Author: roybritton

Death obeys Jesus (Luke 7:11-17)

Funerals today were not that different from funerals in the ancient world. The essential elements are the same. There is a dead body that is being carried to a grave. The life of a loved one has ended, and there is no bringing them back. Everyone understands the rules. You can weep and you can wail, or you can suffer silently as you grieve the death of this person who was so recently alive and full of life and who is now cold and silent as a stone, but there is nothing that you can do to remove death from the scene. Death has again stolen from you another of life’s traveling companions. That is just the way it is at funerals. Well, at most funerals. Unless Jesus happens to be passing by.

In the seventh chapter of the gospel of Luke we read of a funeral procession coming out of the city of Nain. It is like every other funeral, because there is a corpse and there is a crowd of mourners walking beside the corpse. In the funerals of two thousand years ago, the coffin was carried by a group of bearers, much as pallbearers carry coffins today, and so the coffin of a young man was being carried out of the city. The dead man was the only begotten son of his mother and she was a widow (Luke 7:12), and so this funeral is marked by an extra degree of sadness, as this widow is now alone in the world. Other than this greater sadness, this is a very ordinary funeral.

Meanwhile, Jesus and His disciples have just arrived in Nain, accompanied by a large crowd, and the Lord approaches the funeral procession. “He felt compassion for her (the widow), and said to her, ‘Do not weep (7:13).’” The Son of God is not stoic or emotionless or distant from those who suffer, but He feels their pain. Jesus knows the damage that sin has done to the world and He feels compassion for human misery and sadness. As any caring Rabbi would do, He comforts those who mourn. So, He said, “Do not weep.”

But Jesus is no ordinary Rabbi whose comfort is limited to compassion.

And He came up and touched the coffin, and the bearers came to a halt. And He said, “Young man, I say to you, arise!” – Luke 7:14

The crowd had been hushed as Jesus had approached the coffin, wondering what He was going to do. Then Jesus had spoken to the dead man as if he were someone who could respond. The crowd was confused, and His disciples were probably embarrassed. “Jesus, the young man is dead. Imagine the pain You are inflicting on his mother.”

“Young man, I say to you, ARISE!”

The corpse sat up and began to speak. – Luke 7:15

At Jesus’ command, he who was dead came back to life. “And Jesus gave him back to his mother.” Jesus’ compassion for the woman was demonstrated in a miraculous act.

REFLECTIONS ON THE STORY

The miracle Jesus performed is so spectacular that it is hard to put into words. How can we get our mind around this event? Imagine being there and witnessing this in person. A dead man who is the subject of the funeral procession is raised to life and begins once again to speak to his mother. It would almost be terrifying to see this. “Fear gripped them all, and they began glorifying God, saying, ‘God has visited His people (Luke 7:16)!’” What can we learn from this event?

First, Jesus displays His deity by speaking the corpse back into life. We see that, when Jesus raises the dead to physical life, it is to demonstrate that He is God in human flesh. This miracle was done for the same reason all His miracles were done, to demonstrate that He is the divine Son of God.

Second, we see from this miracle that death is subject to the Lord Jesus Christ, and because death is subject to Him, when Jesus commands, death must obey. Here, Jesus commanded the dead man to arise, but that meant that He also commanded death to release its grip on the man. At His command, Jesus has authority to remove physical death. Jesus is Lord over death, which means that He is Lord over my death, and He is Lord over your death. Death cannot act except at Jesus’ command. Therefore, Jesus is the one who will determine when death comes to me.

Finally, in this instance with the corpse in Nain we have a foretaste of what will happen on the last day at the end of the age, when instead of a funeral procession it will be a glorious Resurrection. On that day, “all who are in the tombs will hear His voice (the voice of the Son of Man) and will come forth (John 5:28-29).” Instead of rising to die again, all disciples of Jesus will rise to a resurrection of life (John 5:29). This body of our humble state will be transformed into the body of the glorious Lord Jesus (Philippians 3:20-21) and we will rise to meet the Lord in the air (1 Thessalonians 4:17). On that day, Jesus will speak, and we will all rise.

“My people, I say to you, ARISE!”

SDG                 rmb                 5/25/2021 #407

The righteous and the unrighteous (Psalm 1)

In studying the psalms, it is evident that the arrangement of these prayers and poems is not random but is planned for a purpose. This is certainly true of the two psalms that open the psalter. Psalm 1 and Psalm 2 are placed at the head of the book of psalms to establish the themes that will be developed throughout the rest of the book. This will be a two-post series on these first two psalms.

PSALM 1

Ever since Adam’s first sin in the Garden, mankind has been divided into the righteous and the unrighteous. Therefore, from the beginning of history, there have been two, and only two, groups of humanity, the righteous and the unrighteous. All humanity is included in these two groups. You are either righteous or you are unrighteous, and there is no exception.

Psalm 1 explores the significance of this fact. We have before us the deeds of the righteous and the destiny of the unrighteous. If your life does not evidence the fruit of the righteous, then you will experience the fate of the unrighteous. Built into this psalm is the implicit call to evaluate your own life. Does your life reveal that you are among the righteous or the unrighteous? If among the unrighteous, will you heed the warning? The psalm certainly commends the righteous, but it also certainly warns the unrighteous that they are in great peril.

THE RIGHTEOUS

The psalm begins by pouring blessing and accolade on the righteous for the company he avoids (Psalm 1:1). He does not allow the deeds and the lifestyle of the unrighteous to influence him to ungodly behavior. Therefore, he will not walk with the wicked nor stand with sinners nor sit with scoffers. Notice that the righteous man is called blessed for that choice: “How blessed is the man.”

How, then, does the righteous spend his time? The righteous person delights in God’s word (Psalm 1:2), reading the Bible not with a sense of drudgery or duty, but with a sense of pleasure and privilege. “Here are the very words of the living God and so I will dwell and feast as on my necessary food.” The truth of the Word gives the righteous all things pertaining to life and godliness.

For the one who does not walk with the wicked but delights in the Law of the LORD, there is a fourfold promise of blessing. He will be firmly planted, his life will yield rich fruit, he will have a full life, and everything that he does prospers (Psalm 1:3).

THE WICKED (UNRIGHTEOUS)

“The wicked are not so.”

The contrast between the righteous and the unrighteous is abrupt and absolute. For the wicked, for those who remain unrighteous in the sight of God, there is no blessing, either now or in the future. Instead of a tree firmly planted, they are chaff blown away (Psalm 1:4), here today, gone tomorrow, and forever forgotten. Their legacy is like smoke in a gale and their memory is a morning mist.

Therefore, the wicked will not stand in the judgment, nor sinners in the assembly of the righteous. – Psalm 1:5

But while their impact on earth is forgotten, their lawless deeds are vividly remembered in heaven. There is a judgment coming when all unrighteousness will receive a just recompense. In God’s final judgment, the wicked will be declared guilty and forever condemned, and will be cast headlong into eternal torment. “The wicked will not stand in the judgment.” All unforgiven sinners will be excluded from the assembly of the righteous in heaven.

Again, the LORD makes a distinction between the righteous and the wicked.

“The LORD knows the way of the righteous, but the way of the wicked will perish.” – Psalm 1:6

The LORD blesses the path of the righteous and the life of the righteous on earth, and the LORD will welcome the righteous into heaven forever. But “The way of the wicked will perish.” The word “perish” does not speak of oblivion or of annihilation but speaks of losing all sense of any good or mercy or peace forever while never being delivered from judgment. “Perish” is a word intended to evoke dread. “Perish” is a wrath word and a judgment word and a retribution word, a word of ultimate misery and hopelessness of relief. The LORD blesses the life of the righteous, but He curses the way of the unrighteous.

LESSON FOR THE RIGHTEOUS

Who are the righteous? Who are these who can proclaim before God their righteousness? The righteous are all those who have believed in the Lord Jesus Christ. These have been declared righteous through faith in Jesus Christ and their faith has been reckoned to them as righteousness. For the righteous, this psalm commends their ongoing obedience and promises them blessings from the LORD.

LESSON FOR THE UNRIGHTEOUS

And what if you realize you are among the unrighteous? That is, what can you do if your deeds have been wicked, and you have long walked contentedly along the path with the sinners? Is there any remedy for the one who longs to escape the judgment and to stand in the assembly of the righteous? O, hear the good news! Salvation is promised to anyone who will repent of their sins and who will bow down to Jesus Christ as Lord of their life. “Whoever will call upon the name of the Lord will be saved (Romans 10:13).” Anyone who trusts Jesus Christ as Lord and Savior has passed from death to life (John 5:24) and is, at the moment of initial faith, counted as righteous.

If you would be righteous, you must believe in Jesus.

SDG                 rmb                 5/24/2021 #406

Sin, crabgrass, and repentance (Luke 3:8)

If you have ever been a homeowner in the south, then you are acquainted with crabgrass. Crabgrass is the bane of the person who would have “the yard of the month.” The threat of this ugly grass requires the landscaper to enter into the fray and attempt to exterminate the green demon. This post is about the analogy that exists between crabgrass and persistent sin in the life of the believer.

DEALING WITH CRABGRASS

There are a number of steps in the campaign against crabgrass that can help the homeowner keep the brute at bay, but these steps must be accompanied by an acknowledgement that this will be a war, not a short skirmish or a single battle. Crabgrass is persistent and difficult to kill, and the homeowner who would engage in this combat must be committed to the full campaign.

The first step in the war against crabgrass is recognizing what crabgrass looks like and that its appearance represents a call to arms. The lawn-owner must become an expert at spotting crabgrass and become savvy to all its disguises and hiding places. Once sighted, it is all hands-on deck. There is an enemy within the gates, and you must respond to the invasion.

The next step is to develop a conscious hatred for the infernal weed. Crabgrass must be detested and seen as only and purely evil and the enemy of your lawn. In your mind there is nothing pleasant or appealing about this diabolical plant. If it is not destroyed, it will destroy your lawn. This mindset of hatred of all things crabgrass motivates action.

Having recognized what crabgrass looks like and being armed with a hatred of it, the homeowner’s task now becomes clear: crabgrass must be killed wherever it is found. There is no compromise, no middle ground, no terms of peace, no room for reconciliation. Crabgrass is the avowed enemy, and the only possible objective is to put it to death so that the lawn can be rid of the hated infestation and restored to its lush innocence.

DEALING WITH INDWELLING SIN

Although there are some landscapers who would disagree with me, eliminating crabgrass from your lawn is not a life-and-death struggle and if, after a valiant effort, there was still spots of the weed in your yard, life would still go on. It is not a big deal.

But indwelling sin in the life of the believer is a big deal. In fact, it is at precisely the point when we start talking about persistent sin that all humor leaves the conversation. This IS a life-and-death struggle. The believer is called to holiness (1 Peter 1:14-16; Romans 6:2, 15; Leviticus 11:44, 45; 19:2; 1 John 2:3-6) as evidence of their conversion, and without sanctification, no one will see the Lord (Hebrews 12:14). But while the seriousness of crabgrass is insignificant compared to indwelling sin, the methods of warfare are similar.

Realize that the battle against indwelling sin is a war, not a skirmish. You will be engaged in this conflict as long as you are in the flesh, and the enemy never rests. But “Greater is He who is in us than he who is in the world (1 John 4:4).”

For this warfare, you will need to recognize sin when it appears. You will need to be familiar with all sin’s disguises and hiding places. To do that, you will need to become familiar with your Bible and with all that the Bible tells you about this enemy called sin. Know that there are no small sins or minor sins, no forgettable sins and no acceptable sins. Every sin that every believer ever committed nailed Jesus to the cross. Every sin, if it were the only sin, would have required the death of Jesus. Therefore, we must recognize every sin so that we can kill it. You cannot confess or repent of the unrecognized sin.

You should possess an active, conscious hatred of all sin. All sin must be detested and seen as only and purely evil and the enemy of your soul. In your mind there is nothing pleasant or appealing about even the most minor sin. If sin is not destroyed, it will destroy you. Sin seeks to make a shipwreck of your life. Sin has brought unimaginable suffering and ruin into the world and sin seeks to destroy your life. Remember Cain who refused to be warned when sin was crouching at his door. Sin is the devil’s primary weapon, and sin’s commission gives him pleasure. So, take his weapons away from him! To see sin is to hate sin, and this mindset of hatred of all things sinful motivates action.

Having recognized what sin looks like and being armed with a holy hatred of it, the disciple’s task now becomes clear: sin must be killed wherever it is found. There is no compromise, no middle ground, no terms of peace, no room for reconciliation. Sin is the avowed enemy of every believer, and the only possible objective is to put it to death so that the disciple can walk in a manner worthy of their calling.

WEAPONS OF OUR WARFARE

And what action are we to take?

Confession is the identification of sin and the acknowledgement that this sin is evil. Confession serves the function of identifying the enemy and aiming the artillery at the target. While confession is necessary, simply identifying the enemy and aiming the weapon does not accomplish the task. The aimed weapon must be fired.

Firing the weapon so as to destroy sin is called repentance. The disciple of Jesus who would have victory over sin must regularly fire the guns of repentance. Until you resolve to destroy sin through regular acts of repentance, you are probably not serious about holiness.

Put sin to death, as Paul says in Colossians 3:5. In daily prayer, actively attack the sinful behavior. Develop a loathing for the very idea of these activities. If there are memories of this sin from the past, bring them to the light and put those memories to death (Ephesians 5:12). See them as offensive to God and His holiness. Be repulsed by your former sins (1 Peter 4:3).

Find Scriptures which address your specific besetting sins and read them and meditate on them regularly. At the same time, find Scriptures that extol holy behavior and develop a holy affection for godly behavior. Meditate on holiness and purity. Find Scriptures which extol the holy opposite of your besetting sins. If you are battling pride, meditate on humility and on being of the same mind with one another. If you are an angry man, meditate on the fruit of the Spirit of peace, patience, kindness, gentleness, and self-control.

Confess your indwelling sins to a trusted friend and then pray together about the sin. Confess them to the Lord in prayer and ask the Holy Spirit to cleanse you and purify you. Express in prayer your hatred of the sinful behavior and your desire to be holy.

Meditate on psalms of repentance like Psalm 51 and Psalm 32. Engage in daily repentance until the grip of sin has relaxed its stranglehold.

Be killing sin, or it will be killing you.

SDG                 rmb                 5/20/2021

Can wisdom produce purpose? (Ecclesiastes 2:12-23)

Is there any value in wisdom? And if so, how is that value obtained?

In the book of Ecclesiastes, King Solomon mentions “wisdom” or “wise” more than fifty times, yet never does he find any satisfaction or peace or joy in wisdom. For Solomon, wisdom is a god who cannot speak (Psalm 115:5), a scarecrow in a cucumber field (Jeremiah 10:5). For wisdom you can seek, but wisdom cannot speak. Solomon has put all his chips on the spot called “WISDOM,” and when wisdom fails him (Ecclesiastes 2:12-23), his only course of action is to hate life (2:17). Solomon believed that wisdom could promise him purpose, but that is not true. Wisdom does indeed have value, but the value of wisdom is only available to the one who already has a purpose.

PURPOSE IS THE MAIN THEME OF ECCLESIASTES

The study of Ecclesiastes has long fascinated me. Although a relatively short book, it is nevertheless profound in the questions the author asks about life and about death and about meaning. I have concluded that the dominant theme of this wisdom book is the search for purpose. Until a person lays hold of their God-given purpose in life, they will be forever restless and dissatisfied.

In Ecclesiastes 2:21, we read

When there is a person who has labored with wisdom, knowledge, and skill, and then gives his legacy to one who has not labored for it; this too is futility and a great evil.

Labor, wisdom, knowledge, and skill only yield a legacy to one who has purpose, because these are mere tools to be used to reach a goal. Labor, wisdom, knowledge, and skill are never an end in themselves, but are deployed to fulfill a meaningful desire. Of what value is all the knowledge in the world if that knowledge is not useful in accomplishing your purpose?

The main point is this: Labor, wisdom, knowledge, and skill can never yield purpose. These will support a purpose, but they can never produce a purpose. For all his immense wisdom, King Solomon missed this point, and so do many others. All the resources in the world will not benefit the one who has no God-given purpose.

PURPOSE MUST PRECEDE WISDOM AND KNOWLEDGE AND LABOR

Purpose precedes labor, wisdom, knowledge, and skill as automobile precedes gasoline.

A map is only necessary when you have an intended destination. Just so, you need only employ wisdom when you are moving toward a previously chosen purpose.

How do you set your GPS if you have not decided where you are going? And the world’s best GPS will never determine your destination. In the same way, you must already have a purpose if you are to get any value out of wisdom.

It is “vanity” and a “striving after wind” to believe that labor, wisdom, knowledge, and skill can give you a fulfilling purpose.

It is foolish to ask a caterpillar or a turtle to fly. Just so, it is foolish to ask labor, wisdom, knowledge, and skill to produce your purpose. You are asking the impossible. It is not a question of discipline or effort or determination. It is a matter of ability. The most disciplined turtle will never fly. The turtle may plummet but fly he never will. Just so, all the labor and wisdom and knowledge and skill in the world will never produce purpose.

SOLOMON MISSED IT

Solomon invested all his time and effort and determination to develop his wisdom and knowledge, and only when he had grown old does he realize that, without a God-given purpose, all his most keenly developed wisdom is mere “vanity” and “a striving after wind.”

How do we make sure that we do not make the same mistake that Solomon made? How do we make sure that, as we approach the end of our days, we do not decide that we hate life (Ecclesiastes 2:17), and that “everything is futility and a striving after wind?”

A LIFE OF PURPOSE

Avoiding a meaningless life begins with bowing down before the Lord Jesus Christ and crying out to Him for salvation. He who would have a life of purpose must first embrace the God who gives purpose. So first, repent and believe.

All those who come to the Lord Jesus in repentance and in faith have received a new purpose for their life. As a believer, you now have a Bible which guides you into new obedience so that you glorify God with your redeemed life. You have been sealed with the Holy Spirit, so you are now able to hear God as He speaks to you and guides you. With all the rest of God’s redeemed people, you have the purpose of glorifying God in all you do. All believers have this purpose, and this purpose is fulfilling and satisfying and lifelong.

But the Lord who saved you is also the Lord who saved you for His unique purpose. That is, every believer has been chosen and saved for a purpose that no one else can accomplish (Ephesians 2:10). Among the great joys of being a follower of Jesus is finding that unique place where you sense that you are fulfilling God’s unique purpose for your life. After years or even decades of searching and sanctification, the Lord has sovereignly placed you in a place of great usefulness and service. I believe this is what “purpose” means, to find that place where God is most glorified by the life that we live for Him.

SDG                 rmb                 5/20/2021

The transformation of suffering (Hebrews 2:14-15)

The Lord is worthy of all praise, at all times and in all circumstances. There is, therefore, no circumstance of suffering that is not a suitable occasion for praising our great God. Romans 8:18 declares, “For I consider that the sufferings of this present time are not worthy to be compared to the glory that is to be revealed to us.” As Jesus endured the sufferings of the cross because of the joy that was set before Him (Hebrews 12:2), so we are not to elevate suffering above its place but are to fix our eyes on heaven (Colossians 3:1-2). But neither are we to miss the purpose of suffering in our lives. Consider that suffering gives us fellowship with Jesus.

CONSIDER THAT JESUS SUFFERED

Jesus was sent from heaven to earth, into our world because it was necessary for Him to suffer. His mission required suffering and this world is the only place in the universe where suffering exists. He shared in our suffering so that, as we suffer, we can now share in His sufferings.

There is great suffering in the book of Job, and at that point in redemptive history, there was no evidence that God understood our suffering. God remained aloof, divinely removed from and above our suffering, and so the perception was that we suffered alone. Man suffered, and God observed, remote, stoic, and ready to judge. The impression was that suffering was a punishment for sin and where there was great suffering, there must, necessarily, be great sin.   

But now Jesus Christ has suffered, and so suffering has now become a divine activity. Now through suffering we, who belong to Jesus, share in the fellowship of His sufferings (Philippians 3:10). Thus, suffering is now an ennobled privilege. What formerly was a pointless product of the fall has now, through Christ, been transformed into a spiritual discipline. Now, we who suffer as guilty victims of Adam’s sin, can know, through our suffering, joyous fellowship with Him who suffered to vanquish our sin.

A WINDOW OF FELLOWSHIP

So then, in Christ, a window of fellowship has been opened, for Christ the sinless one has taken on flesh and blood (John 1:14; Philippians 2:5-8; Hebrews 2:14-15) so that He could suffer with us. Since the Holy One has suffered, those who call upon His name now suffer as a holy activity. Because of Christ, the suffering that formerly was miserable and meaningless has been transformed into a means of sanctification. Christ my Lord has suffered, and now I suffer. Hallelujah!

SDG                 rmb                 5/13/2021

Hearing trumpets, they will not understand (Rev. 8-9)

This post on Revelation chapters 8 and 9 is based on material from my upcoming book, The Last Act of the Drama: A disciple’s guide to the end-times. Let me know if you find it interesting. rmb

THE TRUMPETS FOR THE UNRIGHTEOUS

The trumpet warnings blare loudly at the very end of the age, announcing that judgment is coming soon and urging the unrighteous to repent and to turn from their wickedness and to call out to the Lord. This is the scene that we see unfolding in Revelation 8-9, as, through the trumpets, the Lord again demonstrates that He “endures with much patience vessels of wrath prepared for destruction (Romans 9:22).” The Lord sends out His final warnings to the earth in the form of the trumpets, loudly proclaiming a warning to those who are perishing so that they may see their peril and repent, because “the Lord takes no pleasure in the death of the wicked (Ezekiel 18:23, 32; 33:11).” As the LORD spoke to Cain about sin crouching at his door and then spoke through Noah to the ancient world about the soon-coming judgment of the flood; and as He spoke through the Law and the prophets and through His Son Jesus, and as He has spoken through the church for two millennia, so He will speak for a final time at the end of the age through the trumpet warnings with the message that the unrighteous must repent and must call upon the Lord for salvation.

BUT FOR THE RIGHTEOUS?

For the unrighteous, then, the trumpets warn of a coming awful recompense, but for the righteous, these same trumpets are signs which promise a soon-coming reward. The disastrous foretastes of the final judgment on those in the world reveal to believers that the Lord is near (Matthew 24:33; Philippians 4:5), and that soon their faith will be sight, and that their waiting and their perseverance will be over.

The righteous will see and will recognize the trumpet warnings for what they are, but they themselves will largely be unaffected by the trumpets. The disasters will occur almost entirely among the unrighteous, while those who love the Lord Jesus will cry out, “Maranatha (1 Corinthians 16:22)! Come, Lord Jesus (Revelation 22:20).” The trumpets announce to the righteous that the Rider on the white horse (Revelation 19:11-21) will soon mount His steed and will bare His flashing sword and will come to gather all His people to Himself into heaven forever. The glorious day will soon arrive!

HAVE EYES BUT CANNOT SEE, EARS BUT CANNOT HEAR

The unrighteous have eyes to see the same disasters and have ears to hear the same wailings of misery and destruction, but they will not see, and they will not hear (Isaiah 6:9-10). Their sin and their wickedness have rendered their eyes blind and their ears deaf. As the trumpet warnings grow increasingly severe, so the willful blindness and rebellion of the unrighteous increases correspondingly. They will, therefore, ignore and deny the urgings for repentance and will continue in their headlong pursuit of wickedness (Revelation 9:20-21). And with the sounding of the seventh trumpet (Revelation 11:15-18), the opportunity for repentance will forever be lost . Their end is judgment and the lake of fire.

SDG                 rmb                 5/12/2021

The doctrine of the Resurrection (1 Corinthians 15)

NOTE: This post is an excerpt from my upcoming book on the end-times to be published this summer. rmb

“The Resurrection Chapter.” That is the nickname attached to 1 Corinthians 15, and it is entirely appropriate. This chapter gives the most comprehensive teaching on the Resurrection in the Bible. In this article, we will be looking at Paul’s teaching on both the historical certainty of Christ’s resurrection and the certainty of the believer’s future resurrection at Christ’s coming. Our objective is to discover Paul’s doctrinal teaching on the Resurrection.

(NOTE: Since we are covering a large section of Scripture, only portions of Scripture will be quoted to illustrate specific points. It is assumed that the reader is following along in their Bible as we move through the chapter. rmb)

THE CERTAINTY OF CHRIST’S RESURRECTION (15:4-8)

Paul begins by establishing the historical certainty of Christ’s resurrection from the dead. He does that based on the trustworthiness of the Scriptures and on the reliability of many witnesses.

THE WITNESS OF THE SCRIPTURES (15:4)

15:4 – The gospel of salvation declares the fact that “Christ was buried, and that He was raised on the third day according to the Scriptures.” An essential element of the gospel is the claim that Christ was raised from the dead on the third day “according to the Scriptures.” The Scriptures are completely trustworthy, and the Scriptures declare that Christ was raised from the dead on the third day. Thus, these two trustworthy witnesses, the gospel and the Scriptures, agree.

SUMMARY: The gospel and the Scriptures declare that Christ has been raised from the dead.

THE EVIDENCE OF HIS APPEARANCES AFTER HIS RESURRECTION (15:5-8)

15:5 – He APPEARED to Cephas, then to the twelve

15:6 – He APPEARED to more than five hundred brethren at one time, most of whom remain until now, but some have fallen asleep

15:7 – He APPEARED to James, then to all the apostles

15:8 – last of all, He APPEARED to me (Paul)

Paul lists eyewitnesses to the resurrection of Jesus, almost all of whom could have been consulted at the time this epistle was written because most of these eyewitnesses were still living. The risen Christ APPEARED to many people, and those people could testify to the fact that they saw Jesus Christ after He rose from the dead.

SUMMARY: Many eyewitnesses could testify to the APPEARANCE of the risen Christ.

THE NECESSITY OF CHRIST’S RESURRECTION (15:12-19)

15:12-19 Paul argues that, if Christ has not been raised, “then your faith is worthless.” The salvation promised in the gospel is a vain hope if Christ has not been raised. Christ’s resurrection is essential to the gospel (see 15:4 above). Indeed, without the resurrection, there is no gospel.

CHRIST’S RESURRECTION AND OUR RESURRECTION (15:20-23)

15:20 – “But Christ has been raised from the dead,” and since Christ has been raised, “in Christ all will be made alive (15:22).” This is a declarative statement of fact and so constitutes a PROMISE, that all who are in Christ will certainly be glorified in resurrection.

15:23a – “But each in his own order: Christ the first fruits . . .” Christ’s resurrection on the third day was “the first fruits,” the prototype for the general Resurrection.

15:23b – “. . . after that those who are Christ’s at His coming (παρουσία).” The Resurrection of all the redeemed of all the ages will occur at Christ’s παρουσία. As Christ was raised up, so all who are His will be raised up at His coming. “Raised up” should be understood as “glorified.” (See Philippians 3:20-21; Romans 8:30)

SUMMARY: Since Christ has been raised from the dead, all who are in Christ will certainly be glorified in the Resurrection.

OUR RESURRECTION BODIES (15:42-49)

In this section of the chapter, Paul is describing the glorified, resurrection bodies we will receive at Christ’s coming, and he does this by making two comparisons. He compares our natural bodies which we have with the glorified bodies we will receive (15:42-44), and he compares the first Adam and the body he gave us with the last Adam and the body He will give us (15:45-49).

COMPARING THE NATURAL AND THE GLORIFIED BODIES (15:42-44)

15:42 – Paul is very explicit about his subject – “the resurrection of the dead.”

15:42 – Sown in corruption (“perishable”); raised in incorruption (“imperishable”)

15:43a – Sown in dishonor; raised in glory

15:43b – Sown in weakness; raised in power

15:44 – Sown a natural body; raised a spiritual body

SUMMARY: Our resurrection body will not be subject to corruption, will be glorious, will be powerful, and will be a spiritual body.

COMPARING THE FIRST ADAM AND THE LAST ADAM (15:45-49)

15:45 – The first Adam received life from God and so “became a living soul,” but the last Adam is God and “became a life-giving spirit.” Adam received life from God, but Jesus, as God, gives life to men (John 5:21).

15:46 – First we receive a natural body and then a spiritual (glorified) body.

15:47 – The first man was made of dust, but the second man was sent from heaven.

15:48 – “As is the earthy, so also are those who are earthy; and as is the heavenly, so also are those who are heavenly.” Those who remain in Adam remain subject to corruption and dishonor, but those are now in Christ will look like Christ at His coming (1 John 3:2; Romans 8:29).

15:49 – We have borne the image of Adam, but because we are in Christ, we are PROMISED that we will also bear the image of the glorified Christ.

SUMMARY: Because we are in Christ, we are PROMISED that we will also bear the image of the glorified Christ.

THE EVENT OF THE RESURRECTION (15:50-55)

15:50 – Paul states that “flesh and blood cannot inherit the kingdom of God,” and “corruption (perishable) does not inherit incorruption (imperishable).” What he is saying is that there is no way that our natural body can be modified or dressed up to make it admissible in heaven. How, then, do we who believe in Christ inherit the kingdom of God

? How do we who are currently subject to corruption and decay become incorruptible? There is only one answer to those questions, and that is, “through the Resurrection.”

            15:51 – Paul tells us a mystery; “we will not all sleep, but we will all be changed.” When Paul says, “we will not all sleep,” he means that at Christ’s coming (παρουσία), there will be believers who are still alive in “flesh and blood.” But we already know that all believers, whether in the grave or in “flesh and blood,” must go through the Resurrection to inherit the kingdom of God (15:50). Hence, “we will all be changed.”

            15:52 – The glorification of believers will occur “in a moment, in the twinkling of an eye.” Our “change” will be instantaneous. The trumpet of God (1 Thess. 4:16) will sound, and the dead in Christ will be raised first (1 Thess. 4:16) “incorruptible,” and then we, the living, will be changed (1 Thess. 4:17). In the Resurrection, the dead in Christ will instantaneously be transformed from decaying corpses into glorified and incorruptible spiritual bodies, and those who are still living will instantaneously be changed from “flesh and blood” into glorified and incorruptible spiritual bodies.

            15:53 – “For this perishable MUST put on the imperishable, and this mortal MUST put on immortality.” It is necessary that our perishable bodies put on imperishable resurrection bodies, and our mortal bodies put on immortal resurrection bodies, and this is exactly what happens in the Resurrection.

            15:54-55 – When we have received our resurrection bodies, and have put on the imperishable and the immortal, then “Death will be swallowed up in victory.” Why? Because death will be no more! All the righteous will have become imperishable and immortal and will, therefore, no longer be subject to death. Death no longer has any victory and death no longer has any sting.

SUMMARY: In the Resurrection, at the last trumpet, all who are in Christ will instantaneously be changed into glorified, incorruptible spiritual bodies which are not subject to death.          

These “Summary” sections constitute Paul’s foundational doctrinal teachings about the Resurrection from this chapter.

SDG rmb 5/7/2021

Is it reform or repentance? (Psalm 51)

How can a person change? Is it possible for people to truly change and to stop behaviors that are destructive or immoral and begin actions that are edifying and helpful and holy? In this article we will attempt to answer these and other related questions.

GUILT, ADMITTING WRONG, AND REFORM

There is no power in the guilt that comes from a pricked conscience. When a person does something wicked or disobedient, their conscience accuses them of wrong (Romans 2:15) and there follows a momentary pang of guilt. But that guilt is quickly suppressed and forgotten so that the sinful behavior can continue uninterrupted. The sinner appreciates the comfort of a seared conscience.

Ah, but there is power in the conviction of the Holy Spirit (John 16:8-11). Rather than merely a passing pang of guilt, this conviction of the Holy Spirit is persistent. Conviction is not easily dismissed. It urges a significant response. Rather than being suppressed, the conviction demands that the underlying sin be dealt with.

There is no power in merely admitting that you did something wrong. Indeed, admitting wicked acts can be done with defiance and evil pride. “whose glory is in their shame (Philippians 3:19).” The most deceitful of hearts can admit that something they did would be considered wrong by some.

Ah, but there is power in seeing my sin as sin and then confessing my sin to the Lord. I acknowledge my sin as rebellion before the Lord (Psalm 32:3-6). Confessing my sin means telling the Lord that what I did was sin. I confess that I have rebelled against the living God.

Against You, You only have I sinned and done what is evil in Your sight (Psalm 51:4).

REFORM AND REPENTANCE

And now we come to the heart of the matter. For guilt and admission of wrong, or conviction and confession are merely preliminaries, because the goal is changed behavior. For changes in behavior, we have two tools: reform and repentance. There is no power in reform, but there is great power in repentance.

Reform is an attempt at behavior modification while the rebel inside remains. Attempts at reform assume that changing the external behavior means the person has changed. But reform of a person’s external behavior while their “inner man” remains enslaved to sin is an exercise in futility. The modified behavior conflicts with the fundamental nature of the rebel. The rebel inside detests the new behavior and despises those who constrain his sin. He longs to return to the freedom of his slavery to sin.

The rebel still loves the old behavior but pretends to like different, “better” behavior for some selfish reason. Thus, the rebel strives to reform their external behavior while their heart still loves rebellion. The new behavior lasts as long as the rebel can endure the repugnant modifications and can suppress their cravings for the old ways, but sooner or later, the rebel emerges. The internal conflict is too great, the love of sin is too powerful, and the reforms are the casualty. “The dog returns to its own vomit” and “The pig returns to wallowing in the mire.” The rebel returns to the comfort of his rebellion, and once again, reform is exposed as useless, as a vain attempt to prevent the rebel’s headlong sprint to their own destruction. Reform fails because the rebel remains. But reform is the best you can hope for if you are working with a rebel.

Repentance is different. Repentance is unavailable to the rebel, because repentance is founded on the existence of a heartfelt desire for permanent change, and the rebel’s deceitful heart of stone only desires sin. Ah, but if we change the rebel into a saint, from a slave of sin into a slave of righteousness, then instead of the uselessness of reform, there is the power of repentance. The shackles of sin have been shattered and have been replaced with a hunger and thirst for righteousness. The person has been changed, so they are free to change.

“So if the Son makes you free, you will be free indeed.” – John 8:36

The Son has set the rebel free, so now the former rebel detests their old behavior and puts their old behavior to death (Colossians 3:5) by repentance. There is great power in repentance, in actively hating the sins that I see in my life, and confessing them, and then changing my behavior and turning from those sins. I have been set free, so I can change! The power of repentance is in asking the Lord to remove these loathsome sins from my life. “Make me more like Jesus, O Lord! Help me to walk in a manner worthy of the gospel! Help me to walk as Jesus walked.” Repentance is the powerful tool that allows the changed person to change.

SDG                 rmb                 5/6/2021

Goals and Purpose (Luke 5:11)

In the summer between my graduation from high school and my freshman year in college, my dad introduced me to the concept of setting goals. Dad was excited about the concept and he wanted me to be excited, too. And so, in a manner consistent with my personality, I became zealous about setting goals. If one or two major goals was good, then five goals in every area of my life had to be better. I listened to all the tapes (cassette tapes were big back then) and all the motivational speakers, and I had my system for how I was going to achieve all these spectacular goals. But there was one glaring problem with all these goals: I had no purpose for my life, so the goals were pointless. The goals led nowhere. My goals were arbitrarily chosen because their achievement would boost my ego or would impress others or would please my dad. Or they were just chosen because that goal seemed like a good idea at the time. But without a purpose, or at least a mission, the goals were all pursued in vain. “Vanity of vanities! All is vanity.” And again, to quote Solomon in Ecclesiastes, all these goals were just “a striving after wind.”

In this post I want to explore these twin ideas of goals and purpose so that we get them in the right order and so that we see the difference that Jesus Christ makes in giving us a compelling purpose in life.

GOALS ARE GOOD

It may sound like I am against setting goals, but this is not the case. I truly believe that the vast majority of people in general do not set goals, and I think that a significant percentage of people have never set and achieved a single goal in their life. So those who do set goals have a greater sense of direction and are likely to achieve more than those who do not, or at least that is how the logic goes. What I am questioning is goals without purpose or mission.

But goals presuppose a mission or a purpose because goals only exist to help achieve a purpose. Goals are useful tools for the one who has defined their purpose. You might even say that the purpose of the goal is to help the person achieve their purpose.

A goal defines a directed journey while the purpose defines the destination or the objective.

THE “WHY” QUESTIONS

The purpose establishes the context of the goal. Therefore, it is only with a defined purpose that a goal has a context and thus has a meaning and a function.

Ideally, establishing goals involves answering very simple “why” questions. The consistent answer to a “Why” question about a goal is, “Because (we think) it helps us achieve our purpose.” Several goals may be compared to determine which goal most effectively helps achieve our purpose, but every goal is created to help us achieve our purpose. You can see that goals without a purpose is a fool’s errand. You are roaring down the on-ramp of the interstate with no place to go. “We don’t know where we’re going, but we are getting there in a hurry.”

WISDOM FROM THE CHESHIRE CAT

Having goals without a purpose is a lot like seeking directions without a destination. In Alice in Wonderland, Alice has a conversation with the Cheshire Cat, who is sitting in the tree at the fork in the road. Alice asks, “Would you tell me, please, which way I ought to go from here?” “That depends a good deal on where you want to get to,” said the Cat. “I don’t much care where—” said Alice. “Then it doesn’t matter which way you go,” said the Cat. “—so long as I get somewhere,” Alice added as an explanation. “Oh, you’re sure to do that,” said the Cat, “if you only walk long enough.” The absurdity of this situation illustrates the vanity of goals without a purpose.

GOALS CANNOT PRODUCE PURPOSE

Just as no amount of works can ever produce righteousness, so no number of goals can ever produce a purpose in life. This is the lesson that I learned after ten years of fervent goal-seeking. I found out that many goals without a purpose is exactly as useful as zero goals without a purpose. It is all “striving after wind.” Without a purpose, goals are useless.

FINDING A PURPOSE IN LIFE

In the plant where I worked for six years as a Buyer, the Human Resources Department would put posters on the wall to motivate good employee behavior. Most of the posters were unmemorable, but one message has stuck with me for almost two decades. The message was:

The first step to getting what you want in life: DECIDING WHAT YOU WANT IN LIFE

As I read the book of “Ecclesiastes” in the Bible, I sense that Solomon’s main frustration was that he was a man with immense abilities and with almost limitless resources at his disposal, but that, for all his remarkable achievement, our hero had not answered the essential question that every person must answer: “What is my purpose in life?”

I sense this is the bane of our age, that most people in our culture have no purpose to their existence. How else do you explain people graduating from college and returning to their childhood bedroom in their parents’ home? What does it mean when twenty-somethings spend their days playing on their cell phones and thirty-somethings are addicted to video games? They are satisfied with a meaningless existence because they never developed a purposeful existence. They are simply biding time.

PEOPLE OF PURPOSE IN THE BIBLE

            But when I look in the Bible, I see that the people of God were people of purpose. In Joshua 14, we read of Caleb. Forty-five years earlier, Caleb had been one of the spies who went into Canaan to give a report to Moses. Now he is eighty-five years old, and he demands that Moses give him the city of Hebron, because the Anakim (the giants) are there. Caleb’s purpose was to take out the Anakim.  

The Apostle Paul was completely focused on his God-given purpose, which was “to preach to the Gentiles the unfathomable riches of Christ (Ephesians 3:8).” Jesus Christ Himself had called him as an apostle (Acts 9:15) and Paul was faithful to that purpose to his death.

The Apostle Peter was just an ordinary fisherman on the Sea of Galilee before he met the Lord Jesus. Peter had probably given little thought to his purpose in life. He was a fisherman like his father had been before him, and he was going to peacefully live out his days there on the lake. But when he met the Lord Jesus, his life was immediately and radically changed. In Luke 5, Jesus reveals His deity to Peter in the catching of the fish, and then the Lord gives him a new purpose.

And Jesus said to Simon, “Do not fear, from now on you will be catching men.” 11 When they had brought their boats to land, they left everything and followed Him. – Luke 5:10-11

 Of course, the supreme example of purpose in all of world history is the Lord Jesus Christ, who fixed His eyes on His purpose (John 17:4; 19:30; Hebrews 12:2; Luke 9:51) and could not be deterred from reaching His intended destination. His every action was taken, and His every word was spoken to bring Him to the cross. Fixity of purpose was evident in everything that He did.

MY OWN LIFE

            In my own life, before I met Christ, I could not have given you a compelling purpose for my life. While goals crowded my journals and index cards of goals filled my desk drawers, the best answer I could have offered would have been something about wanting to be a decent rock climber, but nothing more. “Why are you doing this or that?” I could not give a substantive answer. “To what purpose are your goals leading you?” I did not know.

            But then, a little more than thirty years ago, on a cliff in California, I encountered the living God, and my life began to change. Now all questions of purpose receive an immediate and confident answer: “Because of Christ.” There may be more to the answer than that, since usually there are details needed so that the answer makes sense, but the essence of every purpose question now begins with, “Because of Christ.”

            Why did I quit my job to live in Russia for three years? “Because Christ called me there.”

            Why did I, as a forty-six-year-old bachelor, marry a widow with three children? “Because the Lord spoke to me and instructed me to do that.”

            Why did I quit my job so we could move to a new city and go to seminary full-time? “Because we felt that the Lord was calling us to that.”

            Why did my company eliminate my job in January 2020? “Because the Lord chose to answer my prayers for greater usefulness.”

ONLY IN CHRIST IS PURPOSE TO BE FOUND

            Purpose in life will never be found if you are seeking purposes that perish. Purpose is not manufactured by your own efforts and it will not be found in searches for material things. God is the One who gives us purpose and meaning. There is great peace for the person who has ceased “striving after wind” and has learned to hear the Lord and to rest in the Lord and to trust the Lord. God is the One who gives purpose, and then we can begin establishing our goals.            

SDG                 rmb                 5/4/2021

Lessons on the Resurrection from John 5:28-29

This post is an excerpt from my upcoming book, The Last Act of the Drama: A guide to the end-times, which I plan to self-publish in July. rmb

We will consider the larger context of John 5:26-29:

25 Truly, truly, I say to you, an hour is coming and now is, when the dead will hear the voice of the Son of God, and those who hear will live. 26 For just as the Father has life in Himself, even so He gave to the Son also to have life in Himself; 27 and He gave Him authority to execute judgment, because He is the Son of Man. 28 Do not marvel at this; for an hour is coming, in which all who are in the tombs will hear His voice, 29 and will come forth; those who did the good deeds to a resurrection of life, those who committed the evil deeds to a resurrection of judgment.

            OVERVIEW OF THE PASSAGE: These verses give us a condensed picture of both of Christ’s advents. John 5:25-26 are about Christ’s first advent and 5:28-29 are about His coming in glory. Also, in a sense, this entire passage is about resurrection. John 5:25-26 is about spiritual resurrection. It is about passing from spiritual death to spiritual life, as in John 5:24. These two verses are about being spiritually “born again (John 3:3, 5).” In 5:25-26, Jesus speaks figuratively of time (“an hour is coming, and now is”), life, and death. “Spiritual resurrection” will occur not only during Jesus’ earthly ministry, but it will explode and reach to all the Gentiles with the commissioning of the church (Matthew 28:19-20). “Spiritual resurrection,” which is eternal life, is the whole purpose of the gospel of John (see John 20:31).

THE PHYSICAL RESURRECTION

But Jesus also teaches about a physical resurrection in John 5:28-29. Here, our Lord speaks literally about time (“an hour is coming”), life, and death. In John 5:28, “an hour is coming” is to be understood literally. There is coming a moment in time on the last day (John 6:39, 40, 44, 54; 11:24; etc.) when the Son of Man will utter His voice and all the tombs will be emptied. Then the physical resurrection will occur and all those who are physically dead will come forth, “those who did the good deeds to a resurrection of life, and those who committed the evil deeds to a resurrection of judgment (5:29).” This teaching is consistent with the rest of the New Testament. The righteous will be raised to glory, and the unrighteous will be judged and condemned.

From Jesus’ teaching about the Resurrection on the last day in John 5:28-29, there are several truths that we can see:

  1. In terms of who is resurrected, Jesus makes no distinction between people on any basis. There is nothing conditional about this event. ALL who are in the tombs will hear and will come forth. The good, the bad, and the ugly. If you are “in the tomb” (meaning “if you have physically died”) when Jesus utters His voice on the last day, you qualify. You will “hear His voice and come forth.”
  2. The passage (John 5:28-29) makes clear that the Resurrection is a single, sudden event that occurs on the last day. When Jesus utters His voice, all the dead will immediately arise. In John 11:43-44, Jesus called Lazarus out of the tomb. “Lazarus, come forth,” and the man who had died came forth immediately. Just so, at the Resurrection, Jesus will utter His voice and all those who are in the tombs will immediately come forth.
  3. While Jesus makes no distinction in who will be resurrected (“ALL who are in the tombs will come forth”) in this single event, He does make a radical distinction in the destination of those who are resurrected based on their works while they were alive, either to a resurrection of life or to a resurrection of judgment. The righteous will be raised to glory, and the unrighteous will be judged and condemned.
  4. NOTE: In John 5:28-29, Jesus does not teach about those who are physically alive when the Son of Man calls with His voice, but only about those who are physically dead when He returns. Teaching about “we who are alive and remain (1 Thessalonians 4:17)” is covered in numerous other New Testament passages (upcoming article “The Resurrection of the living” will be another excerpt from the upcoming book).

SDG                 rmb                 5/3/2021