Goals and Purpose (Luke 5:11)

In the summer between my graduation from high school and my freshman year in college, my dad introduced me to the concept of setting goals. Dad was excited about the concept and he wanted me to be excited, too. And so, in a manner consistent with my personality, I became zealous about setting goals. If one or two major goals was good, then five goals in every area of my life had to be better. I listened to all the tapes (cassette tapes were big back then) and all the motivational speakers, and I had my system for how I was going to achieve all these spectacular goals. But there was one glaring problem with all these goals: I had no purpose for my life, so the goals were pointless. The goals led nowhere. My goals were arbitrarily chosen because their achievement would boost my ego or would impress others or would please my dad. Or they were just chosen because that goal seemed like a good idea at the time. But without a purpose, or at least a mission, the goals were all pursued in vain. “Vanity of vanities! All is vanity.” And again, to quote Solomon in Ecclesiastes, all these goals were just “a striving after wind.”

In this post I want to explore these twin ideas of goals and purpose so that we get them in the right order and so that we see the difference that Jesus Christ makes in giving us a compelling purpose in life.

GOALS ARE GOOD

It may sound like I am against setting goals, but this is not the case. I truly believe that the vast majority of people in general do not set goals, and I think that a significant percentage of people have never set and achieved a single goal in their life. So those who do set goals have a greater sense of direction and are likely to achieve more than those who do not, or at least that is how the logic goes. What I am questioning is goals without purpose or mission.

But goals presuppose a mission or a purpose because goals only exist to help achieve a purpose. Goals are useful tools for the one who has defined their purpose. You might even say that the purpose of the goal is to help the person achieve their purpose.

A goal defines a directed journey while the purpose defines the destination or the objective.

THE “WHY” QUESTIONS

The purpose establishes the context of the goal. Therefore, it is only with a defined purpose that a goal has a context and thus has a meaning and a function.

Ideally, establishing goals involves answering very simple “why” questions. The consistent answer to a “Why” question about a goal is, “Because (we think) it helps us achieve our purpose.” Several goals may be compared to determine which goal most effectively helps achieve our purpose, but every goal is created to help us achieve our purpose. You can see that goals without a purpose is a fool’s errand. You are roaring down the on-ramp of the interstate with no place to go. “We don’t know where we’re going, but we are getting there in a hurry.”

WISDOM FROM THE CHESHIRE CAT

Having goals without a purpose is a lot like seeking directions without a destination. In Alice in Wonderland, Alice has a conversation with the Cheshire Cat, who is sitting in the tree at the fork in the road. Alice asks, “Would you tell me, please, which way I ought to go from here?” “That depends a good deal on where you want to get to,” said the Cat. “I don’t much care where—” said Alice. “Then it doesn’t matter which way you go,” said the Cat. “—so long as I get somewhere,” Alice added as an explanation. “Oh, you’re sure to do that,” said the Cat, “if you only walk long enough.” The absurdity of this situation illustrates the vanity of goals without a purpose.

GOALS CANNOT PRODUCE PURPOSE

Just as no amount of works can ever produce righteousness, so no number of goals can ever produce a purpose in life. This is the lesson that I learned after ten years of fervent goal-seeking. I found out that many goals without a purpose is exactly as useful as zero goals without a purpose. It is all “striving after wind.” Without a purpose, goals are useless.

FINDING A PURPOSE IN LIFE

In the plant where I worked for six years as a Buyer, the Human Resources Department would put posters on the wall to motivate good employee behavior. Most of the posters were unmemorable, but one message has stuck with me for almost two decades. The message was:

The first step to getting what you want in life: DECIDING WHAT YOU WANT IN LIFE

As I read the book of “Ecclesiastes” in the Bible, I sense that Solomon’s main frustration was that he was a man with immense abilities and with almost limitless resources at his disposal, but that, for all his remarkable achievement, our hero had not answered the essential question that every person must answer: “What is my purpose in life?”

I sense this is the bane of our age, that most people in our culture have no purpose to their existence. How else do you explain people graduating from college and returning to their childhood bedroom in their parents’ home? What does it mean when twenty-somethings spend their days playing on their cell phones and thirty-somethings are addicted to video games? They are satisfied with a meaningless existence because they never developed a purposeful existence. They are simply biding time.

PEOPLE OF PURPOSE IN THE BIBLE

            But when I look in the Bible, I see that the people of God were people of purpose. In Joshua 14, we read of Caleb. Forty-five years earlier, Caleb had been one of the spies who went into Canaan to give a report to Moses. Now he is eighty-five years old, and he demands that Moses give him the city of Hebron, because the Anakim (the giants) are there. Caleb’s purpose was to take out the Anakim.  

The Apostle Paul was completely focused on his God-given purpose, which was “to preach to the Gentiles the unfathomable riches of Christ (Ephesians 3:8).” Jesus Christ Himself had called him as an apostle (Acts 9:15) and Paul was faithful to that purpose to his death.

The Apostle Peter was just an ordinary fisherman on the Sea of Galilee before he met the Lord Jesus. Peter had probably given little thought to his purpose in life. He was a fisherman like his father had been before him, and he was going to peacefully live out his days there on the lake. But when he met the Lord Jesus, his life was immediately and radically changed. In Luke 5, Jesus reveals His deity to Peter in the catching of the fish, and then the Lord gives him a new purpose.

And Jesus said to Simon, “Do not fear, from now on you will be catching men.” 11 When they had brought their boats to land, they left everything and followed Him. – Luke 5:10-11

 Of course, the supreme example of purpose in all of world history is the Lord Jesus Christ, who fixed His eyes on His purpose (John 17:4; 19:30; Hebrews 12:2; Luke 9:51) and could not be deterred from reaching His intended destination. His every action was taken, and His every word was spoken to bring Him to the cross. Fixity of purpose was evident in everything that He did.

MY OWN LIFE

            In my own life, before I met Christ, I could not have given you a compelling purpose for my life. While goals crowded my journals and index cards of goals filled my desk drawers, the best answer I could have offered would have been something about wanting to be a decent rock climber, but nothing more. “Why are you doing this or that?” I could not give a substantive answer. “To what purpose are your goals leading you?” I did not know.

            But then, a little more than thirty years ago, on a cliff in California, I encountered the living God, and my life began to change. Now all questions of purpose receive an immediate and confident answer: “Because of Christ.” There may be more to the answer than that, since usually there are details needed so that the answer makes sense, but the essence of every purpose question now begins with, “Because of Christ.”

            Why did I quit my job to live in Russia for three years? “Because Christ called me there.”

            Why did I, as a forty-six-year-old bachelor, marry a widow with three children? “Because the Lord spoke to me and instructed me to do that.”

            Why did I quit my job so we could move to a new city and go to seminary full-time? “Because we felt that the Lord was calling us to that.”

            Why did my company eliminate my job in January 2020? “Because the Lord chose to answer my prayers for greater usefulness.”

ONLY IN CHRIST IS PURPOSE TO BE FOUND

            Purpose in life will never be found if you are seeking purposes that perish. Purpose is not manufactured by your own efforts and it will not be found in searches for material things. God is the One who gives us purpose and meaning. There is great peace for the person who has ceased “striving after wind” and has learned to hear the Lord and to rest in the Lord and to trust the Lord. God is the One who gives purpose, and then we can begin establishing our goals.            

SDG                 rmb                 5/4/2021

A question of purpose (1 Kings 19)

INTRODUCTION

In the opening scene in the movie “Apocalypse Now,” the camera descends through the blades of a slowly turning ceiling fan to settle on a solitary American soldier, sitting on a sweat-soaked mattress in a cheap hotel in Vietnam. The heat and humidity are palpable, but so is the boredom that is projected by the motionless soldier. It is hard to tell which is the more oppressive. Then comes the voice-over: “Saigon. Waiting for a mission.”

As I reflect on my own journey in life, I believe most of my time before I met Jesus Christ was spent waiting for a mission. No, of course, I did not think of my life that way, but in retrospect it seems that I was figuratively “waiting for the phone to ring.” As Pink Floyd says in their haunting song, “Time,” I was, “waiting for someone or something to show me the way.” In the end, my “something” was rock climbing. Maybe it wasn’t significant or impressive, but it was something, and something is better than nothing, and so I gave myself to rock climbing for fifteen years. That was my purpose. Then I met Jesus and trusted in Jesus and my question of purpose was forever answered. Christ became my purpose, and He defines my mission.

I think that purpose is a huge issue for everyone, but it is especially important for men. Men are more driven than women. Men are goal seekers. It was 600 men who rode into the valley of death in “The Charge of the Light Brigade.” And purpose is big for men. In sports, athletes have been known to say, “Play me or trade me, but don’t sit me on the bench.” In life, I think the saying for men goes, “Give me a mission or I wither and die.”

ELIJAH IS LOOKING FOR A PURPOSE

In 1 Kings 18, we read of the contest between the prophet Elijah and the prophets of Baal on Mount Carmel. Before their contest, Elijah confronts the people of Israel with a challenging question: “How long will you hesitate between two opinions? If the LORD is God, follow Him; but if Baal, follow him (1 Kings 18:21).” In the end, Elijah calls on the LORD to send fire from heaven to burn up the evening sacrifice, then he kills all the false prophets of Baal. It was probably Elijah’s greatest moment.

But then a short while later, our bold and brave hero is running into the wilderness from Jezebel like a scared rabbit. Gone are the challenging questions and the bold calls to the LORD to send fire from heaven, and all we read is that Elijah, “was afraid and arose and ran for his life (1 Kings 19:3).”

What has happened to the fearless prophet?

While some commentators think Elijah is depressed, I had another thought as I looked at this scene through the lens of purpose. Back in 1 Kings 17, Elijah bursts onto the scene from out of nowhere and immediately announces that there will be a long drought in Israel (17:1). Then for the next three and a half years, Elijah is the prophet in Israel, and his life is all about purpose. He is as powerful as Ahab, the king of Israel, and even confronts Ahab about his wickedness and godlessness. Elijah has been a man on a mission with a God-given purpose for three and a half years.

But now, that has all changed. The drought is over, there has been a bit of a revival among the people as they have moved back toward the LORD, and the prophets of Baal have been slain. The mission has been accomplished, so it is possible that Elijah is wondering if his purpose is done. He may be wondering, “LORD, are You done with me?” Then comes the threat from Jezebel, and Elijah thinks, “Surely this is a signal from the LORD that my work is done. Well, if my work here is done, then, LORD, take me home.”

“IS MY WORK DONE?”

This idea of purpose makes sense as we examine the events that take place in this chapter. Notice that twice the angel of the LORD brings food to Elijah, and the second time He says, “Arise, eat, for the journey is too great for you (19:7).” But if Elijah’s purpose is over, why would the angel of the LORD give him food for the journey? Hmm. And what is this journey He mentions? It seems that Elijah needs energy because there is a journey for him to complete.

Elijah’s travels bring him to Horeb, the mountain of God. Then the word of the LORD comes to him, and the LORD said to him, “What are you doing here, Elijah (19:9)?” Now, this is fascinating! This is a question about Elijah’s purpose. “Why have you come here, Elijah?” But Elijah uses the question to express his discouragement. Here is a paraphrase of 19:10: “I have accomplished the mission You gave me and now I have no purpose. Take me home!

The LORD then displays His power three times, in a wind so strong it breaks the rocks apart, then in an earthquake, and then in a firestorm. Then the LORD spoke to Elijah again and said, “What are you doing here, Elijah (19:13)?” Elijah answers the LORD exactly the same way, but this time he is asking the LORD for a mission. “LORD, I am still willing to work toward another mission. Have You still got a purpose for me?”

The LORD then gives Elijah a purpose and a mission that will last him the rest of his days on earth. Armed with the power of a new purpose, Elijah goes out with vigor.

NEED PURPOSE, NO PURPOSE, PURPOSE, AND MY PURPOSE

There are definite lessons to learn from this narrative about purpose in life.

First, we are purpose-seeking creatures because we are purpose-needing creatures. We have been created by God for purpose, and we are adrift until we have a compelling mission that gives us a sense of God-given purpose. So, I would say that every person yearns for a sense of purpose.

Second, until a person comes to Christ for salvation, it is impossible to have a God-given purpose and, therefore, all choices of purpose are arbitrary. It is like my choice of having rock climbing for my purpose. A person may make a “better choice” than rock climbing for their purpose, but it is, nevertheless, an arbitrary choice that will soon lose its satisfaction and its ability to compel me to action. Without Christ, there is no God-given purpose.

Third, all believers in Christ receive a sense of purpose and mission at salvation. That is because all followers of Jesus have been called to a mission (Matthew 28:19-20) and have received a God-given purpose (Acts 1:8). As a person grows as a Christian, that person gradually releases their grip on worldly purposes and joyfully accepts their mission and purpose in Christ. All believers have received a God-given mission and purpose.

Ah, but fourth, there is available to all believers but received by relatively few a purpose that could be described as “my unique purpose.” This is that purpose that fulfills the desires of your heart (Psalm 37:4). This purpose conveys to the possessor the feeling that, “This is the reason I was born!” This is a life purpose, one that you can continue to do and hope to do till the day you die. This is that purpose that Paul received from the Lord Jesus, and the purpose that Paul pursued until he died. (Give me a life of purpose like Paul’s! Give me a purpose worth dying for!) For George Whitefield, this was that purpose that compelled him to preach the word of God till his life’s candle burned out. For Moses, it was leading the people of Israel out of Egypt. When you possess your unique life purpose, you cannot imagine doing anything else. It is your “terminal” purpose.

Let’s all seek the Lord for our own unique “terminal” purpose!

SDG                 rmb                 4/30/2021

A sense of urgency: Witnesses (Isaiah 43:10-12; Acts 1:8)

These are indeed remarkable times. Paul wrote that “in the last days, difficult times will come (2 Timothy 3:1),” but I am not sure if we fully anticipated what he had in mind. It seems to me that each day brings new surprises about how quickly the foundations are being removed. Perhaps it is just me, but evil and lawlessness seem to be rising at an increasing pace, and there is nothing that I see on the horizon to restrain them.

But the beautiful thing about being a Christian is that my calling and my mission are not dependent on any circumstances. My mission is not one that I have chosen because I prefer it or because it is to my advantage to have my particular mission. Neither is my mission one that I adopted from my ancestors or selected because of its cultural relevance. Like every other Christian, my mission was given to me by the Lord Jesus Christ, the King of kings and Lord of lords. When I trusted Christ as my Lord and Savior, I accepted the mission He gave me. And the mission He gave me was to be His witness, to testify of His death and resurrection, and to proclaim the gospel to the world. And that mission has not changed and will not change with any changes in society and culture, or with any changes in my personal situation. I have been given my mission, and that is a beautiful thing.

Because this mission is a stewardship that I have been given from Christ Himself (2 Timothy 1:14; 1 Cor. 9:16-17), I think it is wise to consider how I am doing at carrying out my King’s mission. Do I have a sense of urgency? Is this mission something that is on my heart? So, I wanted to examine an Old Testament passage and a New Testament verse and evaluate my performance.

AN OLD TESTAMENT PASSAGE ABOUT WITNESSES

After declaring the futility of the nations in their pursuit of false gods, the LORD says,

“You are My witnesses,” declares the LORD, “And My servant whom I have chosen, so that you may know and believe Me and understand that I am He. Before Me there was no God formed and there will be none after Me. I, even I am the LORD, and there is no savior besides Me. It is I who have declared and saved and proclaimed, and there was no strange God among you. So, you are My witnesses,” declares the LORD, “And I am God.” Isaiah 43:10-12

While this passage appears in the Old Testament, its message is timeless and applies to me in the 21st century. Notice that the LORD has chosen me as His servant, so that I may know Him, and may believe Him, and may understand that He is the one true and living God. There is no God before Him or after Him. There is no savior besides Him. He has taken the blinders off my eyes and raised me to newness of life so that I can know Him and believe Him, but there are many who do not know this and who still worship strange gods. There are many who do not know the only Savior. My mission, then, is to consider how I can be an effective witness to those people. Do I feel the urgency of the task? Do I devote appropriate time and energy to fulfilling my mission? Do I risk in order to communicate the message? What is there in my life to demonstrate this is a high priority? These questions spur me on and remind me that this mission of witness for the Lord deserves my attention and must not be allowed to fade off the radar.

A NEW TESTAMENT VERSE ABOUT WITNESSES

In the New Testament, the LORD of the Old Testament reveals Himself as King Jesus in His first advent. After His death and resurrection, Jesus gives His people their mission for the time until His return. Notice the beauty of this mission, that it is given to everyone who names Jesus as Lord and Savior, regardless of era when they live or ethnicity or social status or ancestors or wealth or any other distinguishing characteristic. If you claim that “Jesus is Lord,” then this is your mission.

“But you will receive power when the Holy Spirit has come upon you; and you shall be My witnesses both in Jerusalem, and in all Judea and Samaria, and even to the remotest part of the earth (Jesus Christ in Acts 1:8).”

The Lord has entrusted His followers with the task of being His witnesses in the world. Jesus has accomplished His work on the cross (John 17:4; 19:30) and now He has ascended back to heaven and is reigning until the time when He returns, and He has charged His church with the mission of gathering in His elect. Empowered with the Holy Spirit, His people are to go to the remotest part of the earth as His witnesses. I am not so much concerned about the remotest part of the earth as I am concerned about my part of the earth. In my corner of the globe, am I being a witness for Jesus? In practical terms that means giving off the aroma of Christ (2 Cor. 2:14-16) to those in my sphere of influence. Do those who know me have an opportunity to learn about Jesus? A faithful witness testifies about what they have seen and heard (Acts 4:20). Am I telling others about what I have seen and heard and about how Jesus has changed my life?

The time is short, and Jesus is coming quickly (Revelation 22:7, 12, 20). Soon the time to witness for Jesus will be gone. Soon His faithful servants will be done with their work and the Master will return for His own. “Well done, good and faithful slave (Matthew 25:21).” But before we hear that, let us be about the mission the Lord has given us.

SDG                 rmb                 2/25/2021

A Purpose Worth Your Soul (Matthew 16:26)

What is the greatest satisfaction? What is that one thing that, if we find it, we will be content? Perhaps another way of asking the question is, “What is that endeavor that is worth the cost of my one God-given life?” Jesus stated the problem this way:

“For what will it profit a man if he gains the whole world and forfeits his soul? Or what will a man give in exchange for his soul (Matthew 16:26)?”

This search for purpose has been a persistent theme in my life, especially since I trusted Christ as Lord and Savior over thirty years ago. Maybe I am unusual in this, but I think that many wrestle with these same thoughts: “What am I going to do with my life?” God has placed within us a desire for purpose. It may be our strongest human desire, the yearning to find that great work, that place where we feel the deepest sense of fulfillment. “This is the reason I exist!”

In a way, we are all exchanging our soul for something. When I was much younger, I was exchanging my soul for rock climbing. Although there were pleasures and accomplishments from my years of rock climbing, there was never any sense that clawing my way up crags was worth my soul. I felt a need for purpose but climbing was never going to get me there. Then I met the Lord Jesus and He changed everything. Now my life had a sense of purpose. When I was a new believer, I had not come close to finding THE PURPOSE, but I knew that now I was on the right road.

THE MASTER ARCHER ANALOGY

I imagine God as the Master Archer and my life as an arrow. The target is that place where I feel the deep satisfaction and contentment of living my life fully to the glory of God, of finding my unique purpose. Before Christ, I had placed my arrow in the hands of clumsy archers who were poor marksmen, and my life was being spent in dissipation to no purpose. But now I have placed my arrow in the hands of the Lord, the Master Archer, and the Lord has launched me from His bow. Like every one of my brothers and sisters in Christ, I am now either a contented arrow in flight, useful to the Master Archer as I fly toward His chosen target, or the greatest of all satisfactions, a fulfilled arrow which has found its target and is living out my purpose. I have found my great work (Nehemiah 6:3). My search is over. This, my purpose, is why I exist.

BIBLICAL EXAMPLES OF PURPOSE

The Bible is full of examples of people who found their purpose. Nehemiah left Susa and the court of King Artaxerxes to find his purpose. He realized that the work of his life was rebuilding Jerusalem. “I am doing a great work and I cannot come down (Neh. 6:3).” Having found his life purpose, nothing was going to distract him.

The apostle Paul found his purpose in the dust of the Damascus road. He was a chosen instrument for Christ, and nothing was going to prevent him from fulfilling his purpose. “But I do not consider my life of any account as dear to myself, so that I may finish my course and the ministry I received from the Lord Jesus, to testify solemnly of the gospel of the grace of God (Acts 20:24).” He was a man who had found his purpose, and so he could say, “For to me, to live is Christ and to die is gain (Phil. 1:21).”

The Lord Jesus Himself was completely aware of the reason why He was sent by the Father and was focused on fulfilling His purpose. There has never been and there never will be a Person on earth who was more intent on His purpose. As He was preparing for the cross, Jesus said, “I glorified You (the Father) on the earth, having accomplished the work which You have given Me to do (John 17:4).” Even Jesus knew the joy and satisfaction of perfectly fulfilling His purpose.

In Isaiah 6, the prophet saw the LORD, lofty and exalted, and realized his own sinfulness (“Woe is me, for I am ruined!”), but he found his life purpose.

The Lord said, “Whom shall I send, and who will go for Us?” Then I said, “Here am I! Send me!” – Isaiah 6:8

Jeremiah was given his life purpose when he was still a youth.

But the LORD said to me, “Do not say, ‘I am a youth,’ because everywhere I send you, you shall go, and all that I command you, you shall speak (Jeremiah 1:7).” “Now, gird up your loins and arise, and speak to them all which I command you (1:17).”

Many others knew the satisfaction and contentment which comes from fulfilling God’s purpose for their lives. Amos 7:15 – “But the LORD took me from following the flock and the LORD said to me, ‘Go prophesy to My people Israel.’” Peter was given his purpose one day on the Sea of Galilee. Jesus said to Simon (Peter), “Do not fear. From now on you will be catching men (Luke 5:11).” Moses was a washed-up shepherd in Midian when the LORD met him in a burning bush and gave him a life purpose, to lead Israel out of Egypt (Exodus 3). The LORD commanded Joshua to be strong and courageous and then gave him the life purpose of leading Israel in to conquer the land of Canaan (Joshua 1). Caleb demanded to be given the city of Hebron, because he knew that the LORD had called him to drive out the giants there (Joshua 14:6-15). Ezekiel was also given his assignment from the LORD: “Son of man, I am sending you to the sons of Israel, a rebellious people who have rebelled against Me (Ezekiel 2:3).” And thus was his life determined.  

But I have become convinced that the Lord intends for all His children to know the satisfaction and peace and contentment of finding their life purpose. “For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them (Ephesians 2:10).” Now, if He has prepared our good works, he must also know the purpose for those good works.

I feel that, after a search of almost thirty years, I have now found my purpose; my great work. I am now writing full time and have never been more enthusiastic about my life. “Delight yourself in the LORD, and He will give you the desires of your heart (Psalm 37:4).” If the desires of your heart are to glorify God with your life and rejoice in Him, then He has promised to give you the desires of your heart. One of those desires should be finding His purpose for your life. “Seek first His kingdom and His righteousness, and all these things will be added to you (Matthew 6:33).” The world searches for riches and fame and power, but the believer seeks the Lord Himself and fellowship with Him. Seek righteousness (Matthew 5:6) and the Lord has promised to add all the other things. “You will seek Me and find Me when you search for Me with all your heart (Jeremiah 29:13).”

SDG                 rmb                 2/24/2021

Who is the first horseman in Revelation 6:1-2?

OVERVIEW – This article presents a step-by-step exegesis of Revelation 6:1-2. This exegesis employs techniques that are helpful when studying biblical eschatology, especially in the book of Revelation. The article also presents an overview of the flow of the book of Revelation and introduces the idea of three phases: the “thousand years,” the 42 months*, and the Last day.

A tour through the book of Revelation can be a bewildering journey, as visions of dragons and beasts and serpents writhe in our head, and angels blow trumpets and pour out bowls of wrath. What does all this mean? And how are we to interpret all this so that it makes sense?

To help shed some light on how to understand the apocalyptic language of Revelation, I wanted to look at a sample passage and seek to interpret it so that we know what it says.

GETTING OUR BEARINGS

Before we begin looking at the details of Revelation 6:1-2, the specific verses under consideration, we must do our preparation work. We must establish where we are in redemptive history. In what “phase” are we? To answer this question, and thus to complete our “homework,” some background is needed.

BACKGROUND AND OVERVIEW OF REVELATION 4-20

The contents of Revelation chapters 4-20 speak about the events in heaven and on earth during the time-period from the ascension of Christ after His resurrection to His return on the Last Day, when He will judge the earth. Then Revelation 21-22 describes the new heavens and the new earth. While Revelation 4-20 addresses the entire time between Christ’s advents, the great majority of this section of Revelation focuses on the end of the age, a period called “the end-times,” shortly before the return of Jesus Christ from heaven.

So, earlier I mentioned “phases.” What do I mean when I say “phases?” After Jesus commissions His church (Acts 1:8; Matthew 28:19-20), He ascends to heaven. Christ’s ascension inaugurates a long phase called the “thousand years,” which is explicitly mentioned in Revelation 20:1-6. This is not a literal “thousand years” but is a figurative expression simply meaning a long period of time when the church is fulfilling its mission of proclaiming the gospel and “making disciples of all nations” as Jesus builds His church (Matthew 16:18). During this “thousand years,” the church is relatively unhindered in its task of being Jesus’ witnesses.

But history is linear and is moving toward a definite end. Jesus is certainly coming back and all the prophecies about the end of the age and about His return must be fulfilled. Therefore, at a time determined by God, the “thousand years” will end, and the final phase of history will begin. Revelation 11-13 gives three different expressions for this final phase: “time, times, and half a time,” “forty-two months,” and “1,260 days.” Since these three expressions all equal a literal forty-two months, I refer to this phase as the 42 months*. Again, this is not a literal 42 months, but is a figurative expression simply meaning a fairly short period of time. It is during the 42 months* that the prophecies about the end of the age are fulfilled and the world is made ready for Jesus’ Second Coming.

After the 42 months* are completed, the world experiences the Last Day, also known as “the Day of the Lord,” when Jesus returns, the righteous are glorified, and the unrighteous are forever condemned to the lake of fire. Thus, there are three phases in the Revelation 4-20: The “thousand years,” the 42 months*, and the Last Day.

TACKLING THE PASSAGE

Having gotten some orientation to the overall flow of Revelation, we now encounter another difficulty in interpreting portions of the book, which is determining where a specific passage is located in redemptive history. In the previous section we defined three phases, but how do we turn to Revelation 6:1-2 about a rider on a horse with a crown and a bow, and fit this passage into the right phase and how do we understand the passage’s meaning? We will tackle this step-by-step.

First, a little more context is needed. Back up to Revelation 5 and notice that chapter 5 is about the Lamb, who is the Lion from the tribe of Judah, who “has overcome so as to open the book and its seven seals (5:5).” This Lamb is worthy because He “purchased with His blood men from every tribe and tongue and people and nation (5:9).” This is obviously the victorious Lord Jesus Christ in heaven, risen from the grave and now ascended to heaven. He is worthy to break the seals.

From earlier study, we know that Jesus’ ascension to heaven inaugurates the “thousand years.” The breaking of the first seal in Revelation 6:1-2, therefore, must be at the start of the “thousand years.” As a reminder, during this phase, the church is proclaiming the gospel and “making disciples of all nations” as Jesus builds His church (Matthew 16:18).

Then I saw when the Lamb broke one of the seven seals, and I heard one of the four living creatures saying as with a voice of thunder, “Come!” I looked, and behold, a white horse, and the one who sat on it had a bow; and a crown was given to him, and he went out conquering and to conquer. – Rev. 6:1-2

 Our attention will now focus on the second verse, since it contains the information needed to interpret the meaning. The questions are, “Who is this rider? What does this rider symbolize?” In interpreting Revelation, it is crucial to find the clues that are placed in the text to aid in discovering the meaning. What do we observe in this text? We see a white horse, and its rider has a bow. He has been given a crown, and his mission is conquering and to conquer.

There are two more important clues that are not in this immediate context. The first clue is to note that, in Revelation 19:11-12, which is the climax of the entire book of Revelation, there is another Rider on a white horse, and on His head are many diadems (crowns). This is the glorious Lord Jesus Christ in His awesome Second Coming. A Rider on a white horse with many crowns. The comparison should be obvious.

The second clue is contained in the Greek word for “conquer” (from “conquering and to conquer”), which is nikao. In the letters to the seven churches in Revelation 2-3, all seven churches are given a promise from Jesus Christ if they “overcome.” The Greek word for “overcome” is nikao. Yes, that is correct: “overcome” and “conquer” are the same Greek verb, nikao. This suggests that what Jesus declares to the seven churches (to overcome) is what we see happening in the first horseman (conquering and to conquer).

PUTTING THE PIECES TOGETHER

In Revelation, white always symbolizes righteousness. This is without exception, so white is a huge clue. A white horse is, therefore, determinative in associating this rider with Jesus and His saints. We have also just pointed out that Jesus Christ will return on a white horse, crowned with many diadems (Revelation 19:11-12). This identical symbolism of the white horse confirms that the rider on the first horse (6:2) is related to Jesus and His church. These are obvious clues that cannot be ignored or dismissed.  

The rider is given a crown. It should be noted that this is the only one of the four riders (Rev. 6:1-8) who receives a crown. In Revelation, who else is given a crown? In Rev. 2:10, the church at Smyrna, representing the persecuted church, will be given the crown of life, if they remain faithful until death. In Revelation 12:1, there appears “a woman clothed with the sun,” representing the faithful saints of the Old Testament. “On her head was a crown of twelve stars.” Thus, we see that it is the faithful church that is given a crown. It is the same thing in the case of the first horseman. He represents the faithful church and receives a crown.

Notice that this horseman in Revelation 6:2 only has a single crown. “A crown was given to him.” By contrast, remember that Jesus had many diadems (Rev. 19:12). And this is as it should be. Jesus, the victorious Conqueror, is worthy of many diadems, while the faithful church, the representatives of the Conqueror, receive only a single crown.

What is the mission of this horseman on the white horse? His mission is “conquering and to conquer.” “Conquering” speaks of the ongoing, steadfast pursuit of the mission. “Conquering” conveys the idea of determination and persistence. “To conquer” declares the goal in uncompromising terms. The faithful church persistently, steadfastly continues in its mission, and the church will continue until the mission is decisively accomplished.

The rider also “had a bow.” Notice that the rider has the mission of conquering and to conquer, but his only weapon to accomplish this colossal mission is a single bow. The mission seems impossible, with too little ammunition to defeat even the weakest enemy. But although the bow appears to be weak and ineffective, it is actually “mighty before God for the pulling down of strongholds (2 Cor. 10:4).” For the bow represents the gospel, which is “the power of God for salvation for everyone who believes (Romans 1:16).” The faithful church wields the bow of the gospel to conquer the hearts of men and women and bring them into the church.

THE MEANING OF THE FIRST HORSEMAN – SUMMARY

All the pieces have now been explained and the clues have been examined. Now we are ready to both correctly place this first horseman in redemptive history and declare what he is picturing for us. When the Lamb (Jesus) breaks the first seal, one of the four living creatures calls the church (the rider on the white horse who has been given a crown) to begin her task of proclaiming the gospel (using the bow) for the ingathering of the elect into the church (conquering and to conquer). This task of proclaiming the gospel will continue throughout the “thousand years.”

SDG                 rmb                 2/14/2021

The quest for purpose (Luke 13:7)

Man is a purpose-seeking creature. Built into man’s very nature is the deep need for a purpose that gives meaning to his days. Yet even though there seem to be myriad paths available to a person, there is no obvious guide for deciding which path to choose and there is no universal, default destination for where the chosen path should lead. So, without a path and without a destination, the natural man struggles to find purpose. Sometimes we feel like Alice in Wonderland as she encounters the Cheshire cat at the fork in the road. Alice asks the cat, “Please tell me which road I should choose.” “Well,” replies the cat, “that all depends on where you are going.” “I don’t know where I am going.” “In that case, either road will get you there.”

JUSTIFY OUR EXISTENCE

Man needs a purpose because in some sense he wants to justify his existence. If someone were to ask him one day, “What are you doing here, anyway?” he would like to give some credible answer. And yet, what answer could he give? “I don’t really know what I am doing here. I just showed up one day and kept breathing.” We seek to justify our existence and are frightened to discover that our best offering is pretty shaky.

CAN I FIND A MISSION?

We would love a compelling mission for our lives that gives us a laser beam focus, but, if the truth were told, we would settle for any mission at all. The scene that opens the movie “Apocalypse Now” shows Martin Sheen sitting on a sweat-soaked bed in Vietnam as the ceiling fan slowly stirs the sultry air, and then the voice-over says, “Saigon. Waiting for a mission.” That pictures the state of every person as they begin to grow toward maturity and begin to contemplate their existence. “Here I am. Waiting for a mission.” Where can anyone turn to find an answer to the question of purpose? Jesus tells a parable about a man who had a fig tree planted in his vineyard that produced no fruit. “Cut it down!” he says. “Why should it use up the ground? (Luke 13:7)” Whether we know the Lord or not, this question haunts us. “Why should he use up the ground?”

THREE KINDS OF PURPOSE

In my observation, there are three broad categories of purpose into which people fit.

  • No purpose
  • A man-made or man-invented purpose
  • A God-given purpose

NO PURPOSE

The natural state and the starting point of all people in their quest for purpose is “no purpose.” This is the result of the Fall of man when Adam and Eve sinned in the Garden of Eden. One of the consequences of man’s sin is that he is separated from God and so is groping around for purpose and direction like the blind. Isaiah says, “We grope for the wall like the blind; we grope like those who have no eyes (59:10).” There may be some casual searches for meaning at different points in life, but eventually the search is abandoned, and life becomes a long and aimless chore. Often this is a life defined by random choices because they lack a compelling ‘why,’ and random choices are usually bad choices. Tragically, I think this may describe the majority of people.

A MAN-MADE PURPOSE

It has already been observed that there are myriad paths in life available to a person, but there is no clear means for deciding which of those paths to take or why, and there is no default destination toward which a man or a woman should strive. Nevertheless, there are many who, because of their circumstances in life or because of their personality and character makeup, or both, find a path that, for whatever reason, appeals to them. The choice of path or purpose is often random (I remember we were on a trip to Florida on a summer break from college when I saw a rocket engine and decided to become a Mechanical Engineer!), but, having selected that course in life, men and women pour themselves into this “man-made purpose” with obsessive energy.

Some choose a career as being their obsession. Others choose their children or their family. Making money can be the purpose. Or sexual conquests. Or sports. Or really anything. Wrestling crocodiles. Chasing tornadoes. Politics. Being a “foodie.” The man-made purpose does not need to be important or impressive in the eyes of the world (although it often is). My obsession in my twenties and early thirties was rock climbing. (Like I said, it does not have to make sense or be impressive.) I poured myself into that activity and sacrificed almost everything else to pursue cragging. It seems foolish, but that is the nature of the man-made purpose. Once chosen the choice of the purpose is rarely questioned.

The author of Ecclesiastes, “the Preacher,” had chosen man-made pursuits. Enormously successful at all that he did, he was miserable. “So, I hated life! All is vanity and a striving after wind (Ecclesiastes 2:17).” Having given his life to wisdom and pleasure and accomplishment, he encountered that great equalizer. He encountered the problem of the six-foot hole. When considering his own death, he says, “The same event happens to all of them. How the wise dies just like the fool! As one dies, so dies the other (Ecclesiastes 2:14, 16; 3:19).” All those who pursue a man-made purpose will find vexation and emptiness in this life, and judgment in the next. “This, too, is vanity and a striving after wind.”

A GOD-GIVEN PURPOSE

The best of all purposes is a God-given purpose. This is possessed by all those who follow the Lord Jesus Christ. Having been called by God to faith in Jesus, the believer has received the blessing of a clear purpose that pleases God, that is intensely fulfilling, that lasts a lifetime, and that receives the commendation in heaven, “Well done, good and faithful servant (Matthew 25:21, 23).” The believer has the indwelling Holy Spirit who is a divine guide for directing him or her to the right path (Isaiah 30:21). The believer has the mission of being a witness for Christ (Acts 1:8) and of being His ambassador in the world (2 Cor. 5:20), a mission that is joy-producing and satisfying and challenging. In trusting Christ as Savior, the believer has received a purpose that justifies their existence and that is worth spending a lifetime to accomplish. This purpose is worth living for and it is worth dying for.

“For to me to live is Christ, and to die is gain.” – the apostle Paul in Philippians 1:21 

SDG                 rmb                 1/15/2021

Do we seek suffering? – Part 2 (Philippians 3:10)

“that I may know Him, and the power of His resurrection, and the fellowship of His sufferings.” – the apostle Paul in Philippians 3:10

It seems that the statement is made at some point in conversations about suffering, especially among American Christians. It is usually well intended and sounds like an appropriate thing to say in response to affliction for the name of Jesus. “Well, of course, the Christian is not called to seek out suffering. . .” But the more I think about that statement, the more uncomfortable I become. Is that true? Are we not to seek suffering? And if that is the case, then why do so many of my heroes in the Bible and so many Christians in history suffer for their faith? Is it normal to be a serious Christian and not suffer for my faith? And what do I do if God is calling me to a course of action that almost certainly includes suffering to some degree?

            Because of the importance of the topic of suffering for the believer, I am going to spend several posts exploring what I see to be problems with the statement, “Of course, the Christian is not called to seek out suffering.” The goal is to arrive at a solid perspective on suffering that makes me more useful to Jesus.

            Problem #1 (January 5) dealt with the fact that the Lord Jesus Christ effectively sought out His own suffering as the necessary means for accomplishing His mission of redemption and atonement. Since Jesus sought suffering, it seems hard to imagine that we do not. In this post we will look at Problem #2.

“Well, of course, the Christian is not called to seek out suffering . . .”

PROBLEM #2

            “That’s really a trivial statement.”

Upon examination, we realize that the declaration above (“Of course, we do not seek suffering”) is somewhat trivial. What I mean is this: Of course, Christians do not seek out suffering! No one in their right mind seeks out suffering as an end in itself, so saying that the Christian is not called to seek suffering is just stating the obvious. Jesus did not call His disciples to seek suffering for suffering’s sake, but He did call us to follow Him wherever He leads regardless of any real or imagined consequences. The consequences of my obedience are the Lord’s responsibility. He determines those, and one of those potential consequences may be suffering. Another consequence could be my physical death. As a disciple of Jesus, I choose to obey regardless. The duty of obedience is my responsibility. I obey because obedience to my Master is my highest aim. I long to hear, “Well done, good and faithful servant!”

When viewed in this light, the possibility of suffering is irrelevant. It is beside the point. Suffering is just one of the potential consequences of my obedience to the Lord. Why focus on one potential consequence instead of focusing on the goal or the prize of my obedience (Philippians 3:14)? Why highlight this one possible personal consequence instead of bringing all glory to Christ and focusing all my energy on proclaiming the gospel? Why think about a consequence of obedience that might cause me to shrink back from God’s appointed path (Hebrews 10:38-39), instead of running with endurance the race before me and fixing my eyes on Jesus (Hebrews 12:1-2), which will spur me on?

The bottom line is that the disciple of Jesus does not seek out a path just because it offers an opportunity to suffer, but neither does the disciple of Jesus shrink back from any God-appointed path that requires personal suffering. Suffering is not sought, nor is it required, but neither is it ever avoided.

SDG                 rmb                 1/9/2021

Is our search for significance vanity? (Ecclesiastes)

So, I hated life!” “I hated all my work at which I worked!” These would be deeply disturbing statements from anyone, because of the misery that is revealed by them. There must be deep anguish of soul when someone says, “I hated life.” What makes these statements more troubling and even more baffling is that they were said not by someone who had led a life of failure and aimlessness and dissolution, but by a man who had lived what many would envy as an ideal life. Immense wealth and pleasure and fame and accomplishment, and yet somehow the result is an exclamation of, “So I hated life (Ecclesiastes 2:17).”

This introduces us to the complex book of “Ecclesiastes” in the Bible, a book that explores the question of whether it is possible to have meaning and significance in life when death seems to erase it all. The author, who I will refer to as Qohelet (Hebrew for “preacher”), appears to have mastered life and to have sucked all the juice out of his life well-lived. Building projects and wisdom, pleasures and accumulating wealth; he seems to have succeeded in everything he attempted. But there is one problem Qohelet has failed to solve: DEATH. All his grandest successes “under the sun” shrink into insignificance in the face of this one failure: “I will die.” Death renders life vain (“Vanity of vanities”). Death erases all that life wrote. Death trumps life, and life’s house of cards collapses. And so Qohelet views all effort, indeed, all of life to be just so much “striving after wind.” Is Qohelet right? Is life a pointless striving after wind since death awaits us all? If Qohelet is wrong, where does his error lie? Can we refute his statements or his conclusions? Better still, do we have a solution to his dilemma?

WHERE DOES QOHELET MISS THE MARK?

            First, let me say that I believe that Qohelet is driven by a search for significance, and the primary obstacle to anyone’s lasting significance is that event that concludes life, namely DEATH. If a person’s death does indeed erase all accomplishment and destroy all significance, as Qohelet assumed, then having significance in this life seems impossible. Qohelet accepted the ideas that death is final and that no purpose or significance transcends death, but I believe both of those ideas are false.

            Qohelet has realized late in life that performing all the right things “under the sun,” and even performing them very well, will not bring significance. Nothing “under the sun” can provide significance, because nothing “under the sun” is meant to provide it. Qohelet has focused his search along the horizontal plane, on what can be found “under the sun,” but significance is found vertically, in looking up.

It is also true that accomplishment never produces purpose. Rather, meaningful accomplishment flows out of purpose. First you receive the mission or the purpose, then you pursue those things that accomplish that mission. Qohelet got the order reversed.

            Finally, it seems to me that the Preacher lacks a compelling “why” for all that he is accomplishing. He has amazing abilities that allow him to achieve astonishing things, but his motivation for these comes from within himself, and is not given him from above. Qohelet needs a motivation that is greater than his own ambition, a God-given motivation.

WHAT IS THE SOLUTION?

            As one who has long contemplated my own significance and who has wrestled with Qohelet’s arguments, I have several thoughts to offer about solutions to these questions.

            I do not create my significance by what I do, nor is my significance achieved by my own effort. That is because significance is not manufactured from within, and thus is not to be found “under the sun,” but significance is given by the Lord who reigns over all and is humbly received by the man or woman who loves the Lord.

            My significance is a derived significance. By myself, my life is relatively insignificant. That is why my significance must be derived from another, from one who is infinitely significant. For I joyfully serve the living God and, through faith in Jesus Christ, I have come into a loving relationship with Him, and I derive my significance from His infinite majesty. I am an adopted child of the King of kings, and nothing I could accomplish in a thousand lifetimes would be more significant than that. And since I am in Christ, and Christ lives forever, death has lost its threat and the grave can no longer frighten.

            If we search for significance “under the sun,” we will always be “striving after wind.” But those who fear the Lord and worship the One who is worthy of all praise will find true contentment. They will rest in Him and rejoice in Him and receive with joy and thanksgiving the good things He provides and praise His name. They rejoice in hope now in this life “under the sun,” knowing that after death they will be forever rejoicing with Him.

            In short, significance is found in bowing the knee to the Lord Jesus and humbly and obediently walking with Him through life here “under the sun,” and then forevermore in heaven.

SDG                 rmb                 11/19/2020

The joy of fruitful labor (Philippians 1:22)

If I am to live on in the flesh, that means fruitful labor for me. (1:22).

            For this article, we are considering the passage in Philippians 1:21-26. These verses state in no uncertain terms the commitment that the apostle Paul had made to the Lord Jesus. His encounter with the risen Christ on the Damascus road had transformed the fire-breathing Pharisee into a bond-servant of the Lord Jesus Christ, and now he can say, “For to me to live is Christ, and to die is gain (Philippians 1:21).”

            It is hard to imagine a more radical declaration than this. “To live is Christ, and to die is gain.” Paul was a man who saw life through a Christ-focused lens. His life belonged to Christ, and as long as he drew breath, his purpose was to serve Christ and to proclaim the gospel of Christ’s glory. Heaven with Christ was guaranteed (“to die is gain”), so now, while he was “in the flesh (1:22),” he would serve Him with his whole life.

But a radical declaration (“To live is Christ”) necessitates a radical commitment.

            The apostle has made a radical declaration, but what does “to live is Christ” look like in real-life? Paul answers that question in the next verse. “(But) if I am to live on in the flesh, that means fruitful labor for me. (1:22).”

            Fruitful labor is the key! Seeking to live a life in fruitful labor puts shoe leather on the declaration “to live is Christ.” So, when Paul said, “To live is Christ,” he not only made an explicit declaration of what defined his existence, but he also made an implicit commitment to manifest that declaration in fruitful labor.

            This commitment to fruitful labor is everywhere evident in Paul’s life. In this very passage to the Philippians, we see that Paul considered it “more necessary” for him to remain and continue with them for their progress and joy in the faith (Philippians 1:25). In Acts 14, after being stoned by the crowds in Lystra (14:19), Paul got up, dusted himself off, again entered the city, went to Derbe, and then “returned to Lystra (!) and to Iconium and to Antioch, strengthening the souls of the disciples, encouraging them to continue in the faith, and saying that through many tribulations we must enter the kingdom of God (Acts 14:21-22).” Paul was all about fruitful labor.  

APPLICATION

            My purpose is not to exalt Paul but is to exhort us. I think that, as radical as the statement of Philippians 1:21 is, it is the statement of the normal Christian life. Elsewhere, the New Testament declares that we have been crucified with Christ (Galatians 2:20). We have been united with Christ in His death and resurrection (Romans 6:5). We have lost our life for His sake (Matthew 10:39). We have left everything and followed Him (Mark 10:28). In other words, “To live is Christ.” And since that is the case, the disciple’s “spiritual service of worship (Romans 12:1)” is to give himself or herself to a life of fruitful labor.

WHAT IS YOUR “FRUITFUL LABOR?”

            If we have made the commitment to seek to live in fruitful labor, then we must take the time to think through what that looks like for us. The details will be different for each disciple because the Lord has called us into different roles and various vocations and diverse circumstances. For Paul, fruitful labor included writing thirteen New Testament books and proclaiming the gospel as a pioneer missionary over the known world. For most of us, our fruitful labor will be more modest. Nevertheless, I believe we need to consider how we can make the most of the time (Ephesians 5:16) and spend our lives in ways which manifest our commitment to Christ in Christ-honoring labors.

Here are some ideas for where to start in finding your fruitful labors.

  • Your current roles and relationships will define some of these labors. In your spheres of influence you can “let your light shine before men,” you can “let your speech be gracious, seasoned with salt,” you can be an ambassador for Christ, a fisher of men, a sower who went out to sow, etc.
  • Consider Ephesians 2:10, which states that God has prepared our good works beforehand (in eternity past), that we would walk in them. Meditating on this verse may give some direction on where you might find your fruitful labor.
  • Be intentional and keep the idea of fruitful labor consciously in your mind. Develop a “fruitful labor” mindset.

SDG                 rmb                 11/12/2020

He set His face to go to Jerusalem (Luke 9:51)

The plan that had been established in eternity past and that had been necessitated by Adam’s sin and by every sin since Adam’s first sin was reaching its climax. The Lord Jesus Christ had entered time and space at Bethlehem and had been anointed for ministry and was displaying His glory in His ministry on earth. But now there had occurred a critical shift in direction, for now Jesus was headed for Jerusalem.

When the days drew near for Him to be taken up, He set His face to go to Jerusalem. – Luke 9:51

            All the preliminary details had been accomplished and the preparation was done. Now Jesus’ face was set, and Jerusalem was His goal, and there was nothing in heaven or on earth that was going to prevent Him from reaching His goal. And what awaited Him in Jerusalem? Was He going to be crowned king and begin to reign? Oh, no. He was inexorably, irresistibly going to Jerusalem because a Roman cross awaited Him there. He set His face to go to Jerusalem so He could be “rejected by the elders and the chief priests and the scribes, and be killed, and on the third day be raised (Luke 9:22).” His goal was Jerusalem because He knew that He had to die as a substitutionary sacrifice for the sins of His people, and He was the chosen sacrifice. And so, Jesus decisively set His face.

            Everything about Jesus displayed His authority and His holiness, but I wanted to make three observations about this part of His earthly ministry.

  1. Jesus was crystal clear on His mission. He knew what He was and what He was not to accomplish. There was no ambiguity in His mind, no waffling or wavering. Having a definite target on which to focus enabled Him to avoid distraction. There was a cross for Him in Jerusalem, and His mission was to reach it, and the rest was just noise.
  2. Jesus had unflinching resolve. Knowing the goal, Jesus made the commitment to reach that goal. Regardless of the cost or the difficulty of the path, Jesus was directing all His energies toward that goal.
  3. Jesus had confident trust in His Father. The Father had created the plan and the Father had called Jesus to accomplish this part of the plan. Jesus trusted that the Father would be with Him and would guide Him and provide for Him until He had fulfilled the mission. He trusted in God’s sovereign control of all things to bring about the desired end.

APPLICATIONS

            What can we learn from our Lord for our daily challenges?

  1. Be clear on my mission. Having a clear purpose and mission is a great help in directing our energies and activities. We are not going to be the savior of the world, but God has called us for a purpose and for a mission. What is my mission? Why am I here? Clarity on your mission will help you focus and avoid distraction.
  2. Resolve to press on and persevere. The best way to persevere is simply to resolve to not quit. All paths have monotony and difficulty, but a determination to continue and to persevere will make you an overcomer. “One thing I do; forgetting what lies behind and reaching forward to what lies ahead, I press on toward the goal for the prize of the upward call of God in Christ Jesus (Philippians 3:13-14).”
  3. Trust the Lord. If the Lord has called you to Himself, then He has adopted you as His child. He is for you. “If God be for us, who can be against us (Romans 8:31)?” He is with you. “I will never leave you or forsake you (Hebrews 13:5).” The Bible is a book of the Lord’s faithfulness to His people. He is trustworthy. In the midst of the battle or in the midst of the calm, we can trust His sovereign control of all things to bring about His desired end.

SDG                 rmb                 11/4/2020