When I am discouraged, obedience is difficult

INTRODUCTION. Another post (see #530 on May 13, 2022) on the subject of discouragement and how the believer can and should fight to be free of this condition.

I have posted two articles recently on this idea of fighting discouragement. My purpose has been to help believers see that, of all people, we have the most reasons to be encouraged, and that discouragement should be a place where we spend very little time.

The first article (post #528 on May 11, 2022) was on changing our mental diet. The idea is that the main contributor to being a discouraged Christian is not being careful about your mental diet. Therefore, starve your mind of dwelling on discouraging thoughts. Do not allow your mind to eat any mental food that discourages, but rather train your mind to remain fixed on God’s goodness, on the blessings He has bestowed on you and promised you, and spend large amounts of time in God’s Word, the Bible.

The second article (post #530 on May 13) was about how many of the ideas that would lead to discouragement for the unbeliever should not affect the believer because of the promises given to the believer in the Bible.

In this article, my main idea will be to show that it is difficult for the discouraged Christian to be an obedient Christian. Now, this may sound strange at first. How would discouragement make me less obedient as a believer? What is the connection between obedience and encouragement? Well, consider the following situations.

  • The Scripture commands us in many places to be thankful and the believer has uncountable reasons to thank God no matter what the circumstances, but when you are discouraged, how can you be thankful to God? Are you going to thank God for the things that discourage you? No, you are not. So, the discouraged person is not a thankful person. But the believer knows that not being thankful is a sin. It is disobedient to not be thankful. The fact is that discouragement hinders or stops thankfulness, so discouragement must go! So, when you are discouraged, even for a moment, begin thanking God for all His goodness and provision to you. Soon you will not be discouraged!
  • Jesus Himself gives His disciples a “new commandment” in John 13:34, that we are to love one another. This is a direct command from the Lord Jesus. The believer is to focus on loving others and not focus on himself. But when a person is discouraged, they are usually focusing on self, not on others. Being self-centered and selfish is a sin (Phil. 2:3-4).  Instead of being focused on self and feeling sorry for yourself, immediately begin praying for someone you know and consider how you can do a better job of giving yourself away for others (2 Cor. 12:15).
  • The Bible gives us many commands to rejoice, but how can you obey those commands when you are discouraged? Rejoice always. (1 Thess. 5:16). Finally, my brethren, rejoice in the Lord (Phil. 3:1). Rejoice in the Lord always, and again I will say rejoice (Phil. 4:4). It is difficult to obey the command to rejoice if your heart is heavy and you are discouraged. On the other hand, it is hard to be discouraged if you are rejoicing in the Lord! Will you be obedient and rejoice, or will you be discouraged and disobedient? Sing! Rejoice! Praise the Lord!
  • The obedient believer is content in all circumstances (Phil. 4:12), and the believer’s contentment testifies to God’s generosity toward His children. But when the believer is discouraged, it is very easy also to be discontent. Your discouragement will poison your contentment and will often lead to grumbling about what God has not provided or to coveting what others have and you want. Discouragement endangers your contentment. So, deliver yourself from your discouraging thoughts and you will see contentment return. The Lord provides!
  • We have been “created in Christ Jesus for good works” (Eph. 2:10). We are to be a “people for Christ’s own possession, zealous for good deeds” (Titus 2:14). The believer is “to be obedient, to be ready for every good deed” (Titus 3:1), and “to be careful to engage in good deeds” (Titus 3:8). Every believer has been created in Christ Jesus (born again, saved, converted, redeemed, etc.) to be a witness for Christ (Acts 1:8) and to accomplish the work God has given us to do (John 17:4). But when we are discouraged, we are not available for good works. The discouraged believer lacks the joy or the energy to accomplish the work they have been given to do. The discouraged believer is not a zealous believer. So, to engage in good deeds the believer must shed the clothes of discouragement and be filled with the Spirit (Eph. 5:18) and press toward the goal (Phil. 3:14).
  • The believer is to let their light shine before men so that God is glorified (Matthew 5:16), but the discouraged believer has a dim, flickering light that does not shine before men. The encouraged believer shines forth a bold, pure light which attracts people to the light and hopefully to the Light of the world, but the discouraged believer’s light is not attractive. People are attracted by vigor and joy and life and light, and so the encouraged believer gives them a reason to draw near. On the other hand, the discouraged believer seems to feel the same heaviness the rest of the world feels, and so the world passes by. The obedient believer will let their light shine, and that means discouragement must go.
  • The believer is to “proclaim the excellencies of Him who called you out of darkness into His marvelous light” (1 Peter 2:9). Although this verse is worded as a declarative statement (i.e., a fact, not a command), it is certainly intended to be an expectation for all believers, and thus has the force of a command. The obedient believer is to proclaim God’s excellencies. But once again, we find that the discouraged believer has no voice for proclaiming the gospel and has no courage for telling of God’s excellencies. Thus, the discouraged believer is not able to obey the Lord’s command, and the primary reason they cannot obey is that they remain in a state of discouragement. Christian! Get rid of discouragement! Sing praises to the Lord. Give thanks to the Lord. Rejoice!

In conclusion, then, I offer these thoughts to encourage the discouraged to shake free of those thoughts and habits that are robbing you of the joy and vigor of the vibrant life in Christ. Change your diet to feast on the riches of Christ and the encouragement that every believer has in Him (Phil. 2:1). Give thanks! Rejoice! Proclaim! Give yourself away to others!

SDG                 rmb                 5/17/2022                   #531

For the believer, the sources of discouragement are gone

INTRODUCTION. Another post (see #528 on May 11, 2022) on the subject of discouragement and how the believer can and should fight to be free of this condition.

EXPECT TO BE DISCOURAGED

A few days ago I posted an article on “discouragement” (see #528 on May 11). In that article, I made the statement that discouragement is the expected state for many people in this world just based on their discouraging state of mind. For example, if you fear the future, and are discontent in the present, and regret the past, you should be discouraged. If you believe your existence is an accident of impersonal random chance in a vast, indifferent universe, you should expect to be discouraged. If you are afraid of death, then expect to be discouraged. If you have no meaningful purpose for your life, you will be discouraged. Sooner or later, even the most optimistic person will be crushed by these ideas and will become discouraged, then depressed, and then probably will feel hopeless. Bottom line is, if this is you, you should expect to be discouraged.

Now, I want to think some more about this phenomenon of a discouraging state of mind. There are two things to observe about the discouraging thoughts that I listed above. First, these thoughts can occur to anyone, regardless of their age, gender, ethnicity, physical health, monetary status, marital status, national origin, or any other natural distinction. Because these are thoughts and concepts in the mind, they can occur to anyone. That’s first.

BUT NOT THE BELIEVER!

But second and more profound, these thoughts should not be present to any great measure to the follower of Jesus. Here’s why I say that.

  • Fear of the future. In this life, “all things work together for good to those who love God” (Romans 8:28), so there is no need to fear the future in this life. When I die, I will go to heaven (Phil. 1:23) and at the resurrection, I will receive a glorified body and will forever be with the Lord (1 Thess. 4:17), so there is no need to fear the future after death. The believer should not fear the future.
  • Discontent in the present. The believer is to give thanks in everything (1 Thess. 5:18) and is to be content in whatever circumstances they are (Phil. 4:11-12; Job 1:21; 1 Timothy 6:6-8), so there is no reason to grumble or be discontent.
  • Regret the past. “Forgetting what lies behind, and reaching forward to what lies ahead, I press on toward the goal for the prize” (Phil. 3:13-14). The Bible says that the believer can forget what lies behind, so no regret. The “body of sin” from my past is gone (Romans 6:6). “I have been crucified with Christ” (Galatians 2:20), so there is no past sin remaining to be regretted. I am a new creation in Christ (2 Cor. 5:17), and as a new creation, I have no past to regret.
  • My existence is an accident of impersonal random chance. One of the great benefits of being an atheist or an evolutionist is that you believe that, in your very essence, you are an accident of impersonal random chance. This points to the fact that your existence (or non-existence, for that matter) cannot be of any significance, because it is impossible for the results of impersonal random events to have any inherent meaning. For the follower of Jesus, however, who knows that he has been formed in His mother’s womb by the living God (Psalm 139:13-14) and has been chosen before the foundation of the world for salvation (Ephesians 1:4) by the maker of heaven and earth (Genesis 1:1), his life has immense significance. He will pour out his life to God as a living sacrifice (Romans 12:1).
  • Afraid of death. The natural man, regardless of his futile attempts to deny it and disguise it, is afraid of death. Death is God’s judgment on sin, and as such, causes fear in the depths of man’s soul. It is fear of death that has motivated man to create his demonic religions, but these will do him no good on the day of judgment. The natural man has no answer for death, and yet death relentlessly approaches with each passing day. But for the follower of Jesus, death has no sting (1 Cor. 15:54). For the Christian, “to live is Christ and to die is gain” (Phil. 1:21). It is after death that the believer receives the crown of life (Rev. 2:10). Because Jesus is the resurrection and the life (John 11:25-26), the one who believes in Him will never die.
  • No meaningful purpose in life. The vast majority of people spend their lives without a mission or a purpose. Even people whom the world evaluates as “successful” are simply better at doing what the world values than other people but ask them to describe to you their mission and they are at a loss. The best most people have is a worldly idea to gather together more stuff. But the follower of Jesus has been given a mission by the Lord Jesus Himself. Part of the birthright of the born-again is the Great Commission. “Go and make disciples” (Matt. 28:19-20). Also, I am to be Christ’s witness (Acts 1:8). I am to glorify God and enjoy Him forever (Westminster Confession). Whatever I do in life can be measured against these great mission statements. The Christian should not be discouraged because there are always more opportunities to be a witness for Christ. My purpose and my mission have been given to me by the King of kings and the Lord of lords. Jesus Himself has given me personally my mission and my purpose. And so, the believer should not be discouraged because their life is full of purpose. The mission is clear, and it is exciting.

So, brothers and sisters in the Lord, let’s shed the grave clothes of discouragement and let’s put on the robe of Christ’s righteousness (Isaiah 61:10) and rejoice!

My next post on this subject will describe why it is so difficult for the discouraged believer to be obedient to the Scriptures.

SDG                 rmb                 5/13/2022                   #530

Change your diet. No longer feed on discouragement.

INTRODUCTION. Thoughts on how to vanquish discouragement. My primary strategy is to stop “eating” discouragement, particularly in my mind.

I am very conscious of my diet and carefully watch what I eat. I have found that there is a direct and fairly immediate relationship between the number on my bathroom scales and what I have eaten in the last couple of days. Basically, eating certain things results in a bigger number on the scales. There is no surprise in this. This phenomenon is well known.

But recently I have completely eliminated from my diet a few specific foods and have been pleased to see a couple of stubborn pounds disappear from the bathroom scales. The lesson I took away from this experience is that even small changes can yield measurable results.

While my physical diet and the resulting weight are important to me, they are not nearly as important as my sanctification and my growth and usefulness as a disciple of Jesus. And I have found that, over the long term, one of the biggest obstacles to my growth and my usefulness as a disciple is discouragement.

THE BATTLE AGAINST DISCOURAGEMENT

Discouragement and depression have been my companions since I was young, long before I came to faith in Jesus. My parents divorced when I was eleven years old, and my father moved to California, leaving me with no male role model. Also, by personality, I am introverted and judgmental and hard on myself and others. These patterns set me up for discouragement, but more than these were the habits of thought that I developed. As a non-Christian, I had few filters, especially in my mind and thoughts, and I allowed discouragement to have free access into my head, saturating my mind with negative thoughts. Thus I perceived depression to be my normal state. The point is that my discouragement thrived by allowing my mind to dwell on discouraging thoughts. A steady diet of feeding on discouragement produced discouragement and depression. This was my mental cage as a non-Christian.

FOR MANY, DISCOURAGEMENT IS REASONABLE

Now, it should be acknowledged that there are many people who should be discouraged. Regardless of their thought habits, a state of discouragement is reasonable for many people in this world. People who fear the future, are discontent in the present, and regret the past should be discouraged. Those who believe their existence is an accident of impersonal random chance in a vast, indifferent universe should be discouraged. People who have no source of hope or joy should be discouraged. People who are afraid of death should be discouraged. It is entirely reasonable for those who have no purpose for their life to be discouraged. People who have no one to thank for the good things they receive and no one to help them through the hard things should be discouraged. Those whose security is their money and for whom pleasure begins and ends with their body should be discouraged.

In my own example, based on where I was in my life, it was entirely reasonable for me to be discouraged. Not good, but reasonable and expected. Objectively, I had reasons to be discouraged about where my life was headed.

And then, in an amazing act of God’s kindness and grace, when I was not seeking Him, but was instead content to wallow in my discouragement, “But God, being rich in mercy, because of His great love with which He loved me, even when I was dead in my transgressions, made me alive together with Christ” (Ephesians 2:4-5). “My chains fell off. I’ve been set free. The blood of Jesus ransomed me.” The Lord opened the cage and the Son set me free, and I was free indeed (John 8:36)! And so, after my salvation, I never struggled with discouragement or depression ever again. Right? WRONG!

NEW CREATION, OLD HABITS

After my conversion, I passed from death to life (John 5:24) and became a new creation in Christ (2 Cor. 5:17) and brought into my new life in Christ all the discouragement and depression that had marked my life as an unbeliever. My habits of feeding on discouragement were just as effective at producing depression as a born-again believer as they had been as an unbeliever. But now, everything had changed. Everything was new and the cage was gone. Now, as a follower of Christ, I could change! No longer was I a slave to the harmful habits of the past. Now, when I saw a habit that was harmful or sinful, by the power of the indwelling Holy Spirit I could change and break that habit. And that included habits of thinking. My “old man” had bequeathed me the bad habit of letting my mind dwell on discouragement, but now my “old man” was dead and my “new man” desired to be useful to the Master and to be filled with joy and to be a bright light for Jesus, so dwelling on discouragement had to go. And so, a little more than thirty years ago I began to break the habit of discouragement, and I have been making progress ever since.

CHANGE MY DIET. ELIMINATE ALL SOURCES OF DISCOURAGEMENT!

But this morning, I had a breakthrough. As I was thinking about the effects of my changes to my physical diet, I saw the analogy with my mental “diet.” I realized that, as a follower of the Lord Jesus, I have no reason to be discouraged. In fact, it is dishonoring to the Lord for this redeemed sinner, who has received “every spiritual blessing in the heavenly places in Christ” (Eph. 1:3), to be discouraged and depressed like I was when I wallowed in my sin as a rebel and as a spiritual orphan. And since allowing my mind to dwell on discouragement is the primary source of continued discouragement in my life, I resolved to FORBID MY MIND FROM FEEDING ON DISCOURAGEMENT of any kind. Feeding on discouragement is the trans-fat of my thought life, so I am determined to completely eliminate discouragement from my mind’s diet. Do not even snack on discouragement! As my body is to abstain from fleshly lusts, which wage war against the soul (1 Peter 2:11), so my mind is to abstain from discouraging thoughts, which wage war against fruitfulness.

ELIMINATING DISCOURAGEMENT IN PRACTICE

Here are some quick thoughts about how to put this into practice. First, become aware of your thinking and recognize those times when your thoughts are trending toward discouragement. In those times, consciously stop that thinking, ideally out loud. “No! Stop it!” Then second, consciously turn your mind immediately to rejoicing in the goodness of the Lord and giving thanks to the Lord for all of His goodness to you (Psalm 116:12). Replace the first hint of discouragement with songs of rejoicing. You are redeemed! He has rescued you from the pit! What possible reason can there be to be discouraged? And pour out thanksgiving to the Lord. You were thrown out in the open field (Ezekiel 16), but now you are seated at the King’s table as one of His beloved children (read 2 Samuel 9).

Discouragement is spiritual poison and allowing your thoughts to dwell there will drain you of zeal and life. Instead of dwelling there, which is nowhere commended in Scripture, be obedient. Obey 1 Thess. 5:16-18. When you detect discouragement, respond with praise. Become familiar with the psalms and pray them often. Refuse to feed on discouragement. Rejoice and praise the Lord!

SDG                 rmb                 5/11/2022                   #528

Psalm 116:2 – Why every believer prays (Part 2)

INTRODUCTION. One of several posts on Psalm 116:1-4. These four verses of this psalm tell why every believer prays and how every believer was rescued. (see Post #516, 4/14/2022)

Because He has inclined His ear to me,
Therefore I shall call upon Him as long as I live. – Psalm 116:2

Psalm 116 is an outpouring of thanks to the LORD for His amazing grace extended toward the psalmist. The LORD has taken all the initiative in rescuing this helpless sinner from his sin and from the cords of death and has dealt bountifully with him and has placed in his hand the cup of salvation. The psalm, then, is thanksgiving for the goodness of the LORD. In this post we will be meditating on the second verse. .

116:2 CALLING ON THE LORD AS LONG AS I LIVE

116:2a. – “Because He has inclined His ear to me”

What does it mean that “the LORD has inclined His ear to me?” It means He continually hears my prayers. Unlike man, the LORD never slumbers or sleeps. Psalm 121:4 – “Behold, He who keeps Israel will neither slumber nor sleep.” Once He has inclined His ear to me, He is always attentive to my cry. Because He has inclined His ear to me, He does not become irritated at my persistent cries, but patiently listens to my voice as a father does to his beloved child. Psalm 103:13 – “Just as a father has compassion on his children, so the LORD has compassion on those who fear Him.” In the midst of the cacophony of the noise of the world, the LORD distinctly hears my voice and inclines His ear to my cry.

In the book of Esther, King Ahasuerus inclined the golden scepter to Queen Esther (Esther 5:2) because she had found favor in his sight. In the same way, the LORD has inclined His ear to His child because we have found favor in His sight.

After granting Esther favor, King Ahasuerus then listened carefully to her request. “What is your request? Even to half of the kingdom it shall be given to you” (5:3). Just so, after granting me favor, the LORD listens carefully to my voice so that He can answer my request. “What do you want Me to do for you?” (Matt. 20:32). “Ask and you shall receive” (Matt. 7:7).

The LORD whom I love has graciously inclined His ear to me. What shall I do in response?

116:2b. – “Therefore I shall call upon Him as long as I live.”

The sovereign LORD of the universe has inclined His ear to me and has given me free access into His presence. I have the opportunity to delight myself in the LORD (Psalm 37:4). “In Your presence is fullness of joy; in Your right hand are pleasures forever” (Psalm 16:11). All of these have been made available to me and are mine for the asking. “The LORD has heard my supplication. The LORD receives my prayer” (Psalm 6:9). He is with me always, even to the end of the age (Matt. 28:20). With all this available to me, how will I respond?

“Therefore I shall call upon Him as long as I live.”

As long as I draw breath, I shall call upon the LORD!

When times are good, I will call upon Him with prayers of thanksgiving, thanking Him for giving me seasons of peace and rest. When times are difficult, I will call upon Him with prayers of thanksgiving, thanking Him for His presence and His promises of heaven, and thanking Him for giving me His Spirit who gives me strength to persevere and for giving me His Word, which reminds me of the LORD’s sovereign power over all things.

I will call upon Him when I grow old and feeble and gray, when my hands shake and my memory has faded, and I will give Him praise for having sustained me thus far.

I will call upon Him at all times, asking Him to make me more useful to the Master and asking Him to continue to purify me with hyssop and to remove any wicked way from me. I will call upon Him for a cleaner heart and a steadfast spirit. I will call upon Him to grant me the ability to love people well and to forgive my enemies and to let my speech be seasoned with salt and to let no unwholesome word proceed from my mouth, but only such as is good for edification according to the need of the moment so that it will give grace to those who hear.

I will call upon the LORD as long as I live because there is no greater delight than to fellowship with the LORD of the universe.

Yes, “I shall call upon Him as long as I live.”

My next post on Psalm 116 will consider 116:3 and the condition from which the LORD delivered us. SDG                 rmb                 4/15/2022                   #517

Psalm 116:1 – Why every believer prays (Part 1)

INTRODUCTION. The first of several posts on Psalm 116:1-4. These four verses of this psalm tell why every believer prays and how every believer was rescued.

I love the Lord, because He hears
My voice and my supplications. – Psalm 116:1

Psalm 116 is an outpouring of thanks to the LORD for His amazing grace extended toward the psalmist. The LORD has taken all the initiative in rescuing this helpless sinner from his sin and from the cords of death and has dealt bountifully with him and has placed in his hand the cup of salvation. The psalm, then, is thanksgiving for the goodness of the LORD. In this post we will be meditating on the first verse.

116:1 THE AMAZEMENT AND THE PEACE OF THE ONE WHO LOVES THE LORD

116:1a. – “I love the LORD.”

First, this love for the LORD is required to be a believer. Every believer loves the LORD and only believers love the LORD. Every believer cries out with the psalmist in an unashamed shout, “I love the LORD.” This is the deepest possible love of emotion and passion, a love of heart, soul, mind, and strength. This is the believer’s love for the LORD.

But second, “I love the LORD” defines the believer. There are many ways to describe a Christian. Born-again. Saved. Converted. Repented. Trusted in Christ. And, of course, there are others. But “I love the LORD” is the most unambiguous. This expression clears away all the mists and all the doubts. A believer is best defined as one who loves the LORD.

Third, “I love the LORD” demolishes any lukewarm counterfeits. The question that blows away the smoke and breaks the mirrors is the question, “Do you love Jesus?” Don’t tell me of your church attendance or of your giving to the church, of when you “prayed the prayer” or of how religious your grandmother was. Don’t impress me with your good deeds done for the church or with how you feel about Christmas. The question on the table is, “Do you love Jesus?” And, if you claim to love Jesus, how do you demonstrate that in your life? The life that overflows with love for Jesus will broadcast that love to others and will serve as an ongoing testimony to Jesus. This is what the psalmist expresses when he say, “I love the LORD.”

Before I knew Christ, I could love no one, for all I had was the twisted, selfish love of self. But now my heart overflows to the point of bursting with my love for the Lord, and that love for the LORD pours out in my love for others. But this love for others is strictly secondary for the psalmist in this psalm. This is a love-psalm from the disciple to the LORD. If this phrase were the entire psalm, the psalm would be complete. These four words express a complete thought and contain enough truth to fill entire books. How is it that the LORD would set His affections on this wretched man (Luke 5:8) and would make it possible for me to love Him (1 John 4:10, 19) “with all your heart, and with all your soul, and with all your mind (Matthew 22:37). “I love the LORD!” I long to shout it from the housetops. The Holy One of Israel is my King!

Next the psalmist adds the reason He loves the LORD.

116:1b. – “because He hears my voice and my supplications.”

How can it be that the LORD of the universe bends down from His holy throne to hear the pathetic cries of His feeble servant? Why would one so great pay any regard to one of such immense insignificance? How can we explain such grace? Consider these verses.

The eyes of the Lord are toward the righteous
And His ears are open to their cry. – Psalm 34:15

He (the LORD) heard my voice out of His temple,
And my cry for help before Him came into His ears. – Psalm 18:6

How can these things be? The answer is that God hears my voice and my supplications because, before time began in eternity past, He chose me in Christ to be His adopted child (Eph. 1:4-5) and because the Father sent the Son into the world to be the propitiation for my sins (1 John 4:10), and because God, by the power of His Holy Spirit, at a point in time, made me alive together with Christ (Eph. 2:4-6) and He made me His child (John 1:12); God hears my voice, I say, because I am His child.

My next post (on Psalm 116) will consider Psalm 116:2 and what the believer does in response to the amazing news that the LORD hears my voice and supplications.

SDG                 rmb                 4/14/2022                   #516

An encounter on the street with James

The other day I met James. I had just finished a last minute Christmas purchase of art supplies for my wife and was sitting in my car scrolling up my GPS to get me to my next extravagant expenditure. My car was facing out onto the street, and as I looked up from my cell phone, my eyes met the gaze of a thin man in a rumpled coat. He looked directly into my eyes and, after giving me the universal motions of imaginary feeding, he shrugged his shoulders and held up his hands, clearly indicating he needed me to provide money for his food.

His gesture was not done belligerently, and I did not feel like he was just pan-handling me, but I was locked into task mode and his appearance was unexpected and a little unwanted, so, in a blatant display of selfishness, I shook my head, “no.”

“Why not?” His question startled me. “Why not? Why won’t you help me out?”

“I don’t feel like it,” was my heartless answer.

“Why won’t you help out a hungry veteran?” he shouted in reply. “You have a chance to help out a fellow human being.” Then he pointed to a hole in the side of his neck and said, “That’s where a bullet went through my neck. I have served my country and now you won’t even help me out!” And he turned to walk away from me across the street, disgusted with my stubborn stinginess.

I jumped out of my car and yelled, “You’re right! You make a very good case. Hey, come back here! You are right!”

By now the man had crossed the main traffic lane and was in the turn lane, shouting at the cars as they drove past, too close for his comfort. “Hey, you almost hit me!”

Now I was on the curb, and he was in the street but walking toward me. He was thin, but not quite gaunt, with a full brown beard. His speech was sober, and I sensed he was an intelligent man. “You seem to be angry,” I said. “Why are you angry?”

Why was he angry? What a naïve question! The answer was obvious. He was angry because life had been cruel to him. He hadn’t planned to be homeless and living in trash dumpsters as he begs for food on the streets of the city. Every plan had failed, and each road had been a dead end. It was a life of opportunities squandered, of unwise choices, and of hard providences. Now this human being, this highest of God’s creatures, this one created in the image of God, was dodging cars to try and scrounge his next meal. Who wouldn’t be angry?

He was now only a couple of feet away from me, but he was still in the edge of the traffic lane. “You need to get out of the street,” I said as I put my hand on his shoulder and pulled him onto the sidewalk.

“Well, you were right to ask me for some money for food. You do need money, don’t you?” I asked.

“Yes, I need money for food.”

I pulled out my wallet and handed him a twenty dollar bill. “Are you able to find work? Or are you looking for work?” It turns out that, because he did not have a cell phone, he was not able to find employment.

“I do have a place to live, though,” he said. “I live in that storage bin beside that shop over there. You want to see it? It doesn’t smell too good.”

“No, thanks. What’s your name?”

“James.”

“How old are you, James?”

“I’m fifty.”

“Has faith ever been a part of your life?”

“Faith is part of my life now. Faith that I will be restored. Faith in Jesus Christ.” His words had a ring of sincerity to them, not the usual “faith talk” that you here from beggars who know that talking about Jesus with people is sort of expected. “Do you know John 1:1?” he asked. “Go ahead, James, tell me John 1:1.” And he quoted it verbatim. I added John 1:2. “Wait here for a second, James.”

I ran over to my car and grabbed a “Who is Jesus?” tract and gave it to him.

“Oh. ‘Who is Jesus?’” he said. “Jesus is the way and the truth and the life. John 14:6.”

I affirmed his quote of Scripture and encouraged him to read the tract and think about what it said. We talked a little more, then I shook his hand and said, “I have to get moving, but God bless you, brother.” As I got in my car, I shouted, “Maybe you can find a church that needs a good preacher!” Then we waved goodbye, and James disappeared into my rear view mirror.

The first thing I learned from my encounter with James is that I can still be self-centered and greedy and heartless. There are evidently times when my heart is hard and when I feel inconvenienced because a fellow human being pleads for my compassion and assistance. O, how I need to repent of my greediness! Our Lord Jesus commanded me to “Give to everyone who asks of you” (Luke 6:30), and I reject them because I am slightly inconvenienced or just don’t feel like helping. “Lord, please change me more into the image of Jesus with the heart of Jesus! Amen.”

I still think about James, and here’s why. I know that, except for the grace and providence of God, I could be where James is. If at certain critical points in my life, the Lord had not turned events in His providential and favorable direction, I would be sleeping in a storage bin and asking cruel strangers to give me the means of survival. If God had not been merciful and generous to me (And why has He been so good to me, the one who deserves His wrath and who should receive the consequences of so many foolish choices?), I would be living like James with no plans for the future and no hope for the present. “But God, being rich in mercy, because of His great love with which He loved us . . .” (Ephesians 2:4). “Lord, let me ever praise You for Your mercy and grace.”

Finally, I pray that James reads the tract and that causes him to get a Bible and read it. I pray that his reading of the Bible creates the spark of faith in his heart and mind, and that he seeks the Lord with all his heart. I pray that he believes in Jesus Christ as Lord and Savior, and that he finds a good church. How James’ life can be restored and straightened out so that it is useful again and that he is useful to the Master, I have no clue. Those things are too difficult for me (Psalm 131:1), but there is nothing too difficult for God (Jeremiah 32:17; Luke 18:27). I know that Jesus Christ is the only hope for James. Jesus Christ came to seek and to save the lost (Luke 19:10). He finds the prodigals in the pigsty and restores them to a joyful life in the Father’s house. If Jesus is willing, He can and will save (Matthew 8:2). So, I pray that James seeks Jesus with his whole heart.

SDG                 rmb                 12/26/2021                 #475

The God who creates spiders and welcomes sinners

“For that which may be known about God is evident within them, for God made it evident to them. For since the creation of the world, His invisible attributes, His eternal power and divine nature have been clearly seen through what has been made so that men are without excuse.” – Romans 1:19-20

This morning I noticed that the spider, whose web is in the corner of our kitchen window, had captured a rather large bug in its web and appeared to be feeding on that captured bug.

And I again marveled. God designed and created insects of a certain size with an exoskeleton that keeps all of their vital fluids within that hard case. And God designed and created the spider of a certain size who creates a web that is sticky and allows the insect to be caught in the web. The spider who created the web can run back and forth on the same web that traps the spider’s prey in a sticky tomb. But also, not only did God design and create the spider to produce the material for its web, but He also designed and created the spider with the ability to create webs with the web material its body continuously produces, webs of the perfect shape to capture the spider’s prey. And God designed and created the spider to build the same web repeatedly. And God designed and created each species of spider with its own unique web design, such that, if you see the web, you can know the species of spider. But also, God designed and created the spider such that its mouth can penetrate the exoskeleton of the insects which are captured by its perfectly created web and thus feed on its prey.

And there are myriad other details of this infinitely complex drama of spider and prey, this drama that unfolds in the corners of kitchen windows all over the world every morning. And this drama of spider and prey, in all its infinite complexity, has gone on virtually unnoticed since God designed and created the heavens and the earth.

But this infinitely complex drama of spider and prey is an infinitely minute and insignificant component of an uncountable number of similarly infinitely complex dramas that interact with one another in perfect unison day after day and year after year. Such is the nature of God’s creation.

And it all began with nothing.

Our God created all this infinite beauty and complexity “ex nihilo.”

“In the beginning, God created the heavens and the earth” from nothing.

God spoke, and nothing became everything.

Try to grasp that with your finite mind and you will quickly be driven to overload.

But there is something more mind-bending than that.

This same Creator-God has put on human flesh and has visited this planet that He created. Earth is the visited planet. Jesus Christ has visited this planet. The God-Man has come down to dwell with the people He created.

And this God has made a way for the very humans who have disobeyed Him and who have killed His Son, Jesus, whom He sent, and who have broken His laws and have disobeyed His commands, to be reconciled to Him and to be rescued from His holy, righteous wrath by trusting His Son Jesus for eternal life.

This is the God whom I serve and love and worship, the one true and living God, who has created the world out of nothing and who now invites every sinner to come to His throne and receive eternal life.

“For from days of old they have not heard or perceived by ear, nor has the eye seen a God besides You, who acts on behalf of the one who waits for Him.” Isaiah 64:4

God is worthy of all praise!

SDG                 rmb                 9/2/2021                     #430

Disappointment and Grumbling (Exodus 16:8)

“Disappointment comes from unmet expectations.” Most people will accept this statement as true. If I have pictured my life (or this relationship or this decision or this investment or this whatever) turning out in a certain way, when my plans do not work out according to my wishes and when my expectations are not met, I am disappointed.

Disappointment is a big deal. It is a danger to your emotional well-being. Disappointment can lead to feelings of regret or failure or anger, and the nasty brew of these emotions can lead you into depression. But for the believer, of vastly more significance is the spiritual danger of lingering disappointment. Disappointment is a spiritual acid that erodes your walk with the Lord. It acts like a ball-and-chain that prevents your running the race with endurance (Hebrews 12:1). Disappointment puts a low ceiling on your spiritual growth. And sooner or later it results in grumbling.

The sons of Israel are sort of the “poster children” of grumbling. As the book of Exodus begins, they are oppressed slaves of the cruel Egyptians, scavenging around Egypt for straw to make bricks. They had not heard from Yahweh for a long time and had no real hope that anything about their situation would change. Then Yahweh found a washed-up shepherd in Midian and, through this Moses, with a mighty hand and an outstretched arm, He had decimated the land of Egypt and drowned the Egyptian army in the Red Sea after the children of Israel had walked through the sea on dry ground. Not only that, but this great God, Yahweh, had promised them a land flowing with milk and honey, a land that He was giving them for free. Despite this, within a week or so, the sons of Israel are grumbling because of unmet expectations. And grumbling is a big deal.

“For the LORD hears your grumblings which you grumble against Him. Your grumblings are not against us, but against the LORD.” – Exodus 16:8

Grumbling is a big deal because our grumbling is against the Lord. By my grumbling, I am letting God know that my expectations have not been met, and He needs to do something about it or else! I may protest that my grumbling and complaining is not against the Lord but is against some circumstance, but the Scripture makes clear that all my grumbling is against the Lord. He has promised to supply all my needs according to His riches and glory in Christ Jesus (Philippians 4:19),” but with my grumbling I question that. I call God’s faithfulness into question. And that is a big deal.

I have been found out! I am a grumbler and a complainer. Wretched man that I am! What is a grumbler to do? How can I overcome this sin? Well, I have some thoughts.

First, cut off the source of our grumbling, which is unmet expectations. How do we cut off that source? Keep my personal expectations to a minimum. The disciple is the Lord’s bondservant. As bondservants we have very few of our own plans because our goal and role in life is to serve our Master and to obey His commands.

Next, read your Bible and model the heroes you find there. For example, consider the apostle Paul. How different were his expectations from mine! His goal was to exalt Christ “by life or by death (Philippians 1:20).” It is difficult to disappoint a man who expects to die for his faith and to suffer for the name of Jesus while he lives. (Philippians 1:21) It would be an interesting exercise to go from listening to Paul in the Philippian jail in Acts 16, after he has been beaten and thrown in the stocks, and then traveling to the hill overlooking Nineveh in Jonah 4 and listening to the prophet Jonah. In the Garden of Gethsemane, our Savior, the Lord Jesus, prayed to His Father, “Not My will, but Your will be done (Matthew 26:39).” Taking that same attitude will radically reduce your disappointments.

Third, replace worldly expectations with biblical ones. Before I make my plans for my glory, I need to remember that “I am not my own; I have been bought with a price, to glorify God with my life (1 Corinthians 6:19-20).” I am called to “present my body (meaning my life) as a living and holy sacrifice, which is my spiritual service of worship (Romans 12:1).” Therefore, my goal is to use my life, not for my pleasure, but for God’s glory. This mindset effectively erases expectations. In Romans 8:36, the apostle Paul declares, “We were considered as sheep to be slaughtered.” A sheep appointed for the sacrificial slaughter would have modest expectations, and it would be difficult to be disappointed.

Finally, be thankful. An attitude of thankfulness and gratitude will crowd out disappointment and grumbling. “In everything give thanks, for this is God’s will for you in Christ Jesus (1 Thess. 5:18).” There is no disappointment if you are always content with the outcome. God has delivered you from the domain of darkness and seated you in the heavenly places in Christ Jesus. He has separated your sins from you as far as the east is from the west. He has wrapped you with a robe of righteousness. He has sealed you with His Spirit and He has promised you an eternity with Him in heaven. Now, tell me again, what is the source of your grumbling?

SDG                 rmb                 2/2/2021

Be anxious for nothing (Philippians 4:6)

Be anxious for nothing, but in everything by prayer and supplication with thanksgiving let your requests be made known to God.

            Our world is a factory of anxiety and worry, and the production of this factory has radically increased in 2020. Reasons for anxiety bombard us from every side, and the bombing is constant. Yet Paul tells the believer to be anxious for nothing. How are we supposed to do that? Many people today have a natural bent toward anxiety and worry. Is it realistic to suppose that someone living in this dangerous day and age can be free of anxiety, or was that just for people who lived in the simpler times of the first century?

            Of course, worry is a huge topic and there are those who have much more expertise in this field than I have, but I wanted to take a few minutes to consider this topic of anxiety (I will use worry and anxiety interchangeably) and see how the believer can slay this dragon by obeying the Bible’s teaching on the subject.

JESUS’ TEACHING ON WORRY – FIRST STRATEGY

            In Matthew 6:25-34, Jesus teaches His disciples that they are not to worry because their heavenly Father cares for them. If the Father cares for them, then worry makes no sense. In the end, Jesus commands a change of focus. “Seek first the kingdom of God and His righteousness (6:33).” Focus on the kingdom of God first and foremost, and then trust God to take care of you. This may be a bit oversimplified, but that is the basic point.

IS IT FEAR OR IS IT WORRY?

            For the purposes of this article, I am going to make a distinction between “fear” and “anxiety” to make sure that we know what we are discussing. You may see that some of what you call “fears” are actually nothing but justified worries.

            Fear is objective, meaning that all people can see the danger. Anxiety is subjective. It is unique to the possessor and other people have difficulty feeling your anxiety.

            Fear is adrenal. It causes feelings of “fight or flight.” It demands action. Worry is cerebral. It festers inside your head and there are no courses of action that seem to help.

            Fear is spontaneous, rising suddenly to a high pitch, whereas worry is prolonged, droning on and on at a fairly low level of constant negative stress.

            Fear bypasses the mind, but anxiety flourishes in the mind.

            Fear is a rational response to a genuine, imminent danger, a response that rises within us before we have a chance to bring up our defenses or bring our faith out of the sheath. Anxiety, on the other hand, is a prolonged sense of nervousness and unease when a person is concerned about an undefined or relatively insignificant or very unlikely threat.

THE PROBLEMS WITH WORRY

            “Everyone deals with worry, especially in this crazy world. Have you never heard of COVID-19?” This comment about worry is completely justified coming from an unbeliever. They should be anxious and worried about almost everything because they are all alone in this world.  But, despite many attempts and much poor teaching on the subject, worry is a source of serious spiritual problems for the believer. Here are some of them.

            Worry is a spiritual cancer that will hobble your spiritual life because worry is ongoing, persistent lack of trust toward God. Any lack of trust toward God is dangerous.

            No spiritual fruit flourishes in the soil of anxiety. “The worry of the world chokes the Word, and it becomes unfruitful (Matthew 13:22).” Anxiety will choke out your spiritual life.

            When the believer has anxiety, he is living as an orphan. Having been adopted into God’s family as a fellow heir with Christ, he now lives as a street urchin who does not know where he will sleep or what he will eat.

            To continue to live in anxiety and worry is to openly distrust the Lord and to despise His faithfulness. God has displayed His faithfulness countless times:

  • In the Scriptures by His power over enemies, by His promises of protection, and, supremely, by His salvation through Jesus Christ.
  • In our own lives by His providence, by His answered prayer, and by His patience.

Anxiety is living as if none of God’s displays of power and none of His promises are good enough to have you trust Him. This is serious.

Do you see the point? Anxiety is sin, and the disciple of Jesus must master anxiety and worry at all costs.

PAUL’S TEACHING ON ANXIETY – SECOND STRATEGY

            Here in Philippians 4:6, Paul gives us a two-fold strategy for combatting anxiety and replacing it with the peace of God. Paul gives a command to be obeyed and a means for obeying.

            First, Paul commands that we be anxious for nothing. Do not miss this essential first step. The disciple is to repent of anxiety. We are not to coddle it or condone it or to cuddle up with it. Rather we are to repent of our anxiety. Have a loathing for all anxiety as you would for any other sin and any other threat to your spiritual vigor. Put worry to death (Colossians 3:5). When you sense anxiety is trying to rear its ugly head, shoot to kill.

            Step two, we are to cry out to God in prayer and supplication in a spirit of thanksgiving. We are to bring whatever it is that is causing the worry directly into the light of God. We are to expose it to the light (Ephesians 4:13). Confess it to God for what it is – sin. Thank the Lord that He is mighty to save and “He is able to do exceedingly abundantly beyond all that we ask or think (Ephesians 3:20)” and ask Him to act on your behalf. Your job is to kill the worry and then to trust God for everything. His promise is to bring you to heaven and let you spend eternity with Him.

            In this way, “the peace of God which surpasses all comprehension, shall guard your hearts and minds in Christ Jesus.” – Philippians 4:7

SDG                 rmb                 12/14/2020