious return. And that is exactly what we find described in the book of Revelation. On that day, Jesus returns from heaven on a white horse with a sharp sword in His mouth to strike down the nations. Then “He will tread the winepress of the fury of the wrath of God the Almighty (Rev. 19:11, 15).” His final act of judgment will be “the devil who had deceived them was thrown into the lake of fire and sulfur where (he) will be tormented day and night forever and ever (Revelation 20:10).” Isaiah has seen the events of the last day.
SUMMARY OF THE PASSAGE
In this four-part study, it has been shown that Isaiah, the son of Amoz, who lived 700 years before Jesus the Messiah’s first advent, prophesied the events of Jesus’ Second Coming with great accuracy. As we compare Isaiah 26:19-21 and 27:1 with the prophecies of Jesus’ Second Coming in the New Testament, we see the resurrection of the dead, the testing of God’s people, the great coming of the Lord, and the punishment and destruction of Satan all predicted. To me, there are two applications of this.
- First, I am again convinced of the Bible’s being breathed out by God (2 Timothy 3:16), for there is no other explanation for the Bible’s supernatural accuracy.
- Second, it reminds me that there is a final day coming when all the joys and difficulties of all the ages will come to an end. There is coming a day, perhaps very soon, when Jesus will come from heaven with a shout. Jesus will come on a white horse with a sword to judge the unrighteous without mercy. It reminds me that “the Lord is a warrior (Exodus 15:3)” and that His favor will not be extended forever; there is coming a terrible day of the Lord. It reminds me that I have been promised persecution in this world, but that Jesus has also promised me an eternity with Him in heaven. It reminds me that I am to warn the unrighteous of their need for a Savior.
SDG rmb 10/08/2020